Prayer Series

SERIES ON PRAYER:

Our Lord's teaching in Luke 11 grew out of a prayer meeting, a miracle, and an invitation to dinner. Jesus used these occasions to give instructions about four important topics: prayer, Satan, spiritual opportunity, and hypocrisy. It is important that we today understand these topics and apply these truths to our own lives.

Prayer (Luke 11:1-13)

The significance of prayer (v., 1). We usually think of John the Baptist as a prophet and martyr, and yet our Lord's disciples remembered him as a man of prayer. John was a "miracle baby," filled with the Holy Spirit before he was born, and yet he had to pray. He was privileged to introduce the Messiah to Israel, and yet he had to pray. Jesus said that John was the greatest of the prophets (Luke 7:28), and yet John had to depend on prayer. If prayer was that vital to a man who had these many advantages, how much more important it ought to be to us who do not have these advantages!

John's disciples had to pray and Jesus' disciples wanted to learn better how to pray. They did not ask the Master to teach them how to preach or do great signs; they asked Him to teach them to pray. We today sometimes think that we would be better Christians if only we had been with Jesus when He was on earth, but this is not likely. The disciples were with Him and yet they failed many times! They could perform miracles, and yet they wanted to learn to pray.

But the greatest argument for the priority of prayer is the fact that our Lord was a Man of prayer. Thus far we have seen that He prayed at His baptism (Luke 3:21), before He chose the Twelve (Luke 6:12), when the crowds increased (Luke 5:16), before He asked the Twelve for their confession of faith (Luke 9:18), and at His Transfiguration (Luke 9:29). The disciples knew that He often prayed alone (Mark 1:35), and they wanted to learn from Him this secret of spiritual power and wisdom.

If Jesus Christ, the perfect Son of God, had to depend on prayer during "the days of His flesh" (Heb. 5:7), then how much more do you and I need to pray! Effective prayer is the provision for every need and the solution for every problem.

Design for prayer (vv. 2-4). We call this "The Lord's Prayer," not because Jesus prayed it (He never had to ask for forgiveness), but because Jesus taught it. There is nothing wrong with praying this prayer personally or as part of a congregation, so long as we do it from a believing heart that is sincere and submitted. How easy it is to "recite" these words and not really mean them, but that can happen even when we sing and preach!

Thought: The fault lies with us, not with this prayer.

This is a "pattern prayer," given to guide us in our own praying (see Matt. 6:9-15 for the parallel).

Thought: It teaches us that true prayer depends on a spiritual relationship with God that enables us to call Him "Father," and this can come only through faith in Jesus Christ (Rom. 8:14-17; Gal. 4:1-7).

True prayer also involves responsibilities: honoring God's kingdom and doing God's will (Luke 11:2). It has well been said that the purpose of prayer is not to get man's will done in heaven, but to get God's will done on earth. Prayer is not telling God what we want and then selfishly enjoying it. Prayer is asking God to use us to accomplish what He wants so that His name is glorified, His kingdom is extended and strengthened, and His will is done.

Thought: I must test all of my personal requests by these overruling concerns if I expect God to hear and answer my prayers.

It is important for Christians to know the Word of God, for there we discover the will of God. We must never separate prayer and the Word (John 15:7). Once we are secure in our relationship with God and His will, then we can bring our requests to Him (Luke 11:3-4). We can ask Him to provide our needs (not our greeds!) for today, to forgive us for what we have done yesterday, and to lead us in the future. All of our needs may be included in these three requests: material and physical provision, moral and spiritual perfection, and divine protection and direction. If we pray this way, we can be sure of praying in God's will.