Summary: This sermon uses the Labor Day holiday to explore how God works for us, in us, and through us.


HEBREWS 13:20-21




INTRO. Labor Day is tomorrow and one of the first things I think about when

I think of work is Fibber McGee, the old-time radio show. He would always

say, that he was too heavy for light work and too light for heavy work! We went

to church in Cincinnati with a guy like that. Dan was an older guy - he retired

while we lived there - and he worked a job fine, but he was no hand for any

kind of work around the house or church. I remember one time moving some

piece of furniture of his that was heavy and him just standing there,

encouraging me to be careful or saying something about the weather, just being

totally useless! You know, sometimes I think we get that idea of God, that he’s

glad to be with us and so on, but that he really doesn’t do anything. We see that

with false gods all the time - in the Old Testament, when Elijah was

confronting all the false prophets on Mount Carmel and their gods could not

deliver, he sarcastically told the false prophets, “Shout louder! Surely he is a

god! Perhaps he is deep in thought, or busy, or traveling. Maybe he is sleeping

and must be awakened” (1 Kings 18:27). Is the true and living God like that?

How does God work?

I. GOD WORKS FOR US (20). It only makes sense to start here, because if

God is not at work for us, where would that leave us? How could we get

through life if God was not at work on our behalf? It seems too often, though,

that we have this sense of “I can do it myself” and, if God is involved, it is in

the role of advisor, or moral support, not in doing anything important. We see

and hear this all the time. “I will get through this.” “I will quit smoking.” “I will

lose weight.” On and on it goes! It is as if God does nothing of any value for us!

My attitude should be that of, where would I be without God, and not, where

would God be without me. God can get along without us just fine, but I don’t

think the opposite is true. Martin Luther, the spark plug of the Protestant

Reformation, understood this very well. When he was called before the church

leaders of his day to explain his beliefs and then told he would change his mind

or be in serious trouble, he refused to give in, he did the right thing and stood

by God and his Word. He wrote about that meeting, “God did it all. Phillip (the

friend who was with him) and I just sat around and drank beer.” Now, this is

not an endorsement of alcohol. It is an endorsement of trusting God! How does

he work for us?

A. He works for us in CREATION (20, through “eternal covenant”). We

have to start with creation, because nothing else would have happened if that

had not taken place. The Bible says, “God saw all that he had made, and it was

very good” (Genesis 1:31). God took great pride in his creation, and with good

reason. It was simply the best that he could do for us, and he did a great job! He

has placed so many resources at our disposal to live on this earth, and live a

good, satisfying life. Where would we be if we didn’t have enough water on

this earth, enough good air to breath, rich soil to grow crops, and on and on?

Scientists can tell you just how much life on earth depends on how far we are

from the sun, the angle at which the earth tilts, how fast it goes around, and so

many different factors. Who put all that together? God himself, and we should

be thankful he works for us in creation.

B. He works for us in CRUCIFIXION (20, “brought back” to end). We

had no chance of dealing with the results of sin in this world. Sin and its effects

had overwhelmed and defeated us. God’s response was to work for us through

Jesus Christ, his Son! The thing about crucifixion is that there was hardly any

more disgraceful way to be executed in Jesus’ day.

At one point early in Julius Caesar’s political career, feelings ran

so high against him that he thought it best to leave Rome. He sailed

for the Aegean island of Rhodes, but en route the ship was attacked

by pirates and Caesar was captured. The pirates demanded a

ransom of 12,000 gold pieces, and Caesar’s staff was sent away to

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