Sermons

Summary: Sermons by Father Dave ...

Welcome to the first day of the church new year -Advent Sunday.

You may have noticed that today we change the church colours to purple instead of the more regular green. This is a special Sunday. This is ’advent’ Sunday, from the Latin word ’advenio’ meaning ’coming’. This is the time of year leading up to our remembrance of Christ coming amongst us at Christmas, and this is possibly the only time of year when the ecclesiastical year and the commercial marketing year seem to be roughly in sync!

During advent we prepare ourselves for the coming of Christmas. We change our colours, select special Bible readings, and special music in the lead-up to Christmas. Likewise the department stores change their colours, play special music, announce special sales, and similarly (it might seem) gear themselves up for Christmas.

But it strikes me this morning that the fact that we are all gearing up for Christmas together, in some general sort of way, is roughly where the similarity ends.

The change in colours seems representative to me. Whereas the shops start to decorate themselves in red and green and white, we move to the one other colour in the ecclesiastical spectrum - purple - the colour of penitence and sombre reflection.

Where the shops put on display the jovial figures of Santa and his elves, the Bible readings for Advent introduce us to shadowy figures like Zechariah and Elizabeth, and to my favourite yuletide figure - John the Baptist - who waltzes his way into the Christmas pageant each year about this time with his own particular brand of Christmas cheer.

And whereas Christmas messages on Christmas cards start to mouth of gentle platitudes about peace and goodwill and how this special season brings out the best in people, the Bible readings for Advent start on an entirely different tangent - speaking about death and destruction and the end of the world as we know it.

"There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves. People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken. Then they will see ’the Son of Man coming in a cloud’ with power and great glory."

For the church, it seems, the lead-up to Christmas is not part of the silly season, but part of a sombre season, and I wondered whether we shouldn’t be developing our Christmas decor with this in mind.

I brought with me a Christmas tree this morning, and for me this Christmas tree is somehow archetypal of Christmas decor as such: it’s a tree that’s not really a tree. It’s all tinsel.

What I thought we needed was some alternative symbolism, and I thought you might be able to help me out on this. My idea is to create an advent cactus.

I’ve brought something here that could become a full-blown Advent cactus. Note straight away how spiky and unapproachable it is compared to its commercial cousin.

I thought we could place some decorations here - some human figures, not peeping out of the cactus, but lying around its base at odd angles, symbolising those who have fainted with fear at the coming disaster.

I thought that instead of having baubles and candy canes adorning it, we could hang bits of lightening and other symbols representing wars and natural disasters. I didn’t come up with those, but I did bring some clouds, which can represent both the storm clouds that lead to flooding, and also the clouds upon which Jesus finally comes.

OK, my Advent cactus is a work in progress, but I feel we need something.

I know that if we haven’t put it up yet, that in a couple of weeks we will put up our own traditional tinsel Christmas tree, and there’s nothing really wrong with that. And I know that Christmas can be and should be a time of peace and goodwill, and there’s certainly nothing wrong with that. And I know that most of these symbols, and most of these Christmas slogans, probably found their origin in the church. Even so, I have a feeling that the commercial version of Christmas, in as much as it is endorsed by the church, reflects the middle-class captivity of the church!

Work with me here! The Spirit of Christmas is reflected, it seems, in Christmas slogans about the special season that brings out the best in people - that special season of family and goodwill , the Spirit of Christmas as reflected in Tiny Tim walking into the room saying ’God bless you one and all’. The Spirit of Christmas is seen in the sort of hearty twaddle that used to climax in the annual John Denver Christmas special (for those old enough to remember them) with John and his family sitting around the camp-fire and the choir humming Silent Night in the background, and John giving his little soliloquy along the lines of "Good people, if we can just hold hands with one another and live the spirit of Christmas year round and just try a little bit harder next year, we can bring peace on earth." This sort of Christmas spirituality is the spirituality of a well-healed community.

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