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You Can Run But You Can't Hide
Contributed by David Dunn on Oct 9, 2025 (message contributor)
Summary: Jonah’s story reveals our rebellion, God’s relentless pursuit, and His mercy fulfilled in Christ’s death and resurrection for our salvation.
Introduction
“Hello, this is David Dunn. I am unable to take your call right now, but please leave your name, number, and a brief message, and I’ll get back to you as soon as possible. Beep!”
That’s a standard voicemail many of us have recorded. The whole point is to make sure you don’t miss your calls.
But some people use that voicemail to screen their calls—to decide which ones to return and which ones to ignore. Ever done that?
Well, Jonah is like that when it comes to getting a message from God. His voicemail might have sounded like this:
“Hello, this is Jonah. I am unable to take your call right now. Please do not leave your name, number, or message—because I won’t be getting back to you. Beep!”
That’s how our passage begins this morning.
Jonah’s message light is flashing, but he’s not answering.
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The Call and the Context (Jonah 1:1–2)
> “Now the word of the Lord came unto Jonah the son of Amittai, saying, Arise, go to Nineveh, that great city, and cry against it; for their wickedness has come up before me.”
Before we move further, let’s understand something of the background.
2 Kings 14:25 tells us Jonah was from Gath-hepher, a prophet in Israel during Jeroboam II’s reign. His name means dove, “messenger.” His father’s name, Amittai, means truth. Jonah was literally a “messenger of truth.”
Nineveh, the city God sends him to, was the capital of Assyria—Israel’s bitter enemy.
Nahum 3 gives us a sense of their reputation:
> “Woe to the city of blood, full of lies and plunder … many casualties, piles of dead … all because of the wanton lust of a harlot, the mistress of sorceries.”
Assyrian engravings show their cruelty—skulls piled in victory towers, enemies impaled on stakes.
This was not “Disneyland or Philadelphia—the city of brotherly love.”
And yet, to these people, God sends Jonah.
It’s like being told to go preach in the heart of your greatest enemy’s camp. God says, Go East to Nineveh. Jonah books a ticket West to Tarshish.
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I. Jonah Hears the Word of God—and Disobeys (vv. 1–3)
God gives clear instructions:
> “Go to the great city of Nineveh and preach against it.”
Jonah knows exactly what God wants—but he disobeys.
Tarshish was in Spain—2,000 miles in the opposite direction. Jonah is a prophet with a passport but no obedience.
Why does he disobey?
1. Fear? Maybe. Nineveh was brutal.
2. Futility? Maybe. Who would listen to one lone prophet?
3. Frustration with the message? Maybe he didn’t like being the bearer of bad news.
But none of those are given as reasons.
The real issue is rebellion.
Jonah, a man of God, simply refuses to serve.
He “fled from the presence of the Lord”—meaning he abandoned his prophetic office.
He knew God. He knew His Word. He just didn’t want to obey it.
Sound familiar?
You and I have more in common with Jonah than we’d like to admit.
You can be theologically sound, morally upright, biblically literate—and still disobedient.
You can know the truth and still run from it.
Our natural tendency is to run from God’s commands, to avoid the hard obedience He calls for.
Disobedience is easy. Faithfulness is hard.
But the path of disobedience always leads downhill.
Jonah goes down to Joppa, down into the ship, down into the sea.
Every step away from God is a step down.
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II. Jonah Is Found Out and Faces Judgment (vv. 4–16)
> “Then the LORD sent a great wind on the sea, and such a violent storm arose that the ship threatened to break up.”
When Jonah runs, God responds.
Not with lightning bolts, but with a storm tailor-made for one runaway prophet.
You can run, but you can’t hide.
The sailors cry out to their gods. They throw cargo overboard.
Meanwhile, Jonah—sleeping below deck—is oblivious.
The captain shakes him awake:
> “How can you sleep? Get up and call on your god!”
When they cast lots to find who’s responsible, the lot falls on Jonah—because God controls even the dice (Prov. 16:33).
They question him, and Jonah confesses:
> “I am a Hebrew and I worship the LORD, the God of heaven, who made the sea and the land.”
And they panic: “What have you done!?”
Imagine being in a storm with the man who angered the God who made the sea!
Jonah knows the truth: “I’ve disobeyed God. Throw me overboard. This storm is my fault.”
No excuses. No bargaining. Just confession and surrender.
Jonah accepts the consequence:
> “Pick me up and throw me into the sea… it will become calm.”
That’s a powerful picture of repentance—owning our sin and yielding to God’s justice.
> “Then they took Jonah and threw him overboard, and the raging sea grew calm.”