Why Are The Wise To Shine Like The Brightness Of The Heavens?

The book of Daniel is a prophetic book that was written by Daniel around 535 B.C. He wrote down the occurrences which happened from around 605-535 B.C. While the first half of the book is about Daniel’s life (history), the second half brings to attention about Daniel’s visions (prophesy). These cataclysmic dreams (chapters 8 - 12) give a brief look at God's objective for the ages, including an immediate divination of the Messiah. We will put our attention on the last chapter.

Significant languishing (suffering) is in store for Israel over the time ahead. This method of portraying what is to come is likewise utilized by Jeremiah (Jeremiah 30:7) and Jesus (Matthew 24:21). However, incredible suffering is lightened by an extraordinary guarantee of hope for all genuine believers.

This is a reasonable reference for both the unsaved and the saved at the time of the resurrection, albeit the timeless destinies of each will be incredibly unique. As of yet, the instructing about the resurrection was not normal, even though each Israelite trusted to be encompassed in the rebuilding of the new Kingdom one day. The testimonial to the resurrection of both the saved and the lost was a sensational proposal (Job 19:25-26; Psalm 16:10; Isaiah 26:19).

Many individuals endeavor to sparkle like stars in the transient universe of entertainment, just to realize that their fame is brief. God lets us know how we can be everlasting stars by leading as many as possible to the righteousness of God. If we do share our Lord with others, we can become genuine stars, brilliantly shining and lovely in the sight of God.

Believers are to do exactly that today, be a shining light. Jesus mentions this in John 5:35, “He was a burning and a shining light: and ye were willing for a season to rejoice in his light.” How long of a season are we willing to be a light for Christ?

Philippians 2:15, “That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world.”

Our lives ought to be described by moral immaculateness, tolerance, and tranquility so we will “shine as lights” in this screwy, messed up, and unreasonable world. A changed life is a viable witness to the force and power of God's Word. Is our light sparkling brilliantly or is it blurred by grievances and contending? We are to be a perfect, brilliant light, sparkling out for God.

God's workers in the final days of the Great Tribulation will shine as lights. The remainder in that day will be God's witness on the planet and they are going to “turn many to righteousness.” Christ’s righteousness is the only righteousness that is satisfactory to God.

“All our righteousness’s are as filthy rags” (Isaiah 64:6) in his sight, not ours. We might believe that we are very great, yet we miss the mark. We congratulate one another and let each other know how magnificent we are, while all that we produce is just a lot of filthy clothes. God is not tolerating our works however he is tolerating the exemplary nature of Christ, and that is given simply by leaning on an unshakable conviction, faith in Christ.

In verse four, we see that the words were shut up and sealed. It was to be secured and safeguarded to give the desired hope to people at the end of days that God will eventually overcome all malevolence. Daniel did not comprehend the specific significance of the when and the happenings in his vision. Because we are in the final days, we can witness the events as they develop. Until the world’s set of experiences peak, the entire book will not be perceived and understood.

In verse seven, “the power of the holy people” is squashed over and over since the beginning of time. God's repetitive reason in this is to break the pride and self-reliance of his people and to encourage them to acknowledge him as their Lord. “Time, times, and a half,” can likewise be interpreted as three and a half years. This would point toward part of the tribulation period.

Vexation and oppression, when we are amidst them, have neither rhyme nor reason. Yet, they can refine us if we are prepared to learn from them. After we endure a troublesome time, we should try to understand the reasoning from it with the goal that it can help us later on (Romans 5:3-5).

In verse eleven, “the abomination” that was set up in the Temple alludes to where Antiochus IV Epiphanes offered pigs as a sacrifice on the altar of Zeus. Some perceive that it will have a twofold attainment and allude to the Antichrist or one of his horrendous demonstrations of wickedness. More probable, this and the prophecies at the early part of the chapter allude explicitly to Antiochus IV Epiphanes, and afterward the movements to the final days.