Sermons on A B C Epiphany:

Why Are You Crying?

Contributed by Gaither Bailey on Mar 28, 2013

Sermon for Easter Sunday, Year c, 2013

John 20: 1 – 18 / Why Are You Crying? Intro: It was right before Easter in a science class when a young female student asked the professor what he was going to do over Easter. He responded by saying the Easter story was a myth, there is no God and there’s no way a person rises from ...read more

Scripture: John 20:1-18

Denomination: Presbyterian/Reformed

Alas For The City.

Contributed by Christopher Holdsworth on Aug 7, 2022

Is it nothing to you?

ALAS FOR THE CITY. Lamentations 1:1-6. LAMENTATIONS 1:1. The opening word could be rendered, “Alas!” The translation “How” introduces an exclamation, but also has an element of questioning in it. We might say, “How come?” The verb “she sits” introduces “the city” as feminine, so perhaps we ...read more

Scripture: Lamentations 1:1-6

Denomination: Evangelical/Non-Denominational

From The Declaration Of His Innocence To The Death Of Jesus.

Contributed by Christopher Holdsworth on Feb 22, 2022

The kingdom was on offer in the Person of the King, even as He hung there dying upon the Cross. The offer has never been withdrawn, for any who will come to Him.

FROM THE DECLARATION OF HIS INNOCENCE TO THE DEATH OF JESUS. Luke 23:13-49. LUKE 23:13-25. “I have found no fault in this man,” Pilate told Jesus’ accusers. “No, nor yet Herod.” “Nothing worthy of death” (Luke 23:14-15). “I have found no cause of death in Him” (Luke 23:22b). Thus we see that our ...read more

Scripture: Luke 23:13-49

Denomination: Evangelical/Non-Denominational

The Beginning Of The Gospel

Contributed by Gaither Bailey on Dec 2, 2011

2nd Sunday in Advent, Year B

Mark 1: 1 – 8 / The Beginning of the Good News Intro: A young American engineer was sent to Ireland for 2 years by his company. He and his girlfriend determined they would save money and when he returned they would get married and start their life together. However, as time dragged by, ...read more

Scripture: Mark 1:1-8

Denomination: Presbyterian/Reformed

Dark Vs. Light

Contributed by Gaither Bailey on Mar 15, 2012

Sermon for the fourth Sunday in Lent, Year B.

John 3: 14 – 21 / Dark Vs. Light Intro: I want to take a survey this morning. I’m going to appoint someone to count for me. If you like milk chocolate, raise your hand. --- If you like dark chocolate, raise your hand. --- If you don’t like chocolate, raise your hand. --- ...read more

Scripture: John 3:14-21

Denomination: Presbyterian/Reformed

Bearing Fruit By Remaining Connected

Contributed by Gaither Bailey on May 3, 2012

5th Sunday of Easter, Year B

John 15: 1 – 8 Bearing Fruit By Remaining Connected Intro: Staying connected is a big thing in today’s world. We have cell phones, email, skype, facebook, twitter, and all sorts of “social media” the intent of which is to keep us connected. As important as these ...read more

Scripture: John 15:1-8

Denomination: Presbyterian/Reformed

Ready To Open My Treasures

Contributed by Doane Brubaker on Dec 30, 2011

A sermon for Epiphany: the Magi inspire us to believe in Jesus' royal birth, to walk in his radiant light, and to present him with rightful treasures.

Ready to Open My Treasures Matthew 2:2 Ages ago, some pilgrims - we call them Wise Men or Magi - set out on a long and uncertain journey in search of the promised Messiah. Their quest was gloriously rewarded, thanks to that guiding star. Whatever led you here this morning, I believe God is ...read more

Scripture: Matthew 2:2

Denomination: Mennonite

Christmas?

Contributed by Fr Mund Cargill Thompson on Dec 9, 2010

How would you react to a sermon composed entirely of questions?

How would you react to a sermon composed entirely of questions? Are you intrigued when the questions refuse to give you answers, leaving you puzzling over the text for yourself? Are you cross- isn’t it the preacher’s job to explain things? - Isn’t the preacher not doing his or her job properly? ...read more

Denomination: Anglican

Were The Wise Men Really So Wise?

