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Summary: Real Christianity is real faith expressing itself through real love.

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[If you would like to receive free weekly sermons by email, please contact jonrmcleod@gmail.com or you can follow my blog at blog.fhfbc.org.]

A PERSONAL LETTER

Do you look forward to checking your mail each day? I do. Unfortunately, all I usually find in my mailbox are bills and junk mail. In this age of email, Facebook, and Twitter, it’s rare that you ever receive a personal letter.

A quick introduction to the book of Philemon:

• Written by: PAUL.

When? Around A.D. 60.

The letter to Philemon is the shortest book in the NT in the original Greek (355 words). Timothy is mentioned in verse 1. Why? He is not a coauthor. Paul probably mentions Timothy because he is present as Paul is writing the letter. And perhaps Philemon knows Timothy. They may have met in nearby Ephesus (see Acts 19:22).

• Written from: PRISON.

Where? Probably Rome.

Paul describes himself as a “prisoner for Christ Jesus” (v. 1). Technically, Paul is under house arrest, chained to a Roman guard (see Acts 28:30). Philemon is one of the four “prison epistles.” The others are Ephesians, Philippians, and Colossians.

• Written to: PHILEMON.

Who? A wealthy Christian in Colossae.

The church at Colossae met in Philemon’s house (v. 2). This indicates that he was probably wealthy since his house is large enough to be used for church meetings. Philemon was saved as a result of Paul’s ministry: “you owe me your very self” (v. 19).

Three other recipients are mentioned in verse 2: (1) “Apphia our sister” (probably Philemon’s wife); (2) “Archippus our fellow soldier” (probably Philemon’s son); and (3) the Colossian church. Philemon is the primary recipient because his name is listed first and “you” is singular in the Greek (except for vv. 3, 22, 25).

• Written about: ONESIMUS.

Who? A runaway slave.

At some point, Onesimus, one of Philemon’s slaves, fled to Rome after having stolen money (or property) from Philemon. Somehow Onesimus met Paul in Rome and was converted. His life was changed, and he became a great help to Paul. He had been reconciled to God, and now he needs to be reconciled to Philemon. [Note: In the sermon audio, I briefly address the issue of slavery in the NT.]

A MAN OF FAITH AND LOVE

I thank my God always when I remember you in my prayers, because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints (vv. 4-5).

Real Christianity is real FAITH expressing itself through real LOVE.

REAL FAITH

We can see a picture of salvation in verses 17-18. First, Paul was willing to pay Onesimus’s debt (v. 18). “If he has wronged you at all, or owes you anything, charge that to my account.” Second, Philemon was asked to welcome Onesimus as he would welcome Paul (v. 17).

Christ paid the debt of our sin so that we could be welcomed into God’s family. “For our sake [God] made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Cor. 5:21). Christ’s death on the cross made it possible for our sin to be put on Christ’s account and His righteousness to be put on our account. What must we do? Put our faith in Him.

What is real faith?

1. Faith is not just an INTELLECTUAL thing; faith WORKS.

The faith you have toward the Lord Jesus (v. 5).

Jesus is our “Lord.” The Greek word for “Lord” is kurios, which means “master,” or “he to whom a person belong.” Philemon was a slave owner, but he belonged to Jesus. This means that faith includes both belief and commitment.

“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Eph. 2:8-9). Salvation is by grace through faith, not by works. “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Eph. 2:8-10). We are not saved by works, but we are saved to do works.

“What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? Suppose a brother or sister is without clothes and daily food. If one of you says to him, ‘Go, I wish you well; keep warm and well fed,’ but does nothing about his physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead” (James 2:14-17 NIV).

2. Faith is not just an INDIVIDUAL thing; faith CONNECTS.

I pray that your partnership with us in the faith may be effective in deepening your understanding of every good thing we share for the sake of Christ (v. 6 NIV).

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