1 Corinthians 14-16

Intelligibility in Worship 1Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy. 2For anyone who speaks in a tongue Or in another language; also in verses 4, 13, 14, 19, 26 and 27 does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit. 3But the one who prophesies speaks to people for their strengthening, encouraging and comfort. 4Anyone who speaks in a tongue edifies themselves, but the one who prophesies edifies the church.

5I would like every one of you to speak in tongues, Or in other languages; also in verses 6, 18, 22, 23 and 39 but I would rather have you prophesy. The one who prophesies is greater than the one who speaks in tongues, Or in other languages; also in verses 6, 18, 22, 23 and 39 unless someone interprets, so that the church may be edified. 6Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction? 7Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? 8Again, if the trumpet does not sound a clear call, who will get ready for battle? 9So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.

12So it is with you. Since you are eager for gifts of the Spirit, try to excel in those that build up the church. 13For this reason the one who speaks in a tongue should pray that they may interpret what they say. 14For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15So what shall I do? I will pray with my spirit, but I will also pray with my understanding; I will sing with my spirit, but I will also sing with my understanding. 16Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer, The Greek word for inquirer is a technical term for someone not fully initiated into a religion; also in verses 23 and 24. say “Amen” to your thanksgiving, since they do not know what you are saying?

17You are giving thanks well enough, but no one else is edified. 18I thank God that I speak in tongues more than all of you.

19But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue. 20Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be adults.

21In the Law it is written: “With other tongues and through the lips of foreigners I will speak to this people, but even then they will not listen to me, says the Lord.” Isaiah 28:11,12 22Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is not for unbelievers but for believers. 23So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind? 24But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all,

25as the secrets of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”

Good Order in Worship 26What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up. 27If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret.

28If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God. 29Two or three prophets should speak, and the others should weigh carefully what is said. 30And if a revelation comes to someone who is sitting down, the first speaker should stop. 31For you can all prophesy in turn so that everyone may be instructed and encouraged. 32The spirits of prophets are subject to the control of prophets.

33For God is not a God of disorder but of peace—as in all the congregations of the Lord’s people. 34Women Or peace. As in all the congregations of the Lord’s people, 34 women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says.

35If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church. In a few manuscripts these verses come after verse 40. 36Or did the word of God originate with you? Or are you the only people it has reached? 37If anyone thinks they are a prophet or otherwise gifted by the Spirit, let them acknowledge that what I am writing to you is the Lord’s command.

38But if anyone ignores this, they will themselves be ignored. Some manuscripts But anyone who is ignorant of this will be ignorant 39Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues. 40But everything should be done in a fitting and orderly way.

The Resurrection of Christ 1Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand.

2By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. 3For what I received I passed on to you as of first importance Or you at the first : that Christ died for our sins according to the Scriptures, 4that he was buried, that he was raised on the third day according to the Scriptures, 5and that he appeared to Cephas, That is, Peter and then to the Twelve. 6After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. 7Then he appeared to James, then to all the apostles,

8and last of all he appeared to me also, as to one abnormally born. 9For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. 10But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me.

11Whether, then, it is I or they, this is what we preach, and this is what you believed.

The Resurrection of the Dead 12But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? 13If there is no resurrection of the dead, then not even Christ has been raised. 14And if Christ has not been raised, our preaching is useless and so is your faith. 15More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. 16For if the dead are not raised, then Christ has not been raised either. 17And if Christ has not been raised, your faith is futile; you are still in your sins. 18Then those also who have fallen asleep in Christ are lost.

19If only for this life we have hope in Christ, we are of all people most to be pitied. 20But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 21For since death came through a man, the resurrection of the dead comes also through a man. 22For as in Adam all die, so in Christ all will be made alive. 23But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him. 24Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. 25For he must reign until he has put all his enemies under his feet. 26The last enemy to be destroyed is death. 27For he “has put everything under his feet.” Psalm 8:6 Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.

28When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all. 29Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? 30And as for us, why do we endanger ourselves every hour? 31I face death every day—yes, just as surely as I boast about you in Christ Jesus our Lord.

32If I fought wild beasts in Ephesus with no more than human hopes, what have I gained? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” Isaiah 22:13 33Do not be misled: “Bad company corrupts good character.” From the Greek poet Menander

34Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame.

The Resurrection Body 35But someone will ask, “How are the dead raised? With what kind of body will they come?” 36How foolish! What you sow does not come to life unless it dies. 37When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. 38But God gives it a body as he has determined, and to each kind of seed he gives its own body. 39Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another. 40There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another.

41The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor. 42So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; 43it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;

44it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45So it is written: “The first man Adam became a living being” Gen. 2:7 ; the last Adam, a life-giving spirit. 46The spiritual did not come first, but the natural, and after that the spiritual. 47The first man was of the dust of the earth; the second man is of heaven. 48As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.

49And just as we have borne the image of the earthly man, so shall we Some early manuscripts so let us bear the image of the heavenly man. 50I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53For the perishable must clothe itself with the imperishable, and the mortal with immortality.

54When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.” Isaiah 25:8

55“Where, O death, is your victory? Where, O death, is your sting?” Hosea 13:14 56The sting of death is sin, and the power of sin is the law.

57But thanks be to God! He gives us the victory through our Lord Jesus Christ. 58Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.

The Collection for the Lord’s People 1Now about the collection for the Lord’s people: Do what I told the Galatian churches to do. 2On the first day of every week, each one of you should set aside a sum of money in keeping with your income, saving it up, so that when I come no collections will have to be made. 3Then, when I arrive, I will give letters of introduction to the men you approve and send them with your gift to Jerusalem.

4If it seems advisable for me to go also, they will accompany me.

Personal Requests 5After I go through Macedonia, I will come to you—for I will be going through Macedonia. 6Perhaps I will stay with you for a while, or even spend the winter, so that you can help me on my journey, wherever I go. 7For I do not want to see you now and make only a passing visit; I hope to spend some time with you, if the Lord permits. 8But I will stay on at Ephesus until Pentecost,

9because a great door for effective work has opened to me, and there are many who oppose me. 10When Timothy comes, see to it that he has nothing to fear while he is with you, for he is carrying on the work of the Lord, just as I am.

11No one, then, should treat him with contempt. Send him on his way in peace so that he may return to me. I am expecting him along with the brothers.

12Now about our brother Apollos: I strongly urged him to go to you with the brothers. He was quite unwilling to go now, but he will go when he has the opportunity. 13Be on your guard; stand firm in the faith; be courageous; be strong.

14Do everything in love. 15You know that the household of Stephanas were the first converts in Achaia, and they have devoted themselves to the service of the Lord’s people. I urge you, brothers and sisters, 16to submit to such people and to everyone who joins in the work and labors at it. 17I was glad when Stephanas, Fortunatus and Achaicus arrived, because they have supplied what was lacking from you.

18For they refreshed my spirit and yours also. Such men deserve recognition.

Final Greetings 19The churches in the province of Asia send you greetings. Aquila and Priscilla Greek Prisca, a variant of Priscilla greet you warmly in the Lord, and so does the church that meets at their house.

20All the brothers and sisters here send you greetings. Greet one another with a holy kiss.

21I, Paul, write this greeting in my own hand.

22If anyone does not love the Lord, let that person be cursed! Come, Lord The Greek for Come, Lord reproduces an Aramaic expression (Marana tha) used by early Christians. !

23The grace of the Lord Jesus be with you. 24My love to all of you in Christ Jesus. Amen. Some manuscripts do not have Amen.