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Commissioned
Contributed by Chris Swanson on Nov 30, 2022 (message contributor)
Summary: Isaiah's perspective on God in the initial four verses gives us a feeling of God's significance, power, and mystery. Isaiah's case of perceiving his sin before God urges us to admit our own wrongdoings.
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The image of absolution, that Isaiah gives, advises us that we are pardoned as well. At the point when we perceive how incredible God is, how guilty we are, and the degree of His absolution, we get the strength to accomplish His work. How does our idea of the significance of God match Isaiah’s?
In verses 1-4:
The seraphim are angelic beings made by God. This is the only spot in the Bible where they are referenced. Here they work as God's operators in commissioning Isaiah. Isaiah could comprehend them when they addressed him and when they praised God. Since they drifted above God's throne, they may have been God's attendants. They were striking and amazing creatures, and their singing shook the Temple.
• Revelation 4:8, And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.
• Psalm 72:19, And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen.
In verse 5:
The Common Man:
To be common is to be unclean, unworthy, no hope, sinful, deceitful, low in ranking, impure, and/or guilty. Listening in to the recognition of the holy messengers, Isaiah acknowledges he was common and unclean before God, with no hope for matching God's standard of blessedness.
Were we not all common before accepting Christ as our personal Savior? Are our lives so important that we are to be placed upon some high pedestal above all other people?
• Luke 5:8, When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, 0 Lord.
• Romans 3:23, For all have sinned, and come short of the glory of God;
• Romans 3:10, As it is written, There is none righteous, no, not one:
In verses 6-7:
The Cleansed Man:
To be set apart, free from blemish, rid of corruption & impurities, or free of guilt. At the point when his lips were contacted with a burning coal, he was informed that his sins were pardoned. It was not the coal that purged him, yet God. Were any ofus holy before we met God? Were we not all dirty with sin? Are any of us still stained with sin? Should we not seek cleansing?
• Isaiah 40:2, Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the LORD'S hand double for all her sins.
• Jeremiah 1:9, Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.
• 1 John 1:7, But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from our sins.
Church Hymnal, page 368, Nothing But The Blood,
What can wash away my sins, nothing but the blood of Jesus.
What can make me whole again, nothing but the blood of Jesus.
Oh, precious is the flow, that makes me white as snow.
No other fount I know, nothing but the blood of Jesus.
In verse 8:
The Called Man:
To be summoned, an invitation, a command, or a divine vocation. Accordingly, he submitted himself altogether to the service of God. Regardless of how troublesome his assignment would be, he stated, 'here am I, send me'. The difficult purifying procedure was vital before Isaiah could satisfy the undertaking to which God was calling him. Has God called us for a purpose, to do a task, to do a specific job? Have we acknowledged that calling? Have we responded to that calling?
• Exodus 3:10-12, Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt. And Moses said unto God, Who am I, that I should go unto Pharaoh. and that I should bring forth the children of Israel out of Egypt? And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.
• Matthew 13:14, And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
• Romans 8:28, And we know that all things work together for good to them that love God, to them who are the called according to his purpose.