Leviticus 1:1-19:37

The Burnt Offering 1The LORD called to Moses and spoke to him from the tent of meeting. He said,

2“Speak to the Israelites and say to them: ‘When anyone among you brings an offering to the LORD, bring as your offering an animal from either the herd or the flock. 3“ ‘If the offering is a burnt offering from the herd, you are to offer a male without defect. You must present it at the entrance to the tent of meeting so that it will be acceptable to the LORD . 4You are to lay your hand on the head of the burnt offering, and it will be accepted on your behalf to make atonement for you. 5You are to slaughter the young bull before the LORD, and then Aaron’s sons the priests shall bring the blood and splash it against the sides of the altar at the entrance to the tent of meeting. 6You are to skin the burnt offering and cut it into pieces. 7The sons of Aaron the priest are to put fire on the altar and arrange wood on the fire.

9You are to wash the internal organs and the legs with water, and the priest is to burn all of it on the altar. It is a burnt offering, a food offering, an aroma pleasing to the LORD . 10“ ‘If the offering is a burnt offering from the flock, from either the sheep or the goats, you are to offer a male without defect. 11You are to slaughter it at the north side of the altar before the LORD, and Aaron’s sons the priests shall splash its blood against the sides of the altar. 12You are to cut it into pieces, and the priest shall arrange them, including the head and the fat, on the wood that is burning on the altar.

13You are to wash the internal organs and the legs with water, and the priest is to bring all of them and burn them on the altar. It is a burnt offering, a food offering, an aroma pleasing to the LORD . 14“ ‘If the offering to the LORD is a burnt offering of birds, you are to offer a dove or a young pigeon. 15The priest shall bring it to the altar, wring off the head and burn it on the altar; its blood shall be drained out on the side of the altar. 16He is to remove the crop and the feathers Or crop with its contents; the meaning of the Hebrew for this word is uncertain. and throw them down east of the altar where the ashes are. 17He shall tear it open by the wings, not dividing it completely, and then the priest shall burn it on the wood that is burning on the altar. It is a burnt offering, a food offering, an aroma pleasing to the LORD .

The Grain Offering 1“ ‘When anyone brings a grain offering to the LORD, their offering is to be of the finest flour. They are to pour olive oil on it, put incense on it 2and take it to Aaron’s sons the priests. The priest shall take a handful of the flour and oil, together with all the incense, and burn this as a memorial Or representative; also in verses 9 and 16 portion on the altar, a food offering, an aroma pleasing to the LORD .

3The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the LORD . 4“ ‘If you bring a grain offering baked in an oven, it is to consist of the finest flour: either thick loaves made without yeast and with olive oil mixed in or thin loaves made without yeast and brushed with olive oil. 5If your grain offering is prepared on a griddle, it is to be made of the finest flour mixed with oil, and without yeast. 6Crumble it and pour oil on it; it is a grain offering. 7If your grain offering is cooked in a pan, it is to be made of the finest flour and some olive oil. 8Bring the grain offering made of these things to the LORD ; present it to the priest, who shall take it to the altar. 9He shall take out the memorial portion from the grain offering and burn it on the altar as a food offering, an aroma pleasing to the LORD .

10The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the LORD . 11“ ‘Every grain offering you bring to the LORD must be made without yeast, for you are not to burn any yeast or honey in a food offering presented to the LORD . 12You may bring them to the LORD as an offering of the firstfruits, but they are not to be offered on the altar as a pleasing aroma.

13Season all your grain offerings with salt. Do not leave the salt of the covenant of your God out of your grain offerings; add salt to all your offerings. 14“ ‘If you bring a grain offering of firstfruits to the LORD, offer crushed heads of new grain roasted in the fire. 15Put oil and incense on it; it is a grain offering. 16The priest shall burn the memorial portion of the crushed grain and the oil, together with all the incense, as a food offering presented to the LORD .

The Fellowship Offering 1“ ‘If your offering is a fellowship offering, and you offer an animal from the herd, whether male or female, you are to present before the LORD an animal without defect. 2You are to lay your hand on the head of your offering and slaughter it at the entrance to the tent of meeting. Then Aaron’s sons the priests shall splash the blood against the sides of the altar. 3From the fellowship offering you are to bring a food offering to the LORD : the internal organs and all the fat that is connected to them,

5Then Aaron’s sons are to burn it on the altar on top of the burnt offering that is lying on the burning wood; it is a food offering, an aroma pleasing to the LORD . 6“ ‘If you offer an animal from the flock as a fellowship offering to the LORD, you are to offer a male or female without defect. 7If you offer a lamb, you are to present it before the LORD, 8lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron’s sons shall splash its blood against the sides of the altar. 9From the fellowship offering you are to bring a food offering to the LORD : its fat, the entire fat tail cut off close to the backbone, the internal organs and all the fat that is connected to them, 10both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys.

11The priest shall burn them on the altar as a food offering presented to the LORD . 12“ ‘If your offering is a goat, you are to present it before the LORD, 13lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron’s sons shall splash its blood against the sides of the altar. 14From what you offer you are to present this food offering to the LORD : the internal organs and all the fat that is connected to them, 15both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys.

16The priest shall burn them on the altar as a food offering, a pleasing aroma. All the fat is the LORD ’s. 17“ ‘This is a lasting ordinance for the generations to come, wherever you live: You must not eat any fat or any blood.’ ”

2“Say to the Israelites: ‘When anyone sins unintentionally and does what is forbidden in any of the LORD ’s commands— 5Then the anointed priest shall take some of the bull’s blood and carry it into the tent of meeting. 6He is to dip his finger into the blood and sprinkle some of it seven times before the LORD, in front of the curtain of the sanctuary. 8He shall remove all the fat from the bull of the sin offering—all the fat that is connected to the internal organs, 9both kidneys with the fat on them near the loins, and the long lobe of the liver, which he will remove with the kidneys— 10just as the fat is removed from the ox The Hebrew word can refer to either male or female. sacrificed as a fellowship offering. Then the priest shall burn them on the altar of burnt offering. 11But the hide of the bull and all its flesh, as well as the head and legs, the internal organs and the intestines—

12that is, all the rest of the bull—he must take outside the camp to a place ceremonially clean, where the ashes are thrown, and burn it there in a wood fire on the ash heap. 13“ ‘If the whole Israelite community sins unintentionally and does what is forbidden in any of the LORD ’s commands, even though the community is unaware of the matter, when they realize their guilt 14and the sin they committed becomes known, the assembly must bring a young bull as a sin offering and present it before the tent of meeting. 15The elders of the community are to lay their hands on the bull’s head before the LORD, and the bull shall be slaughtered before the LORD . 16Then the anointed priest is to take some of the bull’s blood into the tent of meeting. 17He shall dip his finger into the blood and sprinkle it before the LORD seven times in front of the curtain. 18He is to put some of the blood on the horns of the altar that is before the LORD in the tent of meeting. The rest of the blood he shall pour out at the base of the altar of burnt offering at the entrance to the tent of meeting. 19He shall remove all the fat from it and burn it on the altar, 20and do with this bull just as he did with the bull for the sin offering. In this way the priest will make atonement for the community, and they will be forgiven.

