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The Master Motive Series
Contributed by Glenn Pease on Apr 6, 2021 (message contributor)
Summary: This is the secret of Paul’s constant drive, for even with all of his trials and frustrations, he could rejoice in the Lord always because his master motive was to please God
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How should a Christian defend himself when his character and
motives are attacked in an effort to belittle the Gospel which he
proclaims? Paul had to face this question everywhere he went, for
the Judaisers were hot on his trail trying to destroy the fruit of his
labors. From the defensive nature of this chapter it is clear that they
had arrived at Thessalonika as well, and they were trying to
discredit the whole revival experience. You can imagine the subtle
attacks they would use to undermine these new converts and cause
them to question.
They would say something like, “O you say that Paul was the
man who got this new movement going. Isn’t he the man with the
prison record going around stirring up trouble everywhere? He is a
brave man doing what he is doing, but then a man would do almost
anything if there is enough money in it. Just get a few good speeches
together and you can make a mint feeding people fancy ideas about
religion. I wouldn’t mind starting my own religion either if I was
free, like Paul, to be able to hit and run.” Others would be far less
subtle, and they would just accuse Paul outright of being a religious
racketeer out to get all he could from anyone sucker enough to fall
for his deception.
We need to keep in mind that this was a new thing. Paul
appeared on the scene with the Gospel. They believed and then Paul
had to move on, and they had no Bible or long history to fall back
on. Attacks like this would be serious. Paul was worried about how
they would hold out under tribulation and these attacks on the one
who brought them the Gospel. In this chapter we see him defending
himself, and we want to look at the two fold approach he uses in his
defense.
I. HE REJECTS THE FALSE CHARGES.
Paul just flatly rejects any such charges that he was trying to
trick them with impure motives. Peter likewise had to defend
himself as he wrote, “We have not followed cunningly devised
fables.” Men do not go around defending themselves unless there is
an attack on them, and so these verses reveal the constant battle the
Apostles had with public relations. This has been a major area of
conflict through the ages. Christian schools and organizations need
public relations offices constantly keeping people informed that the
charges against them are false.
In Paul’s day many false prophets were already active, and as
things went on they got worse. John later says that anti-Christ is
even now already at work in our midst. In such a situation you have
counterfeits at large that men can point to as examples of falsehood
and deceit. Paul could do what many evangelists since could not do.
The whole profession of evangelism has been given a black eye by
the false and deceitful methods by which some get decisions. Paul
used no such methods, and yet he was of the greatest success. He
respected people and did not take them for fools. There were no
tricks when Paul preached. He presented the Gospel in its
simplicity. We never read of Paul trying to get hands up and then
pressuring those people to come forward. Paul believed in the
sovereignty of God when it comes to evangelism. You do your best
and let the Holy Spirit do the rest. This is why I appreciate Billy
Graham. He gives the message and offers those who want to receive
Christ the opportunity to come. There are no tricks or pressure. If
God does not move them there is no point in trying to get a decision.
It is only a Spirit induced decision that is a saving decision. Knowing
that, Paul avoided all appearances of evil. He could say in perfect
confidence that he has rejected all deceit.
Even if deceit can sometimes get more results, honest
dependence upon God is the only way to go. You might wonder
about what practical value this is to us. I can’t speak for everyone,
but my experience has been that a good many Christians feel that
the end justifies the means. They feel that when it comes to getting a
person to decide for Christ anything goes. I use to think it was very
clever of a student I knew to think up unique ways of witnessing. He
would go into a restaurant and sit down by some man. Then he
would have a friend come in and sit by him. He would begin to
witness to his friend as if he was a stranger, and do so loud enough
to make sure the other man heard.
Such a method is highly unlikely to be effective, and the whole