Brought To Life; Brought Together

We are in our series, Brought to Life; Brought Together, from the New Testament letter Ephesians, looking at chapter two today so if you have your bibles, turn to Ephesians 2:1-7. Paul continues the theme of God’s initiative in salvation. He does by painting a bleak picture of the human condition, dead in sin, (1-3) against the stark contrast, God made us alive (4-7). He wants us to understand our bleak condition so that we can understand the see the greatness of the miracle of God making dead people alive. It is like looking at a diamond at jewelry store. The jeweler lays out a black velvet cloth on the counter to display a diamond. It is only against the black backdrop that the clarity, the brilliance, and the beauty of the diamond shines in the light. In the same way the clarity and beauty of the miracle, God making us alive, shines brightly against the bleakness of our spiritual condition.

Big Idea: God makes dead people alive to enjoy him for eternity.

We are Dead in Sin (1-3)

He begins by describing our spiritual condition, we were dead in the trespasses and sins in which you once walked (1). Christians or Christ followers were spiritually lifeless, no spark of spiritual life. He compares physical death to spiritual death. When one is physically dead there is no ability to feel or respond to physical stimulus; dead people don’t respond. The bible describes this condition elsewhere as being blind or deaf to spiritual truth (Mat 13:13; 2 Cor 4:4-6) or seeing the gospel as foolish or nonsense (1 Cor 1:18). The source of our spiritual deadness, is in trespasses and sin. We are born sinners and separated from God.

This is how we all once walked or lived swayed by three corrupting influences. We were captive to this age, to Satan, and our own sinful desires. First, we were captive to this age, following the course (literally age) of this world (2). The bible divides time into this age and the age to come. This age is described as this present evil age (Gal 1:4), corrupted by sin since the fall. The age to come is free from sin, inaugurated by Christ. Because of the work of Christ, the age to come has invaded this age so that we taste or experience the age to come. One day the age to come will swallow up this age and Christ will usher in the New Creation (Rev 21-22). Following this age means that it shapes us, we are at home with its morality and ideologies and narratives. This age sees itself as morally right, progressive, and enlightened and biblical truth as a fairy tale, outdated, and repressive to human good. Secondly, we were captive to Satan, following the prince of the power of the air, who is now at work in the sons of disobedience. Satan is a malevolent angelic creature, the prince of the power of the air. Satan’s influence on fallen humanity is as pervasive as the air we breathe, his influence is everywhere as the god of this world (2 Cor 4:4) and he works (see 1:11, 19,20) in fallen humanity who are blind to his influence. They are children of disobedience who knowingly or unknowingly disobey God. It does whether they are religious or not; moral or not. Paul is painting a bleak picture of our spiritual condition, laying out that black velvet cloth for us.

This is how we all once lived in the passions of our flesh (3), our sinful nature, which points to our third corrupting influence, captive to sinful desires, carrying out the desires of our flesh and mind. We were just following our natural desires, what we want shaped by how we think. We are captive yet also captivated, enslaved to these influences but all the while thinking we are free because we are doing what we want. Every Christ follower identifies with this description of our lives before Christ.

Then he draws this conclusion, you were by nature children of wrath. By our very nature we are under God’s rightful anger against sin (Jn 3:36; Rom 5:12-21). This is the universal human predicament, dead in sin, under God’s wrath, and facing a horrifying eternity. This is the plight of every one of us, if it were not for the first two words in verse four, But God. If you do not see the bleakness of your predicament then you will not see and feel the wonder and beauty and power of those two words, which leads me to my second point.

But God Made us Alive (4-7)

Paul could have just said, But God made us alive together with Christ and we would have understood him. But he wants us to see that God acted on our behalf because is rich in mercy and because of his great love in which he loved us (4). Mercy is showing pity toward those suffering from being dead in sin. This great love is the motive for making us alive and points us back to God’s love described in the first chapter, in loved God predestined us to adoption (1:5). God making dead people alive illustrates what he said there. Just as our adoption, redemption, and inheritance is the result of God’s initiative, so too is God making us alive. And his prayer that we would know the immeasurable greatness of his power toward us who believe describes this, even when we were dead, God made us alive.