21Then he shall take the bull outside the camp and burn it as he burned the first bull. This is the sin offering for the community. 22“ ‘When a leader sins unintentionally and does what is forbidden in any of the commands of the LORD his God, when he realizes his guilt 23and the sin he has committed becomes known, he must bring as his offering a male goat without defect. 24He is to lay his hand on the goat’s head and slaughter it at the place where the burnt offering is slaughtered before the LORD . It is a sin offering. 25Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar.

26He shall burn all the fat on the altar as he burned the fat of the fellowship offering. In this way the priest will make atonement for the leader’s sin, and he will be forgiven. 27“ ‘If any member of the community sins unintentionally and does what is forbidden in any of the LORD ’s commands, when they realize their guilt 29They are to lay their hand on the head of the sin offering and slaughter it at the place of the burnt offering. 30Then the priest is to take some of the blood with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar.

31They shall remove all the fat, just as the fat is removed from the fellowship offering, and the priest shall burn it on the altar as an aroma pleasing to the LORD . In this way the priest will make atonement for them, and they will be forgiven. 32“ ‘If someone brings a lamb as their sin offering, they are to bring a female without defect. 33They are to lay their hand on its head and slaughter it for a sin offering at the place where the burnt offering is slaughtered. 34Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar.

1“ ‘If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible. 2“ ‘If anyone becomes aware that they are guilty—if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground) and they are unaware that they have become unclean, but then they come to realize their guilt; 3or if they touch human uncleanness (anything that would make them unclean) even though they are unaware of it, but then they learn of it and realize their guilt; 4or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt— 5when anyone becomes aware that they are guilty in any of these matters, they must confess in what way they have sinned.

6As a penalty for the sin they have committed, they must bring to the LORD a female lamb or goat from the flock as a sin offering Or purification offering; here and throughout this chapter ; and the priest shall make atonement for them for their sin. 8They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not dividing it completely, 9and is to splash some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering.

10The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for them for the sin they have committed, and they will be forgiven. 11“ ‘If, however, they cannot afford two doves or two young pigeons, they are to bring as an offering for their sin a tenth of an ephah That is, probably about 3 1/2 pounds or about 1.6 kilograms of the finest flour for a sin offering. They must not put olive oil or incense on it, because it is a sin offering. 12They are to bring it to the priest, who shall take a handful of it as a memorial Or representative portion and burn it on the altar on top of the food offerings presented to the LORD . It is a sin offering.

13In this way the priest will make atonement for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering.’ ”

The Guilt Offering 14The LORD said to Moses: 15“When anyone is unfaithful to the LORD by sinning unintentionally in regard to any of the LORD ’s holy things, they are to bring to the LORD as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel. That is, about 2/5 ounce or about 12 grams It is a guilt offering.

16They must make restitution for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven. 17“If anyone sins and does what is forbidden in any of the LORD ’s commands, even though they do not know it, they are guilty and will be held responsible. 18They are to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven. 19It is a guilt offering; they have been guilty of Or offering; atonement has been made for their wrongdoing against the LORD .”

1In Hebrew texts 6:1-7 is numbered 5:20-26, and 6:8-30 is numbered 6:1-23. The LORD said to Moses: 2“If anyone sins and is unfaithful to the LORD by deceiving a neighbor about something entrusted to them or left in their care or about something stolen, or if they cheat their neighbor, 3or if they find lost property and lie about it, or if they swear falsely about any such sin that people may commit— 5or whatever it was they swore falsely about. They must make restitution in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering.

7In this way the priest will make atonement for them before the LORD, and they will be forgiven for any of the things they did that made them guilty.”

The Burnt Offering 8The LORD said to Moses: 9“Give Aaron and his sons this command: ‘These are the regulations for the burnt offering: The burnt offering is to remain on the altar hearth throughout the night, till morning, and the fire must be kept burning on the altar. 10The priest shall then put on his linen clothes, with linen undergarments next to his body, and shall remove the ashes of the burnt offering that the fire has consumed on the altar and place them beside the altar. 11Then he is to take off these clothes and put on others, and carry the ashes outside the camp to a place that is ceremonially clean. 12The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood and arrange the burnt offering on the fire and burn the fat of the fellowship offerings on it.

13The fire must be kept burning on the altar continuously; it must not go out. 16Aaron and his sons shall eat the rest of it, but it is to be eaten without yeast in the sanctuary area; they are to eat it in the courtyard of the tent of meeting. 17It must not be baked with yeast; I have given it as their share of the food offerings presented to me. Like the sin offering Or purification offering; also in verses 25 and 30 and the guilt offering, it is most holy.

18Any male descendant of Aaron may eat it. For all generations to come it is his perpetual share of the food offerings presented to the LORD . Whatever touches them will become holy. Or Whoever touches them must be holy; similarly in verse 27 ’ ” 19The LORD also said to Moses, 21It must be prepared with oil on a griddle; bring it well-mixed and present the grain offering broken The meaning of the Hebrew for this word is uncertain. in pieces as an aroma pleasing to the LORD . 22The son who is to succeed him as anointed priest shall prepare it. It is the LORD ’s perpetual share and is to be burned completely.

23Every grain offering of a priest shall be burned completely; it must not be eaten.”

The Sin Offering 24The LORD said to Moses, 25“Say to Aaron and his sons: ‘These are the regulations for the sin offering: The sin offering is to be slaughtered before the LORD in the place the burnt offering is slaughtered; it is most holy. 26The priest who offers it shall eat it; it is to be eaten in the sanctuary area, in the courtyard of the tent of meeting. 27Whatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in the sanctuary area. 28The clay pot the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water. 29Any male in a priest’s family may eat it; it is most holy. 30But any sin offering whose blood is brought into the tent of meeting to make atonement in the Holy Place must not be eaten; it must be burned up. 3All its fat shall be offered: the fat tail and the fat that covers the internal organs, 5The priest shall burn them on the altar as a food offering presented to the LORD . It is a guilt offering.