Contributed by Mark A. Barber on Nov 8, 2013

Were the wise men as smart as we think?

Were the Wise Men Really So Wise? Matthew 2:1-18 Sometimes we think we know more about something than we really know. A perfect case is this morning’s text about the three wise Men. We even think we know their names as being Gaspar, Melchior, and Balthasar. We believe that they came from the ...read more

Scripture: Matthew 2:1-18, Matthew 2:1-12

Denomination: Independent/Bible

Where Are The Blessings On Those Who Are Poor Or Weak?

Contributed by Gordon Mcculloch on Jan 18, 2014

The ‘blessed ones’ are the so called experts to whom many people go to for advice; seeking fame, riches and beauty as outward signs of God blessing them; but secretly they want others to kowtow to their success. Jesus could sort them out.

Summary: The ‘blessed ones’ are the so called experts to whom many people go to for advice; seeking fame, riches and beauty as outward signs of God blessing them; but secretly they want others to kowtow to their success. Jesus could sort them out. Micah 6:1-8 1 Corinthians ...read more

Scripture: Matthew 5:1-12

Denomination: Episcopal

You Are My Son, The Beloved

Contributed by Mark A. Barber on Jan 2, 2021

Because the Father loves the Son and calls Him "beloved," we who are in Christ are beloved also. For The Baptism of the Lord Sunday, the First Sunday after the Epiphany.

You Are My Son, the Beloved Mark 1:4-11 We have come to the Sunday on the Church calendar where we remember that Jesus was baptized by John the Baptist in the Jordan. This account is contained in all four Gospels, even though John does not explicitly mention it, just that He came to John where the ...read more

Scripture: Mark 1:4-11, Mark 1:1-11, Malachi 4:4-5

Denomination: Independent/Bible

God's Call

Contributed by I. Grant Spong on Jan 12, 2021

God can interrupt us via an epiphany, a theophany, or a revelation to call us. Let’s learn about God’s call. Let’s look at Jesus calling Philip and Nathaniel in John 1:43-51.

Prelude: God can interrupt us via an epiphany, a theophany, or a revelation to call us. Goal: Let’s learn about God’s call. Plan: Let’s look at Jesus calling Philip and Nathaniel in John 1:43-51. Philip John 1:43-45 The following day Jesus wanted to go to Galilee, and He found Philip and said to ...read more

Scripture: John 1:43-51

Denomination: Baptist

Jerusalem Alone Series

Contributed by Jonathan Kruschel on Jan 8, 2019

The story of a 12 year-old boy left behind in Jerusalem by his parents? Sound familiar? Almost sounds like a Christmas classic movie! Not exactly. This is the story of the Son of God, knowing who he was and why he was here.

As I read through the account from Luke 2 which you heard this morning of how Jesus was left behind by his parents in Jerusalem, I couldn’t help but think of what has become classic Christmas movie, “Home Alone.” If you’re not familiar with the movie, it’s about a boy around the age of 10-12 ...read more

Scripture: Luke 2:41-52

Denomination: Lutheran

See Jesus In The Simple Things Of Life

Contributed by Joel Pankow on Jan 15, 2019

Jesus turns Water into wine, revealing His glory with HIs first miracle. Learn to see the hidden God in Christ.

1.20.19 John 2:1-11 1 Three days later, there was a wedding in Cana of Galilee. Jesus’ mother was there. 2 Jesus and his disciples were also invited to the wedding. 3 When the wine was gone, Jesus’ mother said to him, “They have no wine.” 4 Jesus said to her, “Woman, what does that have to ...read more

Scripture: John 2:1-11

Denomination: Lutheran

What Grace Is That To You?

Contributed by Joel Pankow on Feb 16, 2022

Jesus preaches an extreme type of pacifism in order to let our lights shine.

2.13.22 Luke 6:27–36 27 “But I say to you who are listening: Love your enemies. Do good to those who hate you. 28 Bless those who curse you. Pray for those who mistreat you. 29 If someone strikes you on one cheek, offer the other too. If someone takes away your coat, do not withhold your ...read more

Scripture: Luke 