Will A Garment Of Praise Replace A Spirit Of Despair?

What do we mean by a garment of praise? A garment is an article of clothing that is worn. Praise is an expressed approval or admiration for something or someone. What does a spirit of despair mean? A spirit is a nonphysical part of a person or an element in the character of a person. Despair is the complete loss of hope. With that being said, we need to look at the context of this question in regard to this passage of Scripture which incorporates verses one, two, and three.

Isaiah 61:1-3, “The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn; To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.”

These initial three verses give one of the most momentous entries of Scripture that assists us with interpreting the Bible. If we somehow managed to peruse this without knowing the New Testament, we would not make certain of whom he is discussing. If we look over into Luke 4:18-19, we see that Jesus cited these words as he read to those in the temple. Nevertheless, he halted in verse two and shut the book, and afterward says, “This day is the scripture fulfilled in your ears.”

He deliberately closed the book and gave it back to the minister, sat down, and everyone just looked at him. Isaiah's prediction up to that point was satisfied by Christ's first coming. Isaiah did not understand the contrast between the first and second coming of Christ, however the Lord Jesus made that differentiation. The old prophets wrote about the first and second comings of Christ, but they did not understand the length of time between the two. Peter mentions this in his writings (1 Peter 1:10-11). Peter tells us that the prophets talked about the sufferings and the glory of Christ, in which we see this in the first and second half of the book of Isaiah.

We, on the other hand, stand in the middle of these two events. We can glance back at Christ’s first coming when He came to satisfy Luke 4:20-21, then to die upon the cross as our Redeemer, as in Isaiah 53. Before He comes back to this world once more, the church will be taken out from this earthly realm. At the point when Christ comes to earth for the second time to set up His kingdom, He will come with retaliation, with vengeance. We can investigate into Isaiah 63 where Christ is stepping the winepress, which alludes to God’s wrath.

Following the declaration of “the day of vengeance of our God,” Christ says He is going to “comfort all that mourn.” This is in reference to those who are and have repented of their sins, for those who are looking and waiting for a better day to come, and for those who are obedient to God’s Word. The hour of healing was with His first coming; the hour of judgment to His second coming (1 Thessalonians 1:10).

Now that we have a bit of the background leading up to verse three, we need to delve into verse three.

“To appoint unto them that mourn in Zion.”

This means to instill gladness to those with deep sorrow and regret.

“To give unto them beauty for ashes.”

In the midst of grieving, mourning, the Jews put on sackcloth, rough clothing, or coarse and corrupt garment, and spread ashes and dust. on their heads. In a time to come, a crown of life will be given (James 1:12; Revelation 2:10) to those who suffer for Christ’s sake.

“The oil of joy for mourning.”

The oil of joy indicates what was representative or symbolic of joy, grace, or gladness.

“The garment of praise for the spirit of heaviness.”

The garment of praise actually means the garment of salvation (Isaiah 61:10). Those who have accepted the salvation of the Lord will in turn offer up praises of glory unto the Lord. In doing so, the “spirit of heaviness” (despair), will be covered by the Blood of the Lamb. But this takes a willing servant having a humble heart.

“That they might be called trees of righteousness.”

To be a tree of righteousness, we must accept the atoning work of Christ on the cross so that we “should live unto righteousness” (1 Peter 2:24). Our righteousness is not of our doing but that of Christ’s work.