6Any male in a priest’s family may eat it, but it must be eaten in the sanctuary area; it is most holy. 7“ ‘The same law applies to both the sin offering Or purification offering; also in verse 37 and the guilt offering: They belong to the priest who makes atonement with them. 8The priest who offers a burnt offering for anyone may keep its hide for himself. 9Every grain offering baked in an oven or cooked in a pan or on a griddle belongs to the priest who offers it,

10and every grain offering, whether mixed with olive oil or dry, belongs equally to all the sons of Aaron.

The Fellowship Offering 11“ ‘These are the regulations for the fellowship offering anyone may present to the LORD : 12“ ‘If they offer it as an expression of thankfulness, then along with this thank offering they are to offer thick loaves made without yeast and with olive oil mixed in, thin loaves made without yeast and brushed with oil, and thick loaves of the finest flour well-kneaded and with oil mixed in. 13Along with their fellowship offering of thanksgiving they are to present an offering with thick loaves of bread made with yeast. 14They are to bring one of each kind as an offering, a contribution to the LORD ; it belongs to the priest who splashes the blood of the fellowship offering against the altar.

15The meat of their fellowship offering of thanksgiving must be eaten on the day it is offered; they must leave none of it till morning. 17Any meat of the sacrifice left over till the third day must be burned up.

18If any meat of the fellowship offering is eaten on the third day, the one who offered it will not be accepted. It will not be reckoned to their credit, for it has become impure; the person who eats any of it will be held responsible. 19“ ‘Meat that touches anything ceremonially unclean must not be eaten; it must be burned up. As for other meat, anyone ceremonially clean may eat it. 20But if anyone who is unclean eats any meat of the fellowship offering belonging to the LORD, they must be cut off from their people.

21Anyone who touches something unclean—whether human uncleanness or an unclean animal or any unclean creature that moves along the ground A few Hebrew manuscripts, Samaritan Pentateuch, Syriac and Targum (see 5:2); most Hebrew manuscripts any unclean, detestable thing —and then eats any of the meat of the fellowship offering belonging to the LORD must be cut off from their people.’ ”

Eating Fat and Blood Forbidden 22The LORD said to Moses, 23“Say to the Israelites: ‘Do not eat any of the fat of cattle, sheep or goats. 24The fat of an animal found dead or torn by wild animals may be used for any other purpose, but you must not eat it. 25Anyone who eats the fat of an animal from which a food offering may be Or offering is presented to the LORD must be cut off from their people.

27Anyone who eats blood must be cut off from their people.’ ”

The Priests’ Share 28The LORD said to Moses, 29“Say to the Israelites: ‘Anyone who brings a fellowship offering to the LORD is to bring part of it as their sacrifice to the LORD . 30With their own hands they are to present the food offering to the LORD ; they are to bring the fat, together with the breast, and wave the breast before the LORD as a wave offering. 31The priest shall burn the fat on the altar, but the breast belongs to Aaron and his sons. 32You are to give the right thigh of your fellowship offerings to the priest as a contribution. 33The son of Aaron who offers the blood and the fat of the fellowship offering shall have the right thigh as his share.

34From the fellowship offerings of the Israelites, I have taken the breast that is waved and the thigh that is presented and have given them to Aaron the priest and his sons as their perpetual share from the Israelites.’ ” 35This is the portion of the food offerings presented to the LORD that were allotted to Aaron and his sons on the day they were presented to serve the LORD as priests.

36On the day they were anointed, the LORD commanded that the Israelites give this to them as their perpetual share for the generations to come. 37These, then, are the regulations for the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering and the fellowship offering, 38which the LORD gave Moses at Mount Sinai in the Desert of Sinai on the day he commanded the Israelites to bring their offerings to the LORD .

The Ordination of Aaron and His Sons 1The LORD said to Moses, 2“Bring Aaron and his sons, their garments, the anointing oil, the bull for the sin offering, Or purification offering; also in verse 14 the two rams and the basket containing bread made without yeast, 3and gather the entire assembly at the entrance to the tent of meeting.”

4Moses did as the LORD commanded him, and the assembly gathered at the entrance to the tent of meeting. 5Moses said to the assembly, “This is what the LORD has commanded to be done.” 6Then Moses brought Aaron and his sons forward and washed them with water. 7He put the tunic on Aaron, tied the sash around him, clothed him with the robe and put the ephod on him. He also fastened the ephod with a decorative waistband, which he tied around him.

9Then he placed the turban on Aaron’s head and set the gold plate, the sacred emblem, on the front of it, as the LORD commanded Moses. 10Then Moses took the anointing oil and anointed the tabernacle and everything in it, and so consecrated them. 11He sprinkled some of the oil on the altar seven times, anointing the altar and all its utensils and the basin with its stand, to consecrate them. 12He poured some of the anointing oil on Aaron’s head and anointed him to consecrate him. 15Moses slaughtered the bull and took some of the blood, and with his finger he put it on all the horns of the altar to purify the altar. He poured out the rest of the blood at the base of the altar. So he consecrated it to make atonement for it. 16Moses also took all the fat around the internal organs, the long lobe of the liver, and both kidneys and their fat, and burned it on the altar. 18He then presented the ram for the burnt offering, and Aaron and his sons laid their hands on its head. 19Then Moses slaughtered the ram and splashed the blood against the sides of the altar. 20He cut the ram into pieces and burned the head, the pieces and the fat.

21He washed the internal organs and the legs with water and burned the whole ram on the altar. It was a burnt offering, a pleasing aroma, a food offering presented to the LORD, as the LORD commanded Moses. 22He then presented the other ram, the ram for the ordination, and Aaron and his sons laid their hands on its head. 23Moses slaughtered the ram and took some of its blood and put it on the lobe of Aaron’s right ear, on the thumb of his right hand and on the big toe of his right foot. 24Moses also brought Aaron’s sons forward and put some of the blood on the lobes of their right ears, on the thumbs of their right hands and on the big toes of their right feet. Then he splashed blood against the sides of the altar. 25After that, he took the fat, the fat tail, all the fat around the internal organs, the long lobe of the liver, both kidneys and their fat and the right thigh. 26And from the basket of bread made without yeast, which was before the LORD, he took one thick loaf, one thick loaf with olive oil mixed in, and one thin loaf, and he put these on the fat portions and on the right thigh. 27He put all these in the hands of Aaron and his sons, and they waved them before the LORD as a wave offering. 28Then Moses took them from their hands and burned them on the altar on top of the burnt offering as an ordination offering, a pleasing aroma, a food offering presented to the LORD .

