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Summary: The phrase “dark night of the soul” comes from a poem by St. John of the Cross (1542-1591), a Spanish Carmelite monk. According to the poet, the “dark night of the soul” is synonymous with traveling the “narrow way” that Jesus spoke of in Matthew 7:13-14.

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TITLE: THE DARK NIGHT OF THE SOUL

TEXT: 2 Cor. 4:7-10 “But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. 8 We are afflicted in every way, but not crushed; perplexed, but not driven to despair; 9 persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.”

I. WHAT IS THE DARK NIGHT OF THE SOUL?

The phrase “dark night of the soul” comes from a poem by St. John of the Cross (1542-1591), a Spanish Carmelite monk. According to the poet, the “dark night of the soul” is synonymous with traveling the “narrow way” that Jesus spoke of in Matthew 7:13-14. “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few.”

St. John of the Cross taught that one seeking God will cast off all attachments to this world and live a life of austerity. Before attaining union with God, however, the soul must pass through a personal experience of Christ’s passion. This time of testing and agony is accompanied by confusion, fear, and uncertainty—including doubts of God—but on the other side are Christ’s glory, serenity, and a mystical union with God.

1. The dark night is not pleasant. To the end that it allows one to approach nearer to God and His love, the poet calls it a “happy night” and a “night more lovely than the dawn.” At the end of one’s journey, he concludes, God takes away all feeling, leaving the traveler senseless to everything except the presence of God Himself.

THE DARK NIGHT OF THE SOUL CAN BE COMPARED TO EAGLES WHEN THEY MOLT.

The powerful eagle's survival is linked to its plumage, as its feathers function to insulate, protect, transport, and identify it. Feathers may become worn out, frayed, or weakened by a buildup of oil and dirt. With a wingspan of up to 8 feet, plumage should be light for soaring, and strong and tight to insulate eagles from the cold and wet. The bald eagle has several layers of feathers, each serving a different function. Under the outer layer of feathers is an inner layer of downy ones. God's design of the feather's interlocking nature is amazing!

Thus, often in their lifespan of thirty or so years, beginning about age four to five, they molt. They will not lose all of their plumage in a given molt, usually about one-half to two-thirds of all feathers, (starting from the head down, and in patches) but the process of shedding and regrowth in any given cycle may take months.

Eagles may descend for a molt, usually to a safe refuge in a hidden low place on the forest floor, or in the cleft of a rock, or crevice. Some cycles of the molt renders an eagle very weak. Most cannot fly or hunt because they may lose vital primary and secondary feathers and because it takes a great deal of energy and body resources to grow feathers. This is the time when eagles are in greatest danger, for since they use their energy stores their fat for feather growth, they are less able to fight disease or stress. In their weakened state, they are also in danger from predators and the elements. Interestingly, some experts report that eagles lose their ability to tear, which diminishes their sharp vision. It is also said that calcium accumulates on their beaks, further hindering their survival.

2. This phenomenon describes a malady that the greatest of Christians have suffered from time to time. It was the malady that provoked David to soak his pillow with tears. It was the malady that earned for Jeremiah the title, "The Weeping Prophet." It was the malady that so afflicted Martin Luther that his melancholy threatened to destroy him.

3. This is no ordinary fit of depression, but it is a depression that is linked to a crisis of faith, a crisis that comes when one senses the absence of God or gives rise to a feeling of abandonment by Him. IT IS NOT CAUSED BY ANYTHING WE HAVE DONE, BUT IT IS GOD’S PLAN FOR THE PERSON SUFFERING.

II. WHY THE DARK NIGHT?

1. Because God loves us too much to leave us alone. Leighton Ford said,” God loves us the way we are, but too much to leave us that way.

2. When the lights go out, and we’re forced to wait in the dark, two things tend to happen:

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