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Summary: Is it true that the good die young? When the good person dies young, God has a better purpose for that person. The wicked do not realize that God may extend their lives on earth as a means for them to repent.

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When Bad Things Happen to Good People

Isaiah 57:1-3

When I was young, I remember hearing a song by Billy Joel titled “Only the Good Die Young.” This song makes the statement that the Catholic girls “start much to late.” He is encouraging them to give up their virginity because “only the good die young.” Joel says for since this must happen sooner of later, that he “might as well be the one.” The funny thing is that the first time I heard the song was at a Knights of Columbus youth rally which my Catholic friend invited me to. This hypocrisy is not limited to the Roman Catholic Church as I have seen such short-sighted thinking at many other churches as well.

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Isaiah addresses a similar complaint in this morning’s passage in chapter 57. Isaiah had a very long ministry as well as being a prophet of future times. We do not know what particular incident triggered Isaiah to pen these words given to him by the Holy Spirit. It would be nice to know as it would serve as a gold illustration. But this is not necessary as the complaint is timeless. why are the good taken away from this life when they are young? In other words, from a human perspective: “Why do the good die young? The 50 cent theological term is “theodicy.” It seems that all too often that the good die young while the wicked live long lives. How does God answer this charge?

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God answers that people do not see things as He sees them. We remember that Scripture asserts: “Precious in His sight is the death of His saints (Ps 116:15). He could this be if He did not have a greater purpose for them? Such a text implies that there is a batter future prepared for us. So says Revelation 14:13 “Then I heard a voice from heaven saying to me, “Write: ‘Blessed are the dead who die in the Lord from now on.’ ” “Yes,” says the Spirit, “that they may rest from their labors, and their works follow them.”” Here Isaiah says that by taking the good, He is preserving them from evil. Instead of having to face evil times, they shall rest on their beds in peace. They had shown mercy in this life and will obtain a greater mercy fro the LORD. (Matthew 5:7)

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One must also consider this verse in Matthew 19:17 “So He said to him, “Why do you call Me good? No one is good but One, that is, God. But if you want to enter into life, keep the commandments.”” Paul adds in Romans 3:10-12

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Romans 3:10–12 NKJV

As it is written:

“There is none righteous, no, not one;

There is none who understands;

There is none who seeks after God.

They have all turned aside;

They have together become unprofitable;

There is none who does good, no, not one.”

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If there is none good, then it can not be truly said that “only the good die young” because there is no one who is good. The only truth is that all will die as the “wages of sin is death” (Romans 6:23) But even though no person is good in an absolute sense, there are those who reflect the image of God and His character more favorably than others. Even though we fall short, we must strive to live after the example of His Son. When we are merciful, we witness to the mercy of God. But we must also realize that when we attempt to live godly after the example of our Lord that we shall suffer persecution (2 Timothy 3:12). This may even include the laying down of our lives for Jesus’ sake.

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Unfortunately, the ungodly misunderstand why the good die young. this is why they say: “only the good die young.” Therefore, they conclude that they should continue to enjoy sin because the corollary of the good dying young is that the wicked shall live to a ripe old age and prosper. But not only do they not consider why the good apparently die young, they equally do not consider why God who is the judge of all lets them live. They do not consider what is written in 2 Peter 3:9: “The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.” The Hebrew word “Chesed” can mean merciful. But is also can be translated “longsuffering.” The Hebrew word is used to describe the merciful and if often used to describe God’s longsuffering mercy to the undeserving. The rest of chapter 57 of Isaiah goes on to describe the true peril of the wicked and their idolatries. A terrible judgment from which the righteous are spared is coming to the wicked. The good news is that while it is still day and the wicked have breath, they still have time to reconsider where they stand with God. They can repent and find mercy.

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