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Signs - Pt. 1 Series
Contributed by Steve Ely on Oct 13, 2010 (message contributor)
Summary: Jesus was clear that our walk should be marked by signs and wonders. What is following you? Is your life “signless”?
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Signs
Pt. 1
I. Introduction
34 times in 3 ½ years. There were 34 different occasions where signs were a part of Jesus’ life. It seems that everywhere Jesus went He did miracles. I have no issue with that. He is the Son of God He should do miracles, right? That is what deity does! My issue with Jesus’ signs or miracles is not the signs themselves but the following two statements that Jesus made concerning signs.
John 14:11-14
11Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the miracles themselves. 12I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father. 13And I will do whatever you ask in my name, so that the Son may bring glory to the Father. 14You may ask me for anything in my name, and I will do it.
Mark 16:14-20
14Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen. 15And he said unto them, Go ye into all the world, and preach the gospel to every creature. 16He that believeth and is baptized shall be saved; but he that believeth not shall be damned. 17And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; 18They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. 19So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God. 20And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.
(And the disciples went everywhere preaching, the Master working right with them, validating the Message with indisputable evidence.)
So my issues is not the fact that Jesus worked miracles and utilized signs while He was here it is that upon departure He states that we will do greater things than He did and that signs will be a significant and daily part of our lives as believers. The reason this is an issue for me is that I don’t see this. I see sickness as a part of our daily walk. I see stress and depression. I see anger and bondage. I see struggle and weakness. I just don’t see many, and in most cases, any signs. Something is wrong and something must change!
The power of God is released into the Church only when she is doing something that demands it. By the word "doing" I do not mean mere activity. The Church has plenty of "hustle" as it is, but in all her activities she is very careful to leave her fallow ground mostly untouched. She is careful to confine her hustling within the fear-marked boundaries of complete safety. That is why she is fruitless; she is safe, but fallow. Look around today and see where the miracles of power are taking place. Never in the Seminary where each thought is prepared for the student, to be received painlessly and at second hand; never in the religious institution where tradition and habit have long ago made faith unnecessary; never in the old church where memorial tablets plastered over the furniture bear silent testimony to a glory that once was. Invariably where daring faith is struggling to advance against hopeless odds, there is God sending "help from the sanctuary." Miracles have accompanied our advances and have ceased when and where we allowed ourselves to become satisfied and ceased to advance. The creed of power cannot save a movement from barrenness. There must be also the work of power. A little self-examination will reveal that it and its members have become fallow. It has lived through its early travails and has now come to accept an easier way of life. It is content to carry on its painless program with enough money to pay its bills and a membership large enough to assure its future. Its members now look to it for security rather than for guidance in the battle between good and evil It has become a school instead of a barracks. Its members are students, not soldiers. They study the experiences of others instead of seeking new experiences of their own. The only way to get power for such a church is to come out of hiding and once more take the danger-encircled path of obedience. Its security is its deadliest foe. The church that fears the plow writes its own epitaph: the church that uses the plow walks in the way of revival. – AW Tozer