Sermons

Summary: When ego rules, possibility collapses; when Christ reigns, humanity rises — sharing His life, not His throne, through divine power and grace.

The Tower in the Heart

“If God exists, then everything is possible.”

That single conviction built the ark, parted the sea, and rolled the stone away. The moment a man or woman believes there is a living, limitless God, the boundaries of human reason start to melt like frost in sunlight.

But change one phrase—If self rules instead of God—and the universe collapses to the size of your own hands. When ego takes the throne, the infinite becomes finite, and the possible shrinks to whatever you can control.

Every age builds its tower. Ours simply trades the brick for the byte, the trowel for the touchscreen. We dream of colonies on Mars and cities in the clouds, but the real construction site is still the human heart. Somewhere deep within, the creature still tries to sit in the Creator’s chair.

The Tower of Babel was not humanity’s first skyscraper—it was humanity’s first sermon on self-sufficiency. “Come, let us build a city and a tower whose top may reach unto heaven, and let us make us a name.” (Genesis 11:4) They weren’t rebelling against architecture; they were rebelling against authority. Their mortar was pride, and their blueprint was fear: If we don’t exalt ourselves, we’ll be forgotten.

The human race still mixes the same mortar today. We call it ambition, independence, self-realization. We climb higher and feel emptier. Because the tower in the heart always ends the same way—unfinished, scattered, and silent.

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The Throne Exchange

Every sin is a throne exchange. Somewhere an invisible coup takes place and the “I will” of Lucifer dethrones the “Thy will” of God.

Isaiah heard the rebel’s boast echo through the heavens:

“I will ascend into heaven, I will exalt my throne above the stars of God … I will be like the Most High.” (Isaiah 14:13-14)

Lucifer did not reject worship; he merely redirected it. He wanted the music without the Master. He reached upward, and in that very motion, fell.

That same whisper slid into Eden’s breeze. “God doth know… you shall be as gods.” (Genesis 3:5) The serpent did not tempt Eve to be evil but to be equal. He wrapped rebellion in the language of enlightenment.

Sin has always been less about bad behavior and more about bad placement—man occupying God’s seat. The throne was never empty; we just tried to rearrange the seating chart of the universe.

Think of the difference between Eden’s temptation and Gethsemane’s surrender. In Eden the human said, “My will be done.” In Gethsemane the divine said, “Thy will be done.” That’s the collision of two kingdoms. One tried to rise to heaven; the other stooped down to save it.

When ego rules, worship turns inward. The mirror becomes a sanctuary. We don’t bow to golden calves anymore; we bow to polished versions of ourselves.

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The Temptation That Doesn’t Look Wicked

Temptation rarely looks like sin; it looks like sense. Eve didn’t reach for something ugly. She reached for something good for food, pleasant to the eyes, desired to make one wise. Wickedness seldom wears black; it usually dresses in white.

Let’s recognize six disguises of modern temptation—each one a fragment of the first lie:

1. It rarely looks evil.

Temptation is a salesman who never shows the fine print. The forbidden fruit looked like progress. Today it might look like “success,” “self-care,” or “personal freedom.”

2. It begins with self-justification.

The inner courtroom comes to order and self becomes both lawyer and judge. “I deserve this… No one will get hurt… I can handle it.” Once we convince ourselves, Satan can rest.

3. It appeals to something good and twists it.

Every commandment God gave was to protect something beautiful. Desire itself is holy; distortion makes it deadly. Hunger becomes gluttony, rest becomes apathy, love becomes lust, justice becomes revenge.

4. It hides the cost.

No one would touch the bait if they saw the hook. The serpent never mentioned exile, tears, or thorns—only knowledge. Temptation shows the beginning of the movie, never the ending.

5. It invites pride instead of surrender.

At its root every sin murmurs, “You don’t need God’s boundaries.” Pride doesn’t always roar; sometimes it whispers, “You’ve outgrown obedience.”

6. It looks ordinary.

Wickedness can live in the little decisions—the quiet shortcuts, the white lies, the moment we choose comfort over conviction. Most falls begin not with a leap but with a drift.

The serpent never needs to convince you to hate God—only to trust yourself a little more. That’s how the fall always begins: not in darkness but in daylight.

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The Collapse of the Possible

Once ego takes command, possibility begins to die.

A life ruled by self is a closed system—finite energy, finite wisdom, finite love. We can still build, invent, organize, even preach—but we cannot breathe life into dust.

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