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Summary: Our natural eyesight can blind us to the unseen hope.

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Unseen Hope is not Blind Hope: A Sermon for the First Sunday in Advent

Romans 8:24–25 NKJV

For we were saved in this hope, but hope that is seen is not hope; for why does one still hope for what he sees? But if we hope for what we do not see, we eagerly wait for it with perseverance.

We have now come to the season of Advent, which begins the new Christian year. In our Advent candle lighting litany this morning, we learned that the season of Advent has four Christian themes: hope, peace, joy, and love. We lit the candle of hope this morning. From our theme text of Romans 5:1-8, we realized the importance of hope in living the Christian life. We live our lives in expectation of Christ’s return. I would now like to take a little time to further elaborate on the theme of hope.

In the text we just read, we are saved by hope. Hope and faith are closely related to each other. Hebrews 11:1 tells us that faith has an unseen dimension to it, just like hope. Faith, like hope, has the expectation that what is unseen will become visible reality. 1 Corinthians 13:13 pairs faith and hope along with love. So we are saved by hope as well as by faith. Faith provides the grounds of our hope which is in Jesus Christ.

Soren Kierkegaard once described “faith” as “a leap in the dark.” He felt one needed to deny the ground he stands on and leap into the dark. But this is not faith at all. Faith has content. We do not deny reality and make a desperate leap into the abyss, hoping that there is someone up there to catch us. the text in Hebrews tells us that faith is a “substance.” Something that is s substance is a something. The Greek word uses there, “hypostasis” has the idea of foundation or ground. What we need to do is to build faith upon this foundation. Paul tells us more about this foundation, which is Jesus Christ (1 Corinthians 3:11). This foundation became visible to us in the Incarnation. The Word became flesh (John 1:14). What the Jews had hope for had become reality. To those who believe and believed, that hope has become reality. this is no longer a hope. John tells us that the Apostles had seen, beheld, heard and touched this Word of Life (1 John 1:1). This is why Advent is not Christmas. We do not hope for a baby in a manger. We do not prepare for the coming of the Christ child, even if it is understood as making room in our heart for Him. We believe that Christ has come.

We also believe that Jesus lived in Palestine some two thousand years ago, teaching about the Kingdom of God and doing many mighty works. We believe that He was rejected by His own people, suffered under Pontius Pilate, was crucified for our sins, died, and was buried. We believe that Jesus rose from the dead on the third day and was seen by many witnesses over the space of forty days. We believe that He ascended back to the Father on the 40th day to the right hand of God where He now intercedes for us. We also believe that He shall return to judge the living and the dead. Even though we have not personally seen these events, they were seen and witnessed to by those who had walked with Him. But we also believe that the Father sent the Holy Spirit into the believers to testify to the truth of these events. Faith is not blind. It is certain ground.

So when we look at hope, we could perhaps describe it as faith that has not yet been realized. We do not see it with these eyes. It is invisible. there are no human witnesses we can enquire of when the Day He shall return will be or what will be served at the Marriage Feast of the Lamb. Scripture does inform us to some degree, so even here we are not entirely blind like those who are without this hope are. We do admit with Paul that we see through a glass darkly (1 Corinthians 13:12). But hope says that what we now see dimly we shall experience face to face. Hope is a floodlight on a dark night which gives us comfort. But this light also anticipates that the sun shall rise i the morning to dispel the gloom. It is a leap in the dark, but it is not a blind leap.

One could go to New Orleans and say: “I am going to take a leap of faith and jump across the Mississippi river.” a person who made such a statement would be considered a blind fool. Some might make it farther over the river than others, based upon better athletic skills. But no one will ever succeed. Our hope in Christ had better be better than that. How would one be able to cross it? the answer is one would need a lot of help. the one who could leap twenty feet is no better off than the person who jumped six inches. For all practical purposes, the person would need to be completely helped.

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Paul Miller

commented on Nov 27, 2021

I was with you until you end with a blind attack on science? Really discordant ending. You do realize there are many Christian scientists who feel that science is but a lens through which God is revealed? Just a thought. Decent sermon, but I feel the ending really took a negative tone that wasn't needed, or entirely relevant to the point of the sermon. Peace be with you.

Paul Miller

commented on Nov 27, 2021

Further thought I think perhaps your point is in contrasting hope in christ with those who put hope in the world. Maybe better ways to play with the delivery though, just food for thought.

Mark A. Barber

commented on Nov 27, 2021

I am not anti-science, per se. Bur “scientists” are human beings, which means they are fallen beings. This can “science” as much of a curse as a blessing. The discovery of the x-ray, for example, has many useful applications, and has, no doubt, extended many lives. But the same science led to the invention of the nuclear bomb which already has killed thousands and threatens billions. Medical research has come up with many cures and treatments for disease. But it has also opened the door to bioweapons which threaten billions. Science is neither good, nor bad. It is a tool. But I am deeply concerned that it multiplies dangers when put into the wrong hands. I do think a sober assessment is in order. Nevertheless, science will March on until Jesus comes, and it will be only the grace of God that keeps the human race from destroying itself. I do want to thank you for your comments. Perhaps I could have made a clearer connection or made my comments about science part of another sermon instead. But I want to make it clear that we must put our hope in the return of Jesus rather than hope for some earthly means of solving our earthly problems. We can be too earthly minded to be any heavenly good. But we can see in Calvin’s Geneva that one cannot be too heavenly minded to be any earthly good. The Calvinists turned a dirty and crime-ridden city in which orphans were sold into slavery and the masses were ignorant into a city on a hill. I am not one who would just let things go on unchecked. But ultimately, it will be when Christ returns when things will be made right.

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