29Moses also took the breast, which was his share of the ordination ram, and waved it before the LORD as a wave offering, as the LORD commanded Moses. 32Then burn up the rest of the meat and the bread. 33Do not leave the entrance to the tent of meeting for seven days, until the days of your ordination are completed, for your ordination will last seven days. 34What has been done today was commanded by the LORD to make atonement for you.

35You must stay at the entrance to the tent of meeting day and night for seven days and do what the LORD requires, so you will not die; for that is what I have been commanded.” 36So Aaron and his sons did everything the LORD commanded through Moses.

The Priests Begin Their Ministry 1On the eighth day Moses summoned Aaron and his sons and the elders of Israel. 2He said to Aaron, “Take a bull calf for your sin offering Or purification offering; here and throughout this chapter and a ram for your burnt offering, both without defect, and present them before the LORD . 3Then say to the Israelites: ‘Take a male goat for a sin offering, a calf and a lamb—both a year old and without defect—for a burnt offering,

4and an ox The Hebrew word can refer to either male or female; also in verses 18 and 19. and a ram for a fellowship offering to sacrifice before the LORD, together with a grain offering mixed with olive oil. For today the LORD will appear to you.’ ” 5They took the things Moses commanded to the front of the tent of meeting, and the entire assembly came near and stood before the LORD .

6Then Moses said, “This is what the LORD has commanded you to do, so that the glory of the LORD may appear to you.”

7Moses said to Aaron, “Come to the altar and sacrifice your sin offering and your burnt offering and make atonement for yourself and the people; sacrifice the offering that is for the people and make atonement for them, as the LORD has commanded.” 9His sons brought the blood to him, and he dipped his finger into the blood and put it on the horns of the altar; the rest of the blood he poured out at the base of the altar. 10On the altar he burned the fat, the kidneys and the long lobe of the liver from the sin offering, as the LORD commanded Moses;

11the flesh and the hide he burned up outside the camp. 12Then he slaughtered the burnt offering. His sons handed him the blood, and he splashed it against the sides of the altar. 13They handed him the burnt offering piece by piece, including the head, and he burned them on the altar.

14He washed the internal organs and the legs and burned them on top of the burnt offering on the altar.

15Aaron then brought the offering that was for the people. He took the goat for the people’s sin offering and slaughtered it and offered it for a sin offering as he did with the first one. 16He brought the burnt offering and offered it in the prescribed way.

17He also brought the grain offering, took a handful of it and burned it on the altar in addition to the morning’s burnt offering. 19But the fat portions of the ox and the ram—the fat tail, the layer of fat, the kidneys and the long lobe of the liver— 20these they laid on the breasts, and then Aaron burned the fat on the altar.

21Aaron waved the breasts and the right thigh before the LORD as a wave offering, as Moses commanded.

22Then Aaron lifted his hands toward the people and blessed them. And having sacrificed the sin offering, the burnt offering and the fellowship offering, he stepped down. 23Moses and Aaron then went into the tent of meeting. When they came out, they blessed the people; and the glory of the LORD appeared to all the people. 24Fire came out from the presence of the LORD and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted for joy and fell facedown.

The Death of Nadab and Abihu 1Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense; and they offered unauthorized fire before the LORD, contrary to his command. 2So fire came out from the presence of the LORD and consumed them, and they died before the LORD .

3Moses then said to Aaron, “This is what the LORD spoke of when he said: “ ‘Among those who approach me I will be proved holy; in the sight of all the people I will be honored.’ ” Aaron remained silent.

5So they came and carried them, still in their tunics, outside the camp, as Moses ordered. 6Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair become unkempt Or Do not uncover your heads and do not tear your clothes, or you will die and the LORD will be angry with the whole community. But your relatives, all the Israelites, may mourn for those the LORD has destroyed by fire. 8Then the LORD said to Aaron, 10so that you can distinguish between the holy and the common, between the unclean and the clean,

11and so you can teach the Israelites all the decrees the LORD has given them through Moses.” 12Moses said to Aaron and his remaining sons, Eleazar and Ithamar, “Take the grain offering left over from the food offerings prepared without yeast and presented to the LORD and eat it beside the altar, for it is most holy. 13Eat it in the sanctuary area, because it is your share and your sons’ share of the food offerings presented to the LORD ; for so I have been commanded. 14But you and your sons and your daughters may eat the breast that was waved and the thigh that was presented. Eat them in a ceremonially clean place; they have been given to you and your children as your share of the Israelites’ fellowship offerings.

15The thigh that was presented and the breast that was waved must be brought with the fat portions of the food offerings, to be waved before the LORD as a wave offering. This will be the perpetual share for you and your children, as the LORD has commanded.” 16When Moses inquired about the goat of the sin offering Or purification offering; also in verses 17 and 19 and found that it had been burned up, he was angry with Eleazar and Ithamar, Aaron’s remaining sons, and asked, 17“Why didn’t you eat the sin offering in the sanctuary area? It is most holy; it was given to you to take away the guilt of the community by making atonement for them before the LORD .

18Since its blood was not taken into the Holy Place, you should have eaten the goat in the sanctuary area, as I commanded.” 19Aaron replied to Moses, “Today they sacrificed their sin offering and their burnt offering before the LORD, but such things as this have happened to me. Would the LORD have been pleased if I had eaten the sin offering today?” 20When Moses heard this, he was satisfied.

Clean and Unclean Food 1The LORD said to Moses and Aaron,

3You may eat any animal that has a divided hoof and that chews the cud. 4“ ‘There are some that only chew the cud or only have a divided hoof, but you must not eat them. The camel, though it chews the cud, does not have a divided hoof; it is ceremonially unclean for you. 5The hyrax, though it chews the cud, does not have a divided hoof; it is unclean for you. 6The rabbit, though it chews the cud, does not have a divided hoof; it is unclean for you. 7And the pig, though it has a divided hoof, does not chew the cud; it is unclean for you.

8You must not eat their meat or touch their carcasses; they are unclean for you. 10But all creatures in the seas or streams that do not have fins and scales—whether among all the swarming things or among all the other living creatures in the water—you are to regard as unclean. 11And since you are to regard them as unclean, you must not eat their meat; you must regard their carcasses as unclean.

