Contributed by Paul Fritz on Jan 1, 2004
based on 2 ratings
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I’ve read that when Edward VI, the king of England in the 16th century, attended a worship service, he stood while the Word of God was read. He took notes during this time and later studied them with great care. Through the week he earnestly tried to apply them to his life. That’s the kind of
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Evangelical/Non-Denominational
Contributed by Donnie Martin on Jun 28, 2004
based on 5 ratings
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When people look at us, our character and disposition should look like that of Christ. This story illustrates my point.
The Mirror
In Discipleship Journal, Carole Mayhall tells of a woman who went to a diet center to lose weight. The director took her to a full-length mirror. On it he outlined
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Baptist
Contributed by Sermon Central on Jun 18, 2007
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Senator Mark Hatfield, former Governor of Oregon and U.S. Senator for 30 years visited India and toured Calcutta with Mother Teresa. They visited the so-called "House of Dying," where sick children are cared for in their last days, and the dispensary, where the poor line up by the hundreds to
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Our solar system bears witness to orderly, careful design. Consider the slant of our earth, tilted at a 23° angle. If it wasn't so tilted, we would lose not only our seasons, but life itself, as the vapors from the ocean would move north and south, piling up continents of ice.
Or the distance to
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Evangelical/Non-Denominational
Contributed by Ed Vasicek on May 26, 2008
"Eighteen" — (shemoneh esreh) the central prayer in Jewish life and liturgy. It is also known as Amidah (Standing), because it is said standing; or simply Tefilah (Prayer), the prayer par excellence. The prayer originally consisted of eighteen benedictions, and thus the name "Eighteen." Its final
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Independent/Bible
Contributed by Rickey Bennett on Aug 16, 2009
Our submission to Christ is imperfect and progressive, John Piper writes: “From the time of our first saving acceptance of Christ, He is our King and Lord and Savior and Priest and Prophet and Counselor. All that He is, He is for those who are His. And then begins a life of faltering and growing
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*other
Contributed by Ed Vasicek on Dec 21, 2009
In December 1903, after many attempts, the Wright brothers were successful in getting their "flying machine" off the ground. Thrilled, they telegraphed this message to their sister Katherine: "We have actually flown 120 feet. Will be home for Christmas."
• Katherine hurried to the editor of the
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Independent/Bible
Contributed by Sermon Central on Nov 22, 2009
based on 13 ratings
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THE HARVEST IS RIPE
The Harvest is ripe -- Here's proof:
Wycliffe: Vision 2025
Translation projects started in every language on the planet by 2025.
Worldwide evangelism:
In "The Faith Equation," Dr. Marvin Bittinger, Professor of Mathematics at Purdue University and author of over 175 college
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Contributed by John Shearhart on Sep 10, 2006
We must understand that God’s idea of “good” means that the events as a whole are constructive.
“A woman fell and broke her arm. Is that good? In and of itself it is not, but she went to the hospital, and the doctors found she also had cancer. Because it was found early enough she lived.”
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Contributed by Sermon Central on Dec 20, 2005
based on 4 ratings
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English evangelist George Whitefield (1714-1770) learned that it was more important to please God than to please men. Knowing that he was doing what was honoring to the Lord kept him from discouragement when he was falsely accused by his enemies.At one point in his ministry, Whitefield received a
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Contributed by Sermon Central on Dec 20, 2005
based on 3 ratings
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It is said that when the British and French were fighting in Canada in the 1750s, Admiral Phipps, commander of the British fleet, was told to anchor outside Quebec. He was given orders to wait for the British land forces to arrive, then support them when they attacked the city. Phipps’ navy arrived
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Contributed by Sermon Central on Dec 20, 2005
based on 8 ratings
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In one region of Africa, the first converts to Christianity were very diligent about praying. In fact, the believers each had their own special place outside the village where they went to pray in solitude. The villagers reached these “prayer rooms” by using their own private footpaths through the
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