-
Divisions And Wisdom Series
Contributed by John Lowe on Apr 16, 2018 (message contributor)
Summary: One of the principal objectives of this letter was to correct the problems which had arisen in the Corinthian church; the first one the apostle mentions is the divisions which existed there. He urges the members of that church to come together and . . . .
and that there be no divisions
"No schisms," in the Greek. If there were none, and all "were perfectly joined together in the same mind and in the same judgment," all would "speak the same thing." There would be no variation in what they have to say. It is evident, from what follows, that, while the Corinthians had not separated into various church organizations, they had formed several parties within the church. Organized sects, claiming to be "branches of the church," were unknown till centuries later. Today, many new churches begin as a split from the home church.
No divisions—all divisions into contending parties and sects are contrary to the will of Christ; and by reference to the perfect unity which is the ideal for Christian relationships, Paul highlighted the broken fellowship which had marred the body of Christ in Corinth. Christ’s church was to be regarded as one, and indivisible, and not to be split into different factions, and arranged under the banners of different leaders (John 9:16[4], 1 Corinthians 11:18[5]).
among you;
Divisions within a congregation are usually caused by so-called improvements in doctrine, or worship; by forming new schemes of religion, new articles of faith, and modes of discipline.
but that ye be perfectly joined together in the same mind and in the same judgment.
This is how every church should be; there should not only be love and affection between Christ’s Christians, such as existed between the first Christians, who were, of one heart and of one soul; but there should be agreement about both doctrine and discipline. Such an agreement is absolutely necessary to the peace, comfort, and well being of a church; for how should "two", and much less more than two, "walk together", unless they are "agreed?" (Amos 3:3 ).
but that ye be perfectly joined together. The word used here for "perfectly joined together," means to restore, mend, or repair that which is rent or disordered; to amend or correct that which is morally evil and erroneous, Galatians 6:1[6]; to render perfect or complete; to fit or adapt anything to its proper place, so that it shall be complete in all its parts, and harmonious; and therefore to compose and settle controversies, to produce harmony and order. Here, the apostle evidently desires that they should be united in their affection for one another and in their point of view; that every member of the church should occupy his appropriate place, like every member of a well-proportioned body, or part of a machine, has its appropriate place and use. See his wishes more fully expressed in 1 Corinthians 12:12-31.
But—"but rather."
perfectly joined together—the opposite word to "divisions." It is applied to healing a wound, or repairing a hole in fabric. This expression comes from a versatile Greek word, meaning "to adjust the parts of an instrument, the setting of bones by a physician, or the mending of nets." The general meaning would appear to be "put the broken unity back together"; and consequently, by the use of such an expression Paul states by implication the disunity of the church in Corinth.