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Summary: What is representative substitution? JI Packer refers to this in Chapter 8 in his book "Knowing God". Having a correct understanding of this is important.

Representative substitution refers to the idea that Jesus Christ acted as a representative and substitute for humanity in His life, death, and resurrection—particularly in bearing the penalty for sin.

Here’s a breakdown of the concept:

1. Substitutionary Atonement

This is the core of representative substitution. It teaches that:

- Jesus took the place of sinners.

- He bore the wrath of God that was due to us.

- His death on the cross was a sacrificial offering to satisfy divine justice.

This is often grounded in passages like:

Isaiah 53:5 – “He was pierced for our transgressions…”

2 Corinthians 5:21 – “God made him who had no sin to be sin for us…”

2. Representation

Jesus didn’t just substitute for us; He also represented us:

- In His obedience, He fulfilled the law on our behalf.

- In His resurrection, He became the firstfruits of those who will rise (1 Corinthians 15:20).

- His righteousness is imputed to believers (Romans 5:18–19).

This means that Jesus stood in our place both judicially (taking our punishment) and covenantally (fulfilling the requirements of righteousness).

3. Distinctions

While representative substitution is common in Christian theology, it is important to note the following:

- Personal faith is the means of receiving the benefits of Christ’s substitution.

- The penal nature of substitution (i.e., Christ bore the penalty of sin).

- The sufficiency and exclusivity of Christ’s work for salvation.

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