The Absolute Source Of All Goodness

Introduction: From the Morgue to the Nursery

Last time, we ended our time together in a very dark place. James gave us a clinical, almost cold, "anatomy of a sin." He showed us the grim, predictable life cycle of temptation: how our own desire conceives and gives birth to sin, and how sin, when it is fully grown, brings forth death. We left off in a spiritual morgue, looking at the fatal consequences of our own brokenness. It was a sobering, necessary, and heavy conclusion.

If James had ended the chapter there, we would be left with a profound sense of hopelessness. But he doesn't. In the very next breath, he throws open the curtains and floods the morgue with the brilliant, life-giving light of heaven. He pivots from the dark, internal source of evil to the glorious, external source of all goodness. Today, we move from the morgue of sin to the nursery of salvation. We move from the anatomy of death to the anatomy of new life.

Having warned us, "Do not be deceived" about the true source of temptation, James now tells us what we must never be deceived about: the absolute, unwavering, and perfect goodness of our God.

I. The Perfect Giver and His Perfect Gifts (Verse 17a)

James begins with one of the most sweeping and beautiful declarations about God in all of Scripture. Look at verse 17: "Every good gift and every perfect gift is from above..."

1.This is an all-encompassing statement.

The word "every" appears twice for emphasis. James is building a fortress of truth for our hearts. Think about it. Every single good thing you have ever experienced in your life—without exception—is a direct gift from the hand of God.

* That moment of breathtaking beauty in a sunset... that was a gift from Him.

* The deep comfort of a friendship, the joy of a family meal... that was a gift from Him.

* The very breath in your lungs right now, the steady beat of your heart, the ability to think and to feel... all are gifts from Him.

* Even the things we call "common grace"—the rain that falls on our crops, the principles of justice in society, the beauty of music—every good and perfect thing flows from one single, heavenly source.

2. James uses two different words for "gift."

The first, dosis, refers to the act of giving itself. The second, dorema, refers to the thing that is given. The sense is that every act of good giving and every good thing given originates with God. He is not just the source of some good things; He is the source of goodness itself.

3. This directly refutes the lie we are tempted to believe in our trials—the lie that sin offers us something good that God is withholding.

The bait of temptation always whispers, "God is holding out on you. This forbidden thing will truly make you happy." James demolishes that lie. He says, no, all that is truly good, all that is truly perfect, all that truly satisfies, comes only from God. The path of sin offers a baited hook that leads to death; the path of God is the source of every good gift that leads to life.

II. The Unchanging Character of the Giver (Verse 17b)

If the first half of the verse tells us what God gives—every good and perfect gift—the second half tells us who God is. This is the anchor for the entire passage. Why can we be so certain that He is the source of all good?

Because He "...cometh down from the Father of lights, with whom is no variableness, neither shadow of turning."

Let's break down this majestic description.

1. He is the "Father of lights."

This is a breathtaking title. The "lights" here refer to the celestial bodies—the sun, the moon, the stars. God is their Father, their Creator, their source. Just as the sun is the source of physical light that allows us to see and allows life to grow, God is the source of all spiritual light, all truth, all wisdom, and all goodness.

2. But James immediately draws a stunning contrast.

All of the lights that God created are, in some way, changeable.

* The sun "rises" and "sets," creating the shadow of night.

* The moon waxes and wanes, its light changing constantly.

* The stars appear to shift in the sky with the seasons. A solar eclipse can create a sudden, terrifying shadow at midday.

All created lights are variable. They change. They shift. They cast shadows.

3. But not their Creator.

With God, there is "no variableness, neither shadow of turning."

*"Variableness" is an astronomical term referring to parallax—the apparent shift in an object's position when viewed from different angles. If you hold your finger up and look at it with your left eye, then your right, it seems to move. James is saying God never shifts. He is utterly consistent. He is the same yesterday, today, and forever. His character does not change based on your perspective or your circumstances. He is the fixed point in a spinning universe.