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Simeon The Pillar Hermit
Contributed by Martin Spoelstra on Aug 28, 2024 (message contributor)
Simeon was probably like most boys his age in A.D. 403. The 13-year-old spent much of his time caring for his father's flocks on the hillside of Cilicia. But one day, while listening to a sermon on the beatitudes, stirred and changed he left his home and family and began a lifelong pursuit of God that took him from a monastery to the Syrian desert to three decades of sitting on a pole.
Yes, a pole.
SIMEON the stylite began a spiritual fad that would last more than a thousand years. He was the very first "pillar hermit."
Spiritualized zeal has always taken a variety of forms, but in the first thousand years of Christianity saw more than its share of the bazaar. As the church grew during the first centuries, so did worldliness. In reaction, many Christians withdrew to a life of poverty, chastity, and separation. Hungry for holiness, monks gathered in communities, often competing with one another in their quest for self-denial.
Simeon, I'd say, won the contest hands down. "Simeon moved to the Syrian desert and lived with an iron chain on his feet before having himself buried up to his neck for several months", writes Robert J Morgan in his book "On This Day". "When crowds flocked into view his acts of perceived holiness, Simeon determined to escape the distractions by living atop a pillar. His first column was 6 feet high. But soon he built higher ones until his permanent abode towered 60 feet above ground."
There he lived for 30 years, exposed to every element, tied to his perch with a rope to keep from falling while he slept. By letter, his followers brought him food each day and removed his waist. Thousands came to Goc at this strange man on the pillar. Hundreds listened daily as Simeon preached on the importance of prayer, selflessness, and justice.
But the question that occurs to me, as I'm sure it occurred to some of those who came to listen, is this: did Simeon's life on a pillar really bring him any closer to God? Does intimacy with God require that you sit on a pillar like Simeon or be buried up to your neck in sand?
From "Having a Mary Heart in a Martha World" by Joanna Weaver, 2002, page 64.
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