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The Israel Trilogy, Part 1: How Odd Ofgod (Romans 9) Series
Contributed by James Jackson on Sep 12, 2022 (message contributor)
Summary: Are the Jews still God's chosen people? What is God's plan for Israel? In the first of a three part series, we will look at Israel's past as it relates to God's redemptive plan for the world.
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I am again grateful for the teaching ministry of Skip Heitzig at Calvary Church in Albuquerque, NM. His teaching on Romans 9 gave structure and organization to this message.
Good morning! Please turn to Romans 9.
In the early 20th century, there was a British journalist named William Norman Ewer, who has become famous for a little two line quip he made up and said to a friend at a bar one night in the 1920’s. He said,
“How odd of God to choose the Jews.”
People have been divided over whether or not Ewer intended that quip to be anti-semitic. It was the 20’s in Europe, so it certainly could have been. But a few years later, a Jewish American humorist named Leo Rosten added a couple of lines to Ewer’s poem. It now read,
How odd of God to choose the Jews
But not so odd as those who choose
The Jewish God, but hate the Jews.
We ended Romans 8 by talking about one of the greatest promises in all of Scripture—verses 38-39: that nothing can separate us from the love of God. So that raises the question, well, what about God’s chosen people, the Jews? Have they been separated from the love of God? Did God reject them?
There’s a line of incredibly ugly and anti-semitic theology out there that says that the Jews have been replaced as God’s chosen people by Christians. Is that true? Be very, very careful when you hear teaching along these lines. Because the Jews have NOT been replaced. They are still God’s chosen people, and God still has a plan for them. But what is that plan?
We are going to spend the next three weeks talking about that, as we continue our journey through Romans.
You might remember when we first started talking about Romans that I showed you how Romans is divided into four sections: The overall theme of Romans is The Righteousness of God. Then, you have:
• Romans 1:1-3:22: The wrath of God.
• 3:23-8:39: The grace of God.
• Now, chapters 9-11 are section three, which is the plan of God, for the Jew and the Gentile. This is the plan of God.
One preacher has called chapters 9-11 the “Israel Trilogy” of Romans. Chapter 9 is about Israel's past. Chapter 10, principally about Israel's present. Chapter 11 about Israel's future. This morning we are going to look at chapter 9.
And I want to make four points about God’s plan in relation to the nation of Israel. So let me pray, and we will jump in to this text:
[pray]
So the first part of the plan is that God chose a people
Let’s look at verses 1-4:
9 I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— 2 that I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers,[a] my kinsmen according to the flesh. 4 They are Israelites…
Let’s just pause and reflect on Paul’s emotional anguish in the first couple of verses. This whole thing about “I’m telling you the truth, I’m not lying, God knows how knotted up I am about this: if it were possible for me to be cut off from God’s promises, I would totally do it, for the sake of my brothers.
This is stunning. Keep in mind that the Jews are the very ones that have been trying to kill Paul ever since he became a Christian. He is in prison in the first place because of the opposition to the gospel from the Jews.
And I guess if I was in that situation, it would be really tempting to look at the people that put me in jail and say, “Ha! You rejected Jesus. I’ll get my revenge. You can put me in jail, but you’re going to hell.
But Paul doesn’t do that. Because he understands that the Jews are God’s chosen people, that Jesus is a Jewish Messiah; that Paul himself is a Jew—circumcised on the 8th day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews, he tells the Philippians in chapter 3.
So Paul has “unceasing anguish” for his Jewish kinsmen, and says that if it were possible, he would wish himself cut off from all the grace of God for the sake of his brothers.
Let me stop and ask you— to what extent are you in anguish for the lost around you? How much do you pour your heart out on behalf of those who reject you? It’s a humbling thing to think about.
But for all Paul’s anguish, he doesn’t water down the message to make it more acceptable to those who reject it. He longs with all his heart that his countrymen would embrace Jesus as their Messiah, but he isn’t going to alter the gospel to get them to buy in to it.