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Mediating The New Covenant-1--The Security Of Christ’s Mediation Series
Contributed by Byron Sherman on Sep 19, 2011 (message contributor)
Summary: The author attributed sole Mediation of the New Covenant to Christ. But How does He accomplish that? Successful mediation of the New Covenant is secured by...
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MEDIATING The NEW COVENANT-I—Hebrews 9:15-28
A. SECURITY Of CHRIST’s MEDIATION
Attention:
Lawyers rightly representing clients.
Need:
The author attributed sole Mediation of the New Covenant to Christ.
Christ is the Mediator of the New Covenant/man’s redemption.
How/Why has Christ succeeded as Mediator of the New Covenant?
4 ways/reasons Christ has successfully secured the New Covenant.
1—Successful mediation of the New Covenant is secured by...
Christ’s DEATH(:15a)
Explanation: (:15a)
:15—“And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.”
For the above reason(:14), Christ is the sole Mediator of the New Covenant.
“Reason/Cause”—dia touto—=‘Thru this.’
“Mediator”—mesithv—1) One who intervenes between two, either in order to make or restore peace & friendship, or form a compact, or for ratifying a covenant; 2) A medium of communication, arbitrator. Strong—A go-between, i.e. (simply) An internunciator, or (by implication) A reconciler (intercessor). Used 6X.
The above reason being that the Christian’s conscience has been cleansed so that our so-called ‘service’ to God is no longer thru “dead works” but is thru true “service.” by reality rather than pretense.
This vital, life-giving Mediation of the New Covenant, was rightly affected via Jesus’ “death.”
“By means of death/Death having taken place/He has died”—yanatou genomenou—= ‘Death having taken place.‘ —yanatov—Strong—(properly, an adjective used as a noun) death (literally or figuratively).—ginomai—Strong—To cause to be ("gen"-erate), i.e. (reflexively) To become (come into being), used with great latitude (literal, figurative, intensive, etc.).
Argumentation:
Isa. 53:4-12—“Surely He has borne our griefs And carried our sorrows; Yet we esteemed Him stricken, Smitten by God, & afflicted. But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed. All we like sheep have gone astray; We have turned, every one, to his own way; And the LORD has laid on Him the iniquity of us all. He was oppressed & He was afflicted, Yet He opened not His mouth; He was led as a lamb to the slaughter, And as a sheep before its shearers is silent, So He opened not His mouth. He was taken from prison & from judgment, And who will declare His generation? For He was cut off from the land of the living; For the transgressions of My people He was stricken. And they made His grave with the wicked-- But with the rich at His death, Because He had done no violence, Nor was any deceit in His mouth. Yet it pleased the LORD to bruise Him; He has put Him to grief. When You make His soul an offering for sin, He shall see His seed, He shall prolong His days, And the pleasure of the LORD shall prosper in His hand. He shall see the labor of His soul, & be satisfied. By His knowledge My righteous Servant shall justify many, For He shall bear their iniquities. Therefore I will divide Him a portion with the great, And He shall divide the spoil with the strong, Because He poured out His soul unto death, And He was numbered with the transgressors, And He bore the sin of many, And made intercession for the transgressors.”
1Jn. 4:1-3—“Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world. By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, & every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, & is now already in the world.”
Heb. 2:14-15—“Inasmuch then as the children have partaken of flesh & blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, & release those who through fear of death were all their lifetime subject to bondage.”
1Pet. 3:18—“For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit,”
Rom. 5:6-8—“For when we were still without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.”
Rom. 6:3-9—“Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. For he who has died has been freed from sin. Now if we died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him.”