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The Right To Question God Series
Contributed by Glenn Pease on Mar 12, 2021 (message contributor)
Summary: It is normal and natural to be angry when we suffer evil, and often we will be angry at God for not preventing it. This is valid and God gives us the right to question Him.
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The right to question God is a right that God Himself has given to
His children. He inspired men of God to write about their own
questioning of God’s ways of dealing with the evils of life and all of its
suffering and injustice. None is more bold than the prophet
Habakkuk. He begins his book with a series of complaints as he cries
out to God about his prayers not being heard. He might just as well
cry out to the wall to save him, for there is no help coming from God.
He questions God to His face and says “Why do you make me look at
injustice? Why do you tolerate wrong?” The world is falling apart and
the wicked seem to be in full control as they create violence and
injustice at will with no power able to stop them. Later in the first
chapter in verse 13 he questions God again as he says, “Why then do
you tolerate the treacherous? Why are you silent while the wicked
swallow up those more righteous than themselves? ”Kirk Patrick in
The Doctrine Of The Prophets writes, “The book opens with a
dialogue between the Prophet and God, in which God is boldly but
reverently challenged to defend His action in the government of the
world.” Stuart Briscoe sums up his complaint, "Why is evil and
suffering rampant in our world? Goodness and justice seem to fail!
How is it, God, that you are so against wrong but you go on tolerating
wrong? God, is what you are doing fair? Is this honestly the moral,
ethical thing to do?"
Here is a man who represents every believer who has ever lived
who begins to wonder about the purpose and power of God in a world
of so much evil and violence. Where is God when we need Him? Why
does He not seem to care when evil is so prevailing in its power that it
seems of no value to be righteous? God wanted Habakkuk to write
about his questions and complaints to Him because He knew that this
would be a common issue all through history for His people. There are
many timid Christians who fear to question God, for it seems almost
like blasphemy for the creature to question the Creator. But the fact
is, every child comes to a point in life when they begin to question the
wisdom of their father in the way he is raising them, and every child of
God comes to a point where they question the wisdom of God in the
way He is dealing with them in a sinful and violent world. In other
words, there are things that just do not make sense in this fallen world
and we are compelled to ask why? We are compelled to question
God’s will and power because it seems from our perspective that He
does not seem to have the will or power to deal with the forces of evil
that prevail.
God says by including such questioning in His Word that it is
legitimate and right to do so, and so there is no point in trying to hide
your doubts. God says we are to go ahead and get them out into the
open and question His will and His ways. He actually wants us to
question and to come to Him in prayer with all of our doubts and
pessimism concerning the way things are. It is foolish to try and hide
these feelings and pretend that all is well with us and that we do not
care if it seems that evil is more powerful than good, and that Satan
seems to be in control of history rather than God. The Psalms
frequently ask the same questions of God that we read here. Some
examples are:
1. How long wilt thou forget me, O LORD? for
ever? how long wilt thou hide thy face from me?
Psalm 13:12. How long will ye judge unjustly, and
accept the persons of the wicked? Psalm 82:2
2. LORD, how long shall the wicked, how long
shall the wicked triumph? Psalm 94:3
The implication is that it is understandable that evil must be
endured for awhile, but when it is prolonged and goes on and on and
God does not step in to correct the situation, then we become anxious
and question God’s intention and control. We begin to doubt God’s
power to change things and protect His people from the forces of evil
and violence. His inactivity in times of suffering make us wonder if He
is indifferent to our pain. J. Hampton Keathley writes,
“Habakkuk’s name means to “embrace” or “wrestle.” As is
usually the case, his name has something to do with the message
of the book. I think it relates to the fact that he was wrestling