12Anything living in the water that does not have fins and scales is to be regarded as unclean by you. 13“ ‘These are the birds you are to regard as unclean and not eat because they are unclean: the eagle, The precise identification of some of the birds, insects and animals in this chapter is uncertain. the vulture, the black vulture, 14the red kite, any kind of black kite, 15any kind of raven, 16the horned owl, the screech owl, the gull, any kind of hawk, 17the little owl, the cormorant, the great owl, 18the white owl, the desert owl, the osprey,

19the stork, any kind of heron, the hoopoe and the bat. 21There are, however, some flying insects that walk on all fours that you may eat: those that have jointed legs for hopping on the ground.

23But all other flying insects that have four legs you are to regard as unclean.

25Whoever picks up one of their carcasses must wash their clothes, and they will be unclean till evening. 26“ ‘Every animal that does not have a divided hoof or that does not chew the cud is unclean for you; whoever touches the carcass of any of them will be unclean. 27Of all the animals that walk on all fours, those that walk on their paws are unclean for you; whoever touches their carcasses will be unclean till evening.

28Anyone who picks up their carcasses must wash their clothes, and they will be unclean till evening. These animals are unclean for you. 29“ ‘Of the animals that move along the ground, these are unclean for you: the weasel, the rat, any kind of great lizard, 30the gecko, the monitor lizard, the wall lizard, the skink and the chameleon. 31Of all those that move along the ground, these are unclean for you. Whoever touches them when they are dead will be unclean till evening. 32When one of them dies and falls on something, that article, whatever its use, will be unclean, whether it is made of wood, cloth, hide or sackcloth. Put it in water; it will be unclean till evening, and then it will be clean. 33If one of them falls into a clay pot, everything in it will be unclean, and you must break the pot. 34Any food you are allowed to eat that has come into contact with water from any such pot is unclean, and any liquid that is drunk from such a pot is unclean. 35Anything that one of their carcasses falls on becomes unclean; an oven or cooking pot must be broken up. They are unclean, and you are to regard them as unclean. 36A spring, however, or a cistern for collecting water remains clean, but anyone who touches one of these carcasses is unclean. 37If a carcass falls on any seeds that are to be planted, they remain clean.

38But if water has been put on the seed and a carcass falls on it, it is unclean for you. 39“ ‘If an animal that you are allowed to eat dies, anyone who touches its carcass will be unclean till evening.

40Anyone who eats some of its carcass must wash their clothes, and they will be unclean till evening. Anyone who picks up the carcass must wash their clothes, and they will be unclean till evening. 41“ ‘Every creature that moves along the ground is to be regarded as unclean; it is not to be eaten. 43Do not defile yourselves by any of these creatures. Do not make yourselves unclean by means of them or be made unclean by them. 44I am the LORD your God; consecrate yourselves and be holy, because I am holy. Do not make yourselves unclean by any creature that moves along the ground.

45I am the LORD, who brought you up out of Egypt to be your God; therefore be holy, because I am holy. 46“ ‘These are the regulations concerning animals, birds, every living thing that moves about in the water and every creature that moves along the ground.

Purification After Childbirth 1The LORD said to Moses, 2“Say to the Israelites: ‘A woman who becomes pregnant and gives birth to a son will be ceremonially unclean for seven days, just as she is unclean during her monthly period. 3On the eighth day the boy is to be circumcised. 4Then the woman must wait thirty-three days to be purified from her bleeding. She must not touch anything sacred or go to the sanctuary until the days of her purification are over.

5If she gives birth to a daughter, for two weeks the woman will be unclean, as during her period. Then she must wait sixty-six days to be purified from her bleeding. 6“ ‘When the days of her purification for a son or daughter are over, she is to bring to the priest at the entrance to the tent of meeting a year-old lamb for a burnt offering and a young pigeon or a dove for a sin offering. Or purification offering; also in verse 8

7He shall offer them before the LORD to make atonement for her, and then she will be ceremonially clean from her flow of blood. “ ‘These are the regulations for the woman who gives birth to a boy or a girl.

Regulations About Defiling Skin Diseases 1The LORD said to Moses and Aaron, 2“When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease, The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin; here and throughout verses 3-46. they must be brought to Aaron the priest or to one of his sons Or descendants who is a priest. 3The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean. 5On the seventh day the priest is to examine them, and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days. 6On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean; it is only a rash. They must wash their clothes, and they will be clean. 7But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again.

8The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease. 9“When anyone has a defiling skin disease, they must be brought to the priest.

11it is a chronic skin disease and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean. 13the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean. 14But whenever raw flesh appears on them, they will be unclean. 16If the raw flesh changes and turns white, they must go to the priest. 18“When someone has a boil on their skin and it heals, 19and in the place where the boil was, a white swelling or reddish-white spot appears, they must present themselves to the priest. 20The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease that has broken out where the boil was. 21But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 22If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease.

23But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean. 24“When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn, 25the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease. 26But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 27On the seventh day the priest is to examine that person, and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease.

28If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn. 29“If a man or woman has a sore on their head or chin, 30the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. 31But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days. 32On the seventh day the priest is to examine the sore, and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, 33then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. 34On the seventh day the priest is to examine the sore, and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean. 35But if the sore does spread in the skin after they are pronounced clean, 36the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean.

39the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean. 40“A man who has lost his hair and is bald is clean. 41If he has lost his hair from the front of his scalp and has a bald forehead, he is clean. 43The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease,

44the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head. 45“Anyone with such a defiling disease must wear torn clothes, let their hair be unkempt, Or clothes, uncover their head cover the lower part of their face and cry out, ‘Unclean! Unclean!’

Regulations About Defiling Molds 47“As for any fabric that is spoiled with a defiling mold—any woolen or linen clothing, 48any woven or knitted material of linen or wool, any leather or anything made of leather— 49if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest. 50The priest is to examine the affected area and isolate the article for seven days. 51On the seventh day he is to examine it, and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean.

52He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned. 53“But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article, 55After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled. 57But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned.

58Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.” 59These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.

