Palm Sunday, Passion Sunday, Year C. Series

Psalm 118:1-2, Psalm 118:19-29, Luke 19:28-40, Isaiah 50:4-9, Psalm 31:9-16, Philippians 2:5-11, Luke 22:14-71, Luke 23:1-56.

A). THANKSGIVING AT THE GATE OF JERUSALEM.

Psalm 118:1-2, Psalm 118:19-29.

As the crowd approaches Jerusalem for the great annual feast, the mood is one of thanksgiving (Psalm 118:1-2).

The leader of the pilgrims cries out to the gateman of the Temple: “Open to me the gates of righteousness…” (Psalm 118:19). Jesus is the forerunner, gone into heaven on our behalf (cf. Hebrews 6:20). We too may “enter the gates of righteousness and give thanks (praise) to the LORD.”

The reply comes from within: “This is the gate of the LORD, into which the righteous shall enter” (Psalm 118:20). The righteous are those who have been rescued by the LORD: those who have been made ‘right with God through the Lord Jesus Christ’ (cf. Romans 5:1). It is Jesus who has ascended into heaven (Ephesians 4:8), and we in Him (Ephesians 2:6).

The lone voice is heard once more (Psalm 118:21). In effect - “Thank you, LORD, for hearing and answering my prayer: it is you who have saved me.” The sufferer acknowledges his deliverance; Jesus acknowledges the Father’s hand in overcoming death; and the repenting sinner embraces the full free salvation which is ours in Christ Jesus.

The use of this Psalm in Christian worship, and the association of these words with Jesus, is firmly underlined in Psalm 118:22-23, which is quoted extensively in the New Testament. The irony is that the One who was cast aside and left for dead, is the very One who holds the whole building together (Ephesians 2:20). “The stone which the builders rejected” who is made “head stone of the corner” is Jesus.

Jesus uses these words of Himself (Matthew 21:42). Peter argued for the resurrection from this text (Acts 4:10-12). It is the touchstone (no pun intended) which marks out the difference between those who believe, and the disobedient (1 Peter 2:6-8).

As the feast approaches, every day is acknowledged as the day of the LORD. To the Christian, every day is “the day that the Lord has made” (Psalm 118:24). Every day with the Lord is a season for rejoicing.

Our pilgrims prayed for a holistic salvation (Psalm 118:25; cf. 3 John 1:2). The gatemen welcomed them as those who came in the name of the LORD. The travellers received a benediction from out of the house of the LORD (Psalm 118:26).

The term “save now” (Psalm 118:25) - transliterated as ‘Hosanna’ - was used by the crowds who met Jesus as He entered Jerusalem on Palm Sunday (Matthew 21:9). They recognised Him as the Messiah, and cried with this Psalm “Blessed is He who comes in the name of the LORD” (Psalm 118:26).

It is the light of the LORD which has brought us thus far (Psalm 118:27). Jesus is the light (cf. John 8:12). Out of several possible translations of Psalm 118:27, we may surmise that “the procession is drawn to the altar with branches”, or that “the sacrifice is bound to the altar with cords”.

When the pilgrims entered Jerusalem for any of the festivals, the first place they would want to go is to the altar. When Jesus entered Jerusalem at the beginning of Passover Week, the palm-waving crowd (John 12:13) strew branches in the way before Him (Matthew 21:8). Yet He entered as the Passover Lamb (1 Corinthians 5:7), the full, final sacrifice for our sins.

It is only right that we should praise the LORD, and honour the name of Jesus (cf. Psalm 118:28). Our Psalm ends with the echo of its own refrain. “O give thanks to the LORD, for He is good: for His mercy endures forever” (Psalm 118:29).

B). PEACE BE WITH YOU.

Luke 19:28-40.

EXEGESIS.

(Luke 19:28). Jesus had already ‘set His face to go to Jerusalem’ (Luke 9:51). Now His hour had come, and He confronted his destiny.

(Luke 19:29). “The mount of Olives” - the direction from which Messiah was expected to come into Jerusalem. (Pilate’s approach was from a different direction, and for a different reason. National feelings would be running high in Passover week, a time ripe for insurrection.)

(Luke 19:30). All things were already set in place, with the full knowledge of Jesus, for the fulfilment of Zechariah 9:9. Jesus knows all things (think on this!)

- and it happened just as He said (Luke 19:30-34).

(Luke 19:35-37). Jesus approached Jerusalem on a colt, amidst the adulation of the crowd. Pilate approached on a high horse, with an unwanted army.

(Luke 19:38). The crowd added “King” to the Messianic greeting of Psalm 118:26.

(Luke 19:39). Some of the Pharisees again tried to quieten things down (as in Luke 13:31). It was all too political for them. Were they concerned for Jesus, for the nation, or for their own standing in the nation?