Contributed by Jerry Pawloski on Mar 9, 2005
The athlete knows that when he runs that there is the crown of victory that he is striving for. He drives himself for that one moment when the crowds are cheering him and he stands where many want to be, but are unwilling to sacrifice for. Paul says here is this man who takes on this discipline to
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Methodist
Contributed by Ross Cochrane on Jan 2, 2010
Satan says in effect to Jesus in Matthew 4 "JUST COMPROMISE AND YOU’LL GET WHAT YOU WANT", But the AUTHORITY OF RULE doesn’t come with a CROWN OF POWER from the enemy. It comes with a CROSS OF SUFFERING and humility.
Satan says "I’ll give you POWER WITHOUT THE PAIN, A CROWN WITHOUT THE
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Evangelical/Non-Denominational
Contributed by Randall Bergsma on Dec 19, 2006
The message of Jubilee was that when you live with God your failures couldn’t ruin you for good. A fresh start was always coming. God is a god who flips things around to remake them.
Isaiah even points at it with a word play. Verse 3: a crown (phe-er) instead of ashes (epher, ). Ashes were the
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Presbyterian/Reformed
Contributed by Bill Butsko on Nov 18, 2006
“Out of Bounds”
The old shepherd who offered prayer in a Welsh revival meeting put it exactly right when he expressed grief for his backsliding in these words: “Lord, I got among the thorns and briars, and was scratched and torn and bleeding; but, Lord, it is only
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Christian Church
In Paul's day, every city in Greece built a public place called the Bema, or “judgment seat”. It was from this raised platform, usually in the center of town, that official announcements were made, judgments rendered and commendations handed out. All public proclamations came from this Bema
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Evangelical/Non-Denominational
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Story:
The eagles is an interesting bird. It makes its nest from briars and thorns and then inlays the nest with animal skin, to stop the thorns and briars hurting the newly hatched eaglets. For the eaglets, this is the life. Mum brings the food and the eaglets hangs around the nest getting fat.
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Anglican
In ancient Rome, military commanders who had been victorious in battle, killing at least 5,000 enemy troops, were honored publicly in a huge civil and religious ceremony called a Roman Triumph. The “triumphator,” as he was called, was paraded through the city ahead of his troops. In front of him
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Episcopal/Anglican
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