Cleansing From Defiling Skin Diseases 1The LORD said to Moses, 2“These are the regulations for any diseased person at the time of their ceremonial cleansing, when they are brought to the priest: 3The priest is to go outside the camp and examine them. If they have been healed of their defiling skin disease, The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin; also in verses 7, 32, 54 and 57. 4the priest shall order that two live clean birds and some cedar wood, scarlet yarn and hyssop be brought for the person to be cleansed. 5Then the priest shall order that one of the birds be killed over fresh water in a clay pot. 6He is then to take the live bird and dip it, together with the cedar wood, the scarlet yarn and the hyssop, into the blood of the bird that was killed over the fresh water.

7Seven times he shall sprinkle the one to be cleansed of the defiling disease, and then pronounce them clean. After that, he is to release the live bird in the open fields. 8“The person to be cleansed must wash their clothes, shave off all their hair and bathe with water; then they will be ceremonially clean. After this they may come into the camp, but they must stay outside their tent for seven days. 10“On the eighth day they must bring two male lambs and one ewe lamb a year old, each without defect, along with three-tenths of an ephah That is, probably about 11 pounds or about 5 kilograms of the finest flour mixed with olive oil for a grain offering, and one log That is, about 1/3 quart or about 0.3 liter; also in verses 12, 15, 21 and 24 of oil.

11The priest who pronounces them clean shall present both the one to be cleansed and their offerings before the LORD at the entrance to the tent of meeting. 12“Then the priest is to take one of the male lambs and offer it as a guilt offering, along with the log of oil; he shall wave them before the LORD as a wave offering. 13He is to slaughter the lamb in the sanctuary area where the sin offering Or purification offering; also in verses 19, 22 and 31 and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy. 14The priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 15The priest shall then take some of the log of oil, pour it in the palm of his own left hand, 16dip his right forefinger into the oil in his palm, and with his finger sprinkle some of it before the LORD seven times. 17The priest is to put some of the oil remaining in his palm on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot, on top of the blood of the guilt offering.

18The rest of the oil in his palm the priest shall put on the head of the one to be cleansed and make atonement for them before the LORD . 19“Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from their uncleanness. After that, the priest shall slaughter the burnt offering

20and offer it on the altar, together with the grain offering, and make atonement for them, and they will be clean.

22and two doves or two young pigeons, such as they can afford, one for a sin offering and the other for a burnt offering. 24The priest is to take the lamb for the guilt offering, together with the log of oil, and wave them before the LORD as a wave offering. 25He shall slaughter the lamb for the guilt offering and take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 26The priest is to pour some of the oil into the palm of his own left hand, 27and with his right forefinger sprinkle some of the oil from his palm seven times before the LORD . 28Some of the oil in his palm he is to put on the same places he put the blood of the guilt offering—on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 29The rest of the oil in his palm the priest shall put on the head of the one to be cleansed, to make atonement for them before the LORD . 30Then he shall sacrifice the doves or the young pigeons, such as the person can afford,

31one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD on behalf of the one to be cleansed.”

32These are the regulations for anyone who has a defiling skin disease and who cannot afford the regular offerings for their cleansing.

Cleansing From Defiling Molds 33The LORD said to Moses and Aaron, 34“When you enter the land of Canaan, which I am giving you as your possession, and I put a spreading mold in a house in that land, 35the owner of the house must go and tell the priest, ‘I have seen something that looks like a defiling mold in my house.’ 36The priest is to order the house to be emptied before he goes in to examine the mold, so that nothing in the house will be pronounced unclean. After this the priest is to go in and inspect the house. 37He is to examine the mold on the walls, and if it has greenish or reddish depressions that appear to be deeper than the surface of the wall, 38the priest shall go out the doorway of the house and close it up for seven days. 39On the seventh day the priest shall return to inspect the house. If the mold has spread on the walls, 40he is to order that the contaminated stones be torn out and thrown into an unclean place outside the town. 41He must have all the inside walls of the house scraped and the material that is scraped off dumped into an unclean place outside the town.

42Then they are to take other stones to replace these and take new clay and plaster the house. 43“If the defiling mold reappears in the house after the stones have been torn out and the house scraped and plastered, 44the priest is to go and examine it and, if the mold has spread in the house, it is a persistent defiling mold; the house is unclean.

45It must be torn down—its stones, timbers and all the plaster—and taken out of the town to an unclean place. 46“Anyone who goes into the house while it is closed up will be unclean till evening.

47Anyone who sleeps or eats in the house must wash their clothes. 48“But if the priest comes to examine it and the mold has not spread after the house has been plastered, he shall pronounce the house clean, because the defiling mold is gone. 50He shall kill one of the birds over fresh water in a clay pot. 51Then he is to take the cedar wood, the hyssop, the scarlet yarn and the live bird, dip them into the blood of the dead bird and the fresh water, and sprinkle the house seven times. 52He shall purify the house with the bird’s blood, the fresh water, the live bird, the cedar wood, the hyssop and the scarlet yarn.

53Then he is to release the live bird in the open fields outside the town. In this way he will make atonement for the house, and it will be clean.” 54These are the regulations for any defiling skin disease, for a sore, 55for defiling molds in fabric or in a house, 56and for a swelling, a rash or a shiny spot, 57to determine when something is clean or unclean. These are the regulations for defiling skin diseases and defiling molds.

Discharges Causing Uncleanness 1The LORD said to Moses and Aaron, 2“Speak to the Israelites and say to them: ‘When any man has an unusual bodily discharge, such a discharge is unclean.

3Whether it continues flowing from his body or is blocked, it will make him unclean. This is how his discharge will bring about uncleanness: 5Anyone who touches his bed must wash their clothes and bathe with water, and they will be unclean till evening.

6Whoever sits on anything that the man with a discharge sat on must wash their clothes and bathe with water, and they will be unclean till evening. 9“ ‘Everything the man sits on when riding will be unclean,

10and whoever touches any of the things that were under him will be unclean till evening; whoever picks up those things must wash their clothes and bathe with water, and they will be unclean till evening.

11“ ‘Anyone the man with a discharge touches without rinsing his hands with water must wash their clothes and bathe with water, and they will be unclean till evening.

12“ ‘A clay pot that the man touches must be broken, and any wooden article is to be rinsed with water. 13“ ‘When a man is cleansed from his discharge, he is to count off seven days for his ceremonial cleansing; he must wash his clothes and bathe himself with fresh water, and he will be clean. 14On the eighth day he must take two doves or two young pigeons and come before the LORD to the entrance to the tent of meeting and give them to the priest.

