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Sins Of Omission Series
Contributed by Glenn Pease on Mar 31, 2021 (message contributor)
Summary: The basic definition of sin is missing the mark. It is missing the opportunity to do good, and choosing instead to do evil, or to do nothing at all. And the nothing at all is often overlooked as being a part of the whole problem of sin.
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We are tempted to do evil, but seldom think of the reality that we
are also tempted to not do good. It is possible to be doing nothing
wrong, and still be living in sin, because of what we are not doing.
This is the surprising truth that James hits us with in 4:17 where he
says, "Anyone, then, who knows the good he ought to do and doesn't
do it, sins." Doing nothing can be a worse sin than doing something
that is bad. This is because the omission of good is the commission of
evil. This text puts an end to any idea of sinless perfection, for it is
not likely that anyone can live sinless for very long in the light of this
verse. We can avoid doing any evil, but this will not render us sinless,
for their is good we ought to do that we are not doing, and this too is
sin. This text puts us all in the category of sinners. A Sunday School
teacher asked her class, "Does anyone here know what we mean by
sins of omission?" A small girl replied: "Aren't those the sins we
should have committed, but didn't?" Lets clarify this issue so nobody
has that kind of understanding.
It is a sin to lie, but it is also a sin not to tell the truth when you
should. It is a sin to steal from another, but it is also a sin not to give
to another when it is in your power to do so for their good. Prov. 3:27
says, "Do not withhold good from those who deserve it, when it is in
your power to act." If you can do good and don't, it is a sin. It is a sin
to commit adultery, but it is also a sin to not meet the sexual needs of
your mate which can lead to adultery. In other words, the sin of
omission can be the major cause for the sin of commission. Because
you did not see that a man had food and shelter for his family, he had
to rob and steal for these provisions. The doing of nothing on your
part was a major cause for the doing of evil on his part. Both are a
part of the sin problem. It is not just the one guilty of breaking a law,
but those guilty of not meeting a need that leads to that sinful action
who are a part of the total picture of evil. Matthew Henry wrote, "
Omissions are sins which will be brought into judgment, as well as
commissions. He that does not the good he knows should be done, as
well as he who does the evil he knows should not be done, will be
condemned."
Margaret E. Sangster wrote,
It isn't the thing you do dear,
It's the thing you leave undone
That gives you a bit of a heartache
At setting of the sun.
The tender word forgotten,
The letter you did not write,
The flowers you did not send, dear,
Are your haunting ghosts at night.
The stone you might have lifted
Out of a brother's way;
The bit of heartsome counsel
You were hurried too much to say;
The loving touch of the hand, dear,
The gentle, winning tone
Which you had no time nor thought for
With troubles of your own.
Those little acts of kindness
So easily out of mind,
Those chances to be angels
Which we poor mortals find,
They come in night and silence,
Each sad, reproachful wraith,
When hope is faint and flagging,
And a chill has fallen on faith.
For life is all to short, dear,
And sorrow is all too great,
To suffer our slow compassion
That tarries until too late;
And it isn't the thing you do, dear,
It's the thing you leave undone
Which gives you heartache
At the setting of the sun.
In 1744 Louis XV of France was sick and all the nation was
weeping and in prayer for his recovery. The people lived in hope that
the young king would bring happier days to them, for they had lived
under the heel of a cruel tyrant. In 1774 after 30 years of his reign he
was again lying ill, but there were no tears and no prayers for his
recovery, because he had done nothing for the people to fulfill their
hopes. Doing nothing good makes you an evil king, even if you do
nothing bad. The Golden Rule is, "Do unto others as you would have
them do unto you." It is active and not passive. It is not enough to not
do wrong. You must do right to be right with God. James is the
practical book, and he makes it clear that not doing good works is to