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Nearsighted Christians Series
Contributed by Glenn Pease on Mar 31, 2021 (message contributor)
Summary: A Christian with spiritual myopia is all caught up with an entangled with what is under his nose, but he has lost the vision of the distant past and the upcoming future in God's plan. He is forgetful of the cross, and blind to the glory of the future.
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F. W. Boreham, the famous Australian preacher, had an
instructive experience in St. Paul's Cathedral. He and a friend were
looking at Holman Hunt's well known painting, "The Light Of The
World." The Savior stands before a closed door with a lantern in
His hand, and He is knocking. Boreham said to his friend, "I have
never been able to understand why Holman Hunt thought it
necessary to put a lantern in the Savior's hand on such a brilliant
moonlight night. The whole landscape stands out as vividly as at
noonday."
Just then a stranger interpreted. "You must forgive me," he said,
"But it happens that I knew Holman Hunt well, and I was with him
a good deal when he was working on the painting before you. If you
pardon my saying so, you have completely missed one of the main
ideas he had in mind. He intended you to gather from the tangle of
undergrowth on the ground around the door, that the house is
standing on the fringe of the wilderness. The Savior is about to
leave the open country, bathed in moonlight, and plunge into the
shadowed gloom of the thickly wooded wilds. It is in preparation
for His gloomy journey through the darksome recesses of the
wilderness that He has lighted His lantern. He is knocking at the
door not merely with the hope of being admitted, and supping with
the members of the household, but in order to unite them to
cooperate with Him in His mission by accompanying Him on His
otherwise lonely journey."
It is fascinating to have this commentary on that painting, for it
reveals the artist was aware of something that Christians tend to
forget. He was aware of the fact that Jesus wants to enter the
heart's door of the individual, not to love them and leave them, but
to love them, save them, and recruit them for the great task of
pushing back the darkness with the Gospel of light.
You would think that a Christian could never forget the purpose
of Christ and His commands to take up the cross and follow Him.
You would think that a Christian could never forget the cross, and
the great commission to take the good news of it into all the world.
But Peter says in verse 9 that Christians can even go to the point of
being forgetful concerning their own cleansing from sin. Jesus
implied the same when He instituted the Lord's Supper to be
observed in remembrance of Him, and to show forth His death until
He comes. The implication is that Christians would forget His
sacrifice for their sin without a constant reminder. In this passage
Peter's main concern is with the need to keep Christians reminded
of what they already know.
In verse 12 he says will not be negligent to keep them in
remembrance. In verse 13 he writes of stirring up their
remembrance as long as he lives, and in verse 15 he says he is
putting these things in writing that they might have them in
remembrance after he is gone. Peter is fighting a major disease of
the spiritual life. It is the disease of spiritual amnesia. The person
with amnesia has forgotten his identity. He is normal in every other
way, but he does not know who he is. Israel fell victim to this
disease time and time again. She forgot that she was the bride of
Jehovah, and the elect people of God.
Moses cried out in Deut. 32:18, "You were unmindful of the Rock
that begat you, and you forgot the God who gave you birth."
In Judges 3:7 we read, "And the people of Israel did what is evil in
the sight of the Lord, forgetting the Lord their God..."
Isaiah gave this as the reason for the sorrows of Israel in Isa. 17:10,
"For you have forgotten the God of your salvation, and have not
remembered the Rock of your refuge."
God speaks in Jer. 2:32, "..My people have forgotten me days
without number."
This is the common lament of the prophets. Israel has forgotten the
Lord her God. It is no wonder then that she bore no fruit.
Forgetfulness and fruitfulness are opposites. Peter says that if you
have all of these virtues, and cultivate them, you will bear fruit, but
if you lack them you will be like Israel of old, blind, nearsighted, and
forgetful of God's will and deliverance.
It is important for Christians, not only to recognize the great
potential they have to be fruitful, but also to be aware of the great
danger they face in being forgetful. Forgetfulness is the cause of so
much sorrow and folly. Why do people who have lived together for
years, and who have gone through joys and sorrows together, decide