15The priest is to sacrifice them, the one for a sin offering Or purification offering; also in verse 30 and the other for a burnt offering. In this way he will make atonement before the LORD for the man because of his discharge. 16“ ‘When a man has an emission of semen, he must bathe his whole body with water, and he will be unclean till evening. 17Any clothing or leather that has semen on it must be washed with water, and it will be unclean till evening.

18When a man has sexual relations with a woman and there is an emission of semen, both of them must bathe with water, and they will be unclean till evening.

19“ ‘When a woman has her regular flow of blood, the impurity of her monthly period will last seven days, and anyone who touches her will be unclean till evening. 20“ ‘Anything she lies on during her period will be unclean, and anything she sits on will be unclean. 21Anyone who touches her bed will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening. 22Anyone who touches anything she sits on will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening.

23Whether it is the bed or anything she was sitting on, when anyone touches it, they will be unclean till evening.

24“ ‘If a man has sexual relations with her and her monthly flow touches him, he will be unclean for seven days; any bed he lies on will be unclean.

27Anyone who touches them will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening. 28“ ‘When she is cleansed from her discharge, she must count off seven days, and after that she will be ceremonially clean.

30The priest is to sacrifice one for a sin offering and the other for a burnt offering. In this way he will make atonement for her before the LORD for the uncleanness of her discharge.

31“ ‘You must keep the Israelites separate from things that make them unclean, so they will not die in their uncleanness for defiling my dwelling place, Or my tabernacle which is among them.’ ” 32These are the regulations for a man with a discharge, for anyone made unclean by an emission of semen, 33for a woman in her monthly period, for a man or a woman with a discharge, and for a man who has sexual relations with a woman who is ceremonially unclean.

The Day of Atonement 1The LORD spoke to Moses after the death of the two sons of Aaron who died when they approached the LORD .

2The LORD said to Moses: “Tell your brother Aaron that he is not to come whenever he chooses into the Most Holy Place behind the curtain in front of the atonement cover on the ark, or else he will die. For I will appear in the cloud over the atonement cover. 3“This is how Aaron is to enter the Most Holy Place: He must first bring a young bull for a sin offering Or purification offering; here and throughout this chapter and a ram for a burnt offering. 4He is to put on the sacred linen tunic, with linen undergarments next to his body; he is to tie the linen sash around him and put on the linen turban. These are sacred garments; so he must bathe himself with water before he puts them on.

5From the Israelite community he is to take two male goats for a sin offering and a ram for a burnt offering. 6“Aaron is to offer the bull for his own sin offering to make atonement for himself and his household. 7Then he is to take the two goats and present them before the LORD at the entrance to the tent of meeting. 8He is to cast lots for the two goats—one lot for the LORD and the other for the scapegoat. The meaning of the Hebrew for this word is uncertain; also in verses 10 and 26. 9Aaron shall bring the goat whose lot falls to the LORD and sacrifice it for a sin offering.

10But the goat chosen by lot as the scapegoat shall be presented alive before the LORD to be used for making atonement by sending it into the wilderness as a scapegoat. 11“Aaron shall bring the bull for his own sin offering to make atonement for himself and his household, and he is to slaughter the bull for his own sin offering. 12He is to take a censer full of burning coals from the altar before the LORD and two handfuls of finely ground fragrant incense and take them behind the curtain. 13He is to put the incense on the fire before the LORD, and the smoke of the incense will conceal the atonement cover above the tablets of the covenant law, so that he will not die. 15“He shall then slaughter the goat for the sin offering for the people and take its blood behind the curtain and do with it as he did with the bull’s blood: He shall sprinkle it on the atonement cover and in front of it. 16In this way he will make atonement for the Most Holy Place because of the uncleanness and rebellion of the Israelites, whatever their sins have been. He is to do the same for the tent of meeting, which is among them in the midst of their uncleanness.

17No one is to be in the tent of meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel. 18“Then he shall come out to the altar that is before the LORD and make atonement for it. He shall take some of the bull’s blood and some of the goat’s blood and put it on all the horns of the altar.

19He shall sprinkle some of the blood on it with his finger seven times to cleanse it and to consecrate it from the uncleanness of the Israelites. 20“When Aaron has finished making atonement for the Most Holy Place, the tent of meeting and the altar, he shall bring forward the live goat. 21He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat’s head. He shall send the goat away into the wilderness in the care of someone appointed for the task.

22The goat will carry on itself all their sins to a remote place; and the man shall release it in the wilderness. 24He shall bathe himself with water in the sanctuary area and put on his regular garments. Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people, to make atonement for himself and for the people.

25He shall also burn the fat of the sin offering on the altar. 26“The man who releases the goat as a scapegoat must wash his clothes and bathe himself with water; afterward he may come into the camp. 27The bull and the goat for the sin offerings, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; their hides, flesh and intestines are to be burned up.

28The man who burns them must wash his clothes and bathe himself with water; afterward he may come into the camp. 29“This is to be a lasting ordinance for you: On the tenth day of the seventh month you must deny yourselves Or must fast; also in verse 31 and not do any work—whether native-born or a foreigner residing among you— 30because on this day atonement will be made for you, to cleanse you. Then, before the LORD, you will be clean from all your sins. 32The priest who is anointed and ordained to succeed his father as high priest is to make atonement. He is to put on the sacred linen garments

33and make atonement for the Most Holy Place, for the tent of meeting and the altar, and for the priests and all the members of the community. 34“This is to be a lasting ordinance for you: Atonement is to be made once a year for all the sins of the Israelites.” And it was done, as the LORD commanded Moses.

Eating Blood Forbidden 1The LORD said to Moses, 2“Speak to Aaron and his sons and to all the Israelites and say to them: ‘This is what the LORD has commanded: 3Any Israelite who sacrifices an ox, The Hebrew word can refer to either male or female. a lamb or a goat in the camp or outside of it 6The priest is to splash the blood against the altar of the LORD at the entrance to the tent of meeting and burn the fat as an aroma pleasing to the LORD .

