Twenty-Second Sunday In Ordinary Time- Get Behind Me, Satan

The book, Tigers in the Dark, tells about a time when all the electricity went out at a Barnum and Bailey Circus. There was total darkness at the circus. They had just started the act with the tiger trainer locked in a cage with several fierce Bengal tigers. The tigers could see the man - the man could not see the tigers. After about thirty agonizing seconds, the lights came on and the trainer was still alive. He was interviewed by the media. They asked him, “How did you feel in that cage with all those tigers in the dark? His answer, “[The tigers] didn’t know I couldn’t see them! So I just cracked my whip and shouted commands.”

There can be tigers of the subconscious that can destroy or hinder us. Yet, we can crack the whip of courage and develop the light of understanding available in Jesus Christ in our Gospel by the clarity of carrying our Crosses and denying ourselves which is a growth process.

Peter spoke on automatic pilot because he did not want anything bad to happen to Jesus. "God forbid, Lord! No such thing shall ever happen to you."

You tell the Lord you don’t want him to die, and he responds by calling you Satan.1

But Jesus took the words of Peter for what they were: suggesting that Jesus should not fulfil his destiny.

Are your words causing others to stumble? Peter’s example illustrates how it can happen to even those who have a relationship with Jesus as Satan himself masquerades as an angel of light” (2 Corinthians 11:14).

"Get behind me, Satan," means "Peter, your place is behind me, not in front of me. “Resume the path of following that [you have] momentarily forgotten.” 2

This was a warning from Jesus to us not to be involved in secular reasoning, especially in anything that could jeopardize our vocation.

The corrective is to support and encourage those facing difficulties or suffering for their vocations that they will be sanctified, but don’t tell them to leave their valid vocations.

Peter tries to be supportive but the mistake was he wanted a God who shields us from our own vulnerability.

But, “suffering like everything else is a God given experience, something that can be creatively used, that makes sense; that to escape suffering may be a way of losing a chance to understand something of great importance to you and consequently for others.”3

‘Man has places in his heart which do not yet exist, and into them enters suffering in order that they may have existence’, wrote Leon Bloy.4

Physical strength counted for nothing: it was inner strength that counted and this was to be found in unexpected places.

Romans 5:3-5, “suffering develops perseverance, and perseverance produces character, and character produces hope, and hope does not disappoint.”

A nun was explaining the Stations of the Cross to her class. They got to the Fourth Station where Jesus meets his Mother on the road to Calvary. The sister explained that even though they could not talk to each other, mother and son spoke just using their eyes. “What do you think they said to each other? She asked the students. Her class gave many different answers. One kid suggested that she said, “This is unfair.” Another kid said that Mary said, “Why me?” for having to watch the suffering of her son. Finally, a little girl who was feeling sick said, “Sister, I know what the Blessed Mother told Jesus with her eyes. She said to him, “Keep on going, Jesus!”

Our Crosses protect us. If you are stuck in traffic, say, “I may be running late, but God could be protecting me from an accident that would have occurred if I was going faster.”5

A Jewish story brings out this truth. Rabbi Akiba was once traveling through the country. He had with him a donkey, a rooster and a lamp among his provisions. At nightfall, he found a small village, but no one took him in for the night, so he went into the forest to camp. He lit his lamp, but the wind kept blowing it out. He said to himself, “All that God does is done well.” The donkey was tied up nearby and the rooster roamed nearby. But some wild animals attacked the donkey and roaster and dragged them away to eat. Yet, still the rabbi said to himself, “All that God does is done well.” The next day, he learned that a troop of the enemy’s soldiers had passed nearby the forest during the night. If the donkey had brayed, if the roaster at crowed, or if the soldiers had seen his light, he would have surely met his death. The rabbi said again, “All that God does is done well.”