Contributed by Bruce Howell on Apr 24, 2001
based on 119 ratings
| 2,241 views
Illus.: “A Lesson on Magnets”
A teacher had just given her 2nd grade class a lesson on magnets. Now came the question session. She asked the class, “My name starts with an M and I pick up
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Wesleyan
Contributed by Sermon Central on Jan 3, 2006
based on 1 rating
| 3,116 views
A November Gallup Poll asked Americans to rate the honesty and ethical standards of professions. The top six rated professions are: nurses (82%), pharmacists (67%), medical doctors (65%), high school teachers (64%), policemen (61%), and clergy (54%).
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Contributed by Sermon Central on Apr 12, 2007
based on 1 rating
| 1,850 views
"We are taught you must blame your father, your sisters, your brothers, the school, the teachers you can blame anyone, but never blame yourself. Its never your fault. But its always your fault, because if you wanted to
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Contributed by Paul Fritz on Oct 18, 2000
It is no wonder that in 15 years of asking high school students throughout America whether, in an emergency situation, they would save their dog or a stranger first, most students have answered that they would not save the stranger. "I love my dog, I don’t love the stranger," they always say. The
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Evangelical/Non-Denominational
Contributed by Sermon Central on Jan 26, 2005
based on 8 ratings
| 1,438 views
The people who received help from Jesus were mainly “normal,” respectable, religious people. Yet they were demonized. A demon had gained access to some area of their personalities, and as a result they themselves were not in full control.
We need to remember that the moral and ethical code
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Contributed by Charles Bruner on Jul 19, 2005
based on 1 rating
| 6,342 views
J.R.R Tolkein, famous writer leaves us with this profound thought. “It is not our part to master all the tides of the world, but to do what is in us for the succor of those years wherein we are set, uprooting the evil in the fields that we know, so that those who live after may have clean earth to
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Presbyterian/Reformed
Contributed by Matthew Kratz on Jan 13, 2008
based on 2 ratings
| 1,160 views
“All you need do is profess Jesus, or at least be religious, and you are readily accepted in that large and diverse group. Sin is tolerated, truth is moderated, and humility is ignored. God’s Word is praised but not studied, and His standards are admired but not followed. This way requires no
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Other
Contributed by Daniel Harman on Mar 5, 2008
BEAUTIFICATION PROJECT ILLUSTRATION
A farmer noticed a highway department truck pulling over on to the shoulder of the road. A man got out and dug a hole, then got back into the truck. Then the other occupant got out, filled up the hole and got back in the truck. Every fifty yards this amazing
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Evangelical/Non-Denominational
To love in truth is a great challenge for the Church in a world that is becoming progressively and pervasively globalized. The Holy Father warns that the risk is that the de facto interdependence of people and nations would not be matched by ethical interaction of consciences and minds that would
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Catholic
THE SIN OF DOING NOTHING
I was hungry and you formed a humanities club and discussed my hunger.
I was imprisoned and you crept off quietly to your chapel and prayed for my release.
I was naked and in your mind you debated the morality of my appearance.
I was sick and you knelt and thanked God
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Independent/Bible
Contributed by Gordon Curley on Nov 27, 2010
BEHIND THE MASK
In Basel, Switzerland each year the good Protestant townspeople have a festival in which they all don masks and go through the city doing things and going placed they would never consider doing/going under normal circumstances. The mask, which veiled their identity emboldened them
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Brethren
Contributed by Rodelio Mallari on Dec 12, 2010
ARISTOTLE ON SELF-DISCIPLINE
We are the sum of our actions, Aristotle tells us, and therefore our habits make all the difference. And what is the best way to practice?
Aristotle's answer lies in his explanation of "the mean." In his view, correct moral behavior in any given situation lies at the
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*other
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