7They must no longer offer any of their sacrifices to the goat idols Or the demons to whom they prostitute themselves. This is to be a lasting ordinance for them and for the generations to come.’ 10“ ‘I will set my face against any Israelite or any foreigner residing among them who eats blood, and I will cut them off from the people. 11For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one’s life. Or atonement by the life in the blood

12Therefore I say to the Israelites, “None of you may eat blood, nor may any foreigner residing among you eat blood.” 13“ ‘Any Israelite or any foreigner residing among you who hunts any animal or bird that may be eaten must drain out the blood and cover it with earth,

14because the life of every creature is its blood. That is why I have said to the Israelites, “You must not eat the blood of any creature, because the life of every creature is its blood; anyone who eats it must be cut off.” 15“ ‘Anyone, whether native-born or foreigner, who eats anything found dead or torn by wild animals must wash their clothes and bathe with water, and they will be ceremonially unclean till evening; then they will be clean. 16But if they do not wash their clothes and bathe themselves, they will be held responsible.’ ”

Unlawful Sexual Relations 1The LORD said to Moses, 2“Speak to the Israelites and say to them: ‘I am the LORD your God. 3You must not do as they do in Egypt, where you used to live, and you must not do as they do in the land of Canaan, where I am bringing you. Do not follow their practices. 4You must obey my laws and be careful to follow my decrees. I am the LORD your God.

5Keep my decrees and laws, for the person who obeys them will live by them. I am the LORD .

6“ ‘No one is to approach any close relative to have sexual relations. I am the LORD .

7“ ‘Do not dishonor your father by having sexual relations with your mother. She is your mother; do not have relations with her.

8“ ‘Do not have sexual relations with your father’s wife; that would dishonor your father.

9“ ‘Do not have sexual relations with your sister, either your father’s daughter or your mother’s daughter, whether she was born in the same home or elsewhere.

10“ ‘Do not have sexual relations with your son’s daughter or your daughter’s daughter; that would dishonor you.

12“ ‘Do not have sexual relations with your father’s sister; she is your father’s close relative.

13“ ‘Do not have sexual relations with your mother’s sister, because she is your mother’s close relative.

15“ ‘Do not have sexual relations with your daughter-in-law. She is your son’s wife; do not have relations with her.

16“ ‘Do not have sexual relations with your brother’s wife; that would dishonor your brother.

17“ ‘Do not have sexual relations with both a woman and her daughter. Do not have sexual relations with either her son’s daughter or her daughter’s daughter; they are her close relatives. That is wickedness.

18“ ‘Do not take your wife’s sister as a rival wife and have sexual relations with her while your wife is living.

19“ ‘Do not approach a woman to have sexual relations during the uncleanness of her monthly period.

21“ ‘Do not give any of your children to be sacrificed to Molek, for you must not profane the name of your God. I am the LORD .

22“ ‘Do not have sexual relations with a man as one does with a woman; that is detestable.

23“ ‘Do not have sexual relations with an animal and defile yourself with it. A woman must not present herself to an animal to have sexual relations with it; that is a perversion. 24“ ‘Do not defile yourselves in any of these ways, because this is how the nations that I am going to drive out before you became defiled. 25Even the land was defiled; so I punished it for its sin, and the land vomited out its inhabitants. 26But you must keep my decrees and my laws. The native-born and the foreigners residing among you must not do any of these detestable things, 27for all these things were done by the people who lived in the land before you, and the land became defiled.

28And if you defile the land, it will vomit you out as it vomited out the nations that were before you. 29“ ‘Everyone who does any of these detestable things—such persons must be cut off from their people. 30Keep my requirements and do not follow any of the detestable customs that were practiced before you came and do not defile yourselves with them. I am the LORD your God.’ ”

Various Laws 1The LORD said to Moses,

2“Speak to the entire assembly of Israel and say to them: ‘Be holy because I, the LORD your God, am holy.

4“ ‘Do not turn to idols or make metal gods for yourselves. I am the LORD your God. 5“ ‘When you sacrifice a fellowship offering to the LORD, sacrifice it in such a way that it will be accepted on your behalf. 6It shall be eaten on the day you sacrifice it or on the next day; anything left over until the third day must be burned up. 7If any of it is eaten on the third day, it is impure and will not be accepted.

8Whoever eats it will be held responsible because they have desecrated what is holy to the LORD ; they must be cut off from their people. 9“ ‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest.

10Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner. I am the LORD your God.

12“ ‘Do not swear falsely by my name and so profane the name of your God. I am the LORD .

13“ ‘Do not defraud or rob your neighbor. “ ‘Do not hold back the wages of a hired worker overnight.

14“ ‘Do not curse the deaf or put a stumbling block in front of the blind, but fear your God. I am the LORD .

15“ ‘Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly.

17“ ‘Do not hate a fellow Israelite in your heart. Rebuke your neighbor frankly so you will not share in their guilt.

18“ ‘Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the LORD .

19“ ‘Keep my decrees. “ ‘Do not mate different kinds of animals. “ ‘Do not plant your field with two kinds of seed. “ ‘Do not wear clothing woven of two kinds of material. 20“ ‘If a man sleeps with a female slave who is promised to another man but who has not been ransomed or given her freedom, there must be due punishment. Or be an inquiry Yet they are not to be put to death, because she had not been freed.

22With the ram of the guilt offering the priest is to make atonement for him before the LORD for the sin he has committed, and his sin will be forgiven. 23“ ‘When you enter the land and plant any kind of fruit tree, regard its fruit as forbidden. Hebrew uncircumcised For three years you are to consider it forbidden Hebrew uncircumcised ; it must not be eaten. 24In the fourth year all its fruit will be holy, an offering of praise to the LORD .

25But in the fifth year you may eat its fruit. In this way your harvest will be increased. I am the LORD your God.

26“ ‘Do not eat any meat with the blood still in it. “ ‘Do not practice divination or seek omens.

27“ ‘Do not cut the hair at the sides of your head or clip off the edges of your beard.

28“ ‘Do not cut your bodies for the dead or put tattoo marks on yourselves. I am the LORD .

29“ ‘Do not degrade your daughter by making her a prostitute, or the land will turn to prostitution and be filled with wickedness.

30“ ‘Observe my Sabbaths and have reverence for my sanctuary. I am the LORD .

31“ ‘Do not turn to mediums or seek out spiritists, for you will be defiled by them. I am the LORD your God.

32“ ‘Stand up in the presence of the aged, show respect for the elderly and revere your God. I am the LORD . 33“ ‘When a foreigner resides among you in your land, do not mistreat them.

34The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the LORD your God. 35“ ‘Do not use dishonest standards when measuring length, weight or quantity.

36Use honest scales and honest weights, an honest ephah An ephah was a dry measure having the capacity of about 3/5 of a bushel or about 22 liters. and an honest hin. A hin was a liquid measure having the capacity of about 1 gallon or about 3.8 liters. I am the LORD your God, who brought you out of Egypt. 37“ ‘Keep all my decrees and all my laws and follow them. I am the LORD .’ ”