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Doing Good Series
Contributed by Glenn Pease on Mar 23, 2021 (message contributor)
Summary: Paul says there are two kinds of seeds we sow in life. There are the seeds of self-indulgence which please the sinful nature, and there are the seeds of doing good to others which please the Spirit.
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In the spring of 1897, Thomas Hanna, a 25 year old Baptist
pastor fell out of his carriage and landed on his head. When he woke
up he was in a state of total amnesia. Dr. Boris Sidis and his
assistant Dr. Goodhert had to teach him to talk, to eat, and to go to
the bathroom as if he were a child. They took him to the theater, to
the zoo, and to dinner with his family. For two months they labored
to jog his memory by recreating scenes from his pre-accident life.
One day Hanna experienced a moment of crisis, and the past and the
present came together, and his memory was restored. He recovered
completely and Dr. Sidis became quit famous for his success with this
patient.
The element of surprise in this true story is that Dr. Sidis was one
of the most famous atheists of his day. He was a genius who qualified
to get into Harvard at age 9. I have read his biography, and can testify
that he had one of the most amazing brains in American
history. He wasted most of it, but the point is, as an atheist he did
good for a Christian pastor, and on a mental level he saved his life,
and he made it possible for him to go on to save lives for eternity.
God can use some of the most unlikely instruments for good in this
world. In Paul's life there were Roman soldiers that God used to do
good for Him. These pagans help Paul accomplish his ministry for
God. Atheists do good; pagans do good, and anybody can be an
instrument for doing good in this world. It is not limited to
Christians, for they do not have a monopoly on doing good. Doing
good is universally accepted and encouraged. The result is that the
Christian often feels that doing good is such an anemic idea.
Anybody can do good, and even non-Christians can get so good at it
that they get labeled do-gooders. So with this negative label plus the
universal possibility of doing good, the Christian tends to write it off
as superficial and inconsequential.
The result is that Christians often miss the chance to communicate
with the world on that level where all people understand the
language of doing good. The Christian often gets deceived into
thinking that the Christian approach to people has to be more name
brand, and not so generic. We have to do the spectacular and
unusual. We are like the sports team that thinks that the only way to
win is to be clever and tricky. But the fact is, no team ever becomes
great without getting back to the basics. What Paul is saying in our
text is that doing good is the ABC foundation for living the successful
Christian life.
Paul says there are two kinds of seeds we sow in life. There are
the seeds of self-indulgence which please the sinful nature, and there
are the seeds of doing good to others which please the Spirit. Doing
good then is not a mere side-line in the Christian life. It is a basic
principle of Christian living. That is why Paul is stressing that Christians
must not get weary in well doing. It is the only hope for a
harvest, and so he urges them to do good to all men whenever they
have opportunity, and especially to a family of believers. The only
way you can please God is by doing good, and the only way you can
please anyone else is by doing good. All relationships in life revolve
around doing good for one another. If you are not doing good, you
are not building any relationship you have.
When we say that you have to work at marriage, it simply means
that you have to work at doing good for one another. The same is
true for friendships, and working relationships. All relationships are
dependent upon a mutual doing good for one another. A
relationship where no good is being done is a decaying an dying
relationship. Show me a person for whom you do no good, and I'll
show you a person you do not love very much, for love on any level
can only exist when doing good is part of the relationship. God so
loved the world that He gave His Son. Had God not done good for
the world it would be hard to define, or even to detect His love. Love
is only real when it is exhibited in the doing of good.
Love is not just something you feel. Love is something you do. If
you do not do some good for another, it is not possible to give any
meaning to the statement that you love them. Love has no content