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Glory!
Contributed by Gordon Curley on Nov 23, 2010 (message contributor)
Summary: Glory! (PowerPoint slides to accompany this talk are available on request - email: gcurley@gcurley.info)
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Reading: Luke chapter 9 verses 28-36.
Ill:
• A man from the back mountains of Tennessee found himself one day in a large city,
• For the first time standing outside an elevator.
• He watched as an old, haggard woman hobbled on, and the doors closed.
• A few minutes later the doors opened & a young, attractive woman marched smartly off.
• The father stared in unbelief, then hollered to his youngest son,
• “Billy, go get mother.”
This morning we are looking at the greatest transfiguration of them all:
• The word transfiguration (comes from the Latin ‘transfiguratio’);
• And means: ‘Change of appearance’. ‘To make more spiritual or elevated’.
• In our passage this morning;
• We will see the greatest change of all.
(a). Introduction (Verse 28):
“About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray”.
(1). The Purpose:
• For both Jesus and the disciples these six days were a time of reflection:
• And this secluded mountain gave them time for contemplation.
Ill:
• An elderly man stopped at a hearing aid centre and asked about prices.
• The salesman said “We have them from £25,000 down to £1.50,”
• The elderly man asked; “What’s the £25,000 one like?”
• The salesman said “Well it translates three languages.”
• “And what about the one for £1.50?”
• “It’s this button attached to a string,” said the salesman, pushing it across the counter.
• The elderly man asked “How does it work?”
• “It doesn’t” replied the salesman said;
• “But if you put the button in your ear and the string in your pocket,
• You’ll be surprised how loud people talk!”
This passage is all about listening and the call to listen comes at two levels (verse 35);
• There is the divine voice of God which stops all discussion between the disciples & Jesus.
• And there is the central instruction to listen to Jesus.
• The point in both cases is that instruction is needed,
• Because the path Jesus walks is unexpected.
• If disciples are to understand that walk and follow in its footsteps,
• They will need to listen to him.
(a). For the disciples.
The disciples had just experienced eight days of reflection:
• Simon Peter had publicly declared Jesus to be the Christ of God (verse 20).
• So this was a major breakthrough in their own personnel understanding.
• But then they had been rocked by the news that Jesus was going to die (verse 22).
• For them that did not make sense.
• And this secluded mountain gave them time for contemplation.
• A time to think things through and try to figure things out.
• Together the disciples must have pondered and discussed,
• What Jesus meant by His death and resurrection.
• No doubt they tried to figure out how this related;
• To the Old Testament promises about the kingdom of God.
It no doubt left them confused:
• If Jesus were going to build a church,
• What would happen to the promised kingdom?
(b). For Jesus.
• It too was a time of contemplation,
• Luke tells us in verse 29 it was while: “He was praying”
• Jesus had gone up the mountain to pray.
• He knew his time was short and the cross lay ahead of him (verse 22).
• He had a lot to accomplish before the cross would take place;
• And Jesus waited in his heavenly Father for further instructions.
Ill:
• Jesus made it clear on many different occasions that he did not operate on his own plans;
• But operated according to his Father’s will.
(2). The mountain:
• The text does not name the place where this miracle took place:
• So we do not know (but that of course does not stop people guessing!).
(a). Tradition says Mount Tabor.
• But Mount Tabor is quite small (1,900 ft high),
• And it was also topped with a fortified city,
• So although tradition says Mount Tabor;
• This mountain would hardly give the peaceful setting Jesus required!
(b). Mount Hermon.
• Both Matthew and Mark tell us it was a “high mountain”.
• Most scholars believe it was Mount Hermon, which is 9,400 ft high.
• And it is only 14 miles away from Caesarea Philippi;
• So it would fit the context and continuity of chapter 16.
(C). Mount Jebel Jermak (or Jermuk).
• Which is in upper Galilee,
• The highest elevation in that entire region (rising 4,000 feet above the Mediterranean Sea)
Two reasons why it may have been this mountain:
(a).
• From this mountain it was a relatively short distance to Capernaum,