Contributed by John Putty on Apr 14, 2011
SIX THOUSAND YEARS
Early Christian writers held that at the end of 6,000 years of history, Christ would return and reign for 1,000 years (referred to as the Millennium). These included Barnabas (c. A.D. 100), Justin Martyr and Irenaeus (c. A.D. 150), Lactantius (c. A.D. 325), and Methodius, Bishop
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Assembly Of God
Contributed by Garris Hudson on Apr 4, 2022
A true heart of compassion will let those on the way to destruction know they can escape, but the only escape is through Jesus Christ. We need to tell people they're in trouble with God and that God alone has provided a way to escape. But how? Do we all have to share the same way? No, the
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Evangelical/Non-Denominational
Contributed by Richard Goble on Nov 2, 2007
The Real Miracle
Meaning no disrespect to the religious convictions of others, I still can’t help wondering how we can explain away what to me is the greatest miracle of all and which is recorded in history. No one denies there was such a man, that he lived and that he was put to death by
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Baptist
Contributed by Brian Mavis on Jun 21, 2001
based on 180 ratings
| 5,853 views
OCCUPATIONAL HYMNS
~ Astronaut: "Nearer My God, To Thee"
~ Baker: "I Need Thee Every Hour"
~ Barber: "A Parting Hymn We Sing"
~ Baseball Batter: "Seek Thee First"
~ Builder: "How Firm A Foundation" and "The Church’s One Foundation"
~ Canoeist: "Flow, River, Flow"
~ Carpenter: "The Nail Scarred
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Evangelical/Non-Denominational
Contributed by Dean O'bryan on Aug 25, 2008
based on 3 ratings
| 9,109 views
Kierkegaard's Complacent Duck
There was a Danish philosopher named Kierkegaard whose writings are weighty and tough to read. But that deep thinker one time told a simple parable that describes how easy it is to slide into complacency.
According to his parable, one Spring, a duck was flying
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Baptist
Contributed by Tim Smith on Mar 17, 2011
IMAGINARY JESUS
Matt Mikalatos has written a fictional story entitled, "Imaginary Jesus." In that story the main character encounters a wide variety of people who claim to be Jesus, but who actually represent our diverse and ever-changing depictions of who we want Jesus to be and the roles we want
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Methodist
Contributed by Kerry Haynes on Feb 23, 2020
based on 1 rating
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Consider Bill, who was just a young man at the time. He had tried preaching, but didn’t always feel the power of God or see any results. One of his contemporaries, Charles Templeton, got into academia and started to believe scripture as flawed and outdated. Bill wondered about all of this. A
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Baptist
Contributed by Brian Harvison on Sep 12, 2008
Dr. Clarence Macartney illustrates this point by this story
Dr. Macartney claims he had a vision were he
Saw the King seated upon His throne
On either side of the throne, I saw the great angels
Uriel, Raphael, Michael, Gabriel
Before the throne stood another angel
The angel of the Book
And by his
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Baptist
THE GOSPEL IS OFFENSIVE
There is something about the gospel that is inherently offensive. I don’t like saying that, and you may not like hearing it. But it is incontestable. The gospel puts some people off.
Take David and Roland, two high school friends of mine. David was what you might call a
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Presbyterian/Reformed
Contributed by Matthew Redder on Sep 21, 2018
The story of Augustine's conversion is an inspiring and amazing one. In my opinion it is a miraculous account of God grabbing the attention of Augustine and speaking directly into his heart through the power of a perfectly timed scripture.
This could be a great illustration about the power of the
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Evangelical/Non-Denominational
Contributed by Troy Borst on Sep 10, 2003
based on 1 rating
| 2,903 views
Pascal’s Night of Fire
Blaise Pascal was an influential scientist who lived in the 1600’s. He was something of a genius. For example, at the age of twelve, even before he had received any formal training in geomoetry, Pascal independently discovered and demonstrated Euclid’s thirty-two
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Christian/Church Of Christ
Contributed by Sermon Central on Apr 3, 2008
Many people fear the prospect of dying.
· Some fear the pain associated with dying. Although because of modern medicine most deaths are not that painful.
· Some fear the separation from loved ones that dying brings.
· Some fear the unknown. They don’t know what awaits them beyond the
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