By Peter Mead on Oct 12, 2021
based on 5 ratings
| 19,272 views
You need more than someone in the pulpit holding a Bible. Peter Mead warns us off of three "sub-gospel" habits.
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By SermonCentral on Dec 15, 2021
based on 1 rating
| 9,161 views
There is still plenty of racial tension remaining, fifty years after the signing of the Acts designed to put an end to it in America. As a matter of fact, ethnic tension exists almost universally around our planet. It’s not exclusively an American problem.
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By SermonCentral on Jun 7, 2022
based on 2 ratings
| 9,265 views
Not until we take God seriously will we ever take sin seriously. But if we acknowledge the righteous character of God, then we, like the saints of old, will cover our mouths with our hands and repent in dust and ashes before Him.
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By Ray Ortlund on Aug 3, 2022
based on 1 rating
| 11,924 views
Hard words are not harmful words—when they come from Jesus. The real Jesus loves us enough to accept us freely and confront us honestly.
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By Derek Thomas on Jun 30, 2022
based on 3 ratings
| 13,697 views
God's sovereignty is a central pillar of Christian belief and the clear teaching of Scripture. But what does it mean?
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By Joe Thorn on Jul 12, 2022
based on 3 ratings
| 17,406 views
One danger is emotionalism, in which we allow our feelings to interpret our circumstances and form our thoughts about God. This is putting feelings before faith. The other danger is a kind of stoicism, where faith is rooted in theology but void of affection. This tendency removes feelings from faith altogether. While it is true that our emotions should not lead our theology, it is vital to our faith that theology lead to a deep experience of our triune God.
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By Dr. Michael Horton on Jun 1, 2021
based on 4 ratings
| 21,966 views
Who exactly is the mysterious third person of the Trinity? Why does he seem to possess less reality than the Father and the Son? Perhaps we think of the Holy Spirit as a divine force or energy that we can “plug into” for spiritual power. Or as the kinder and gentler—more intimate—side of God. But a person—in fact, a distinct person of the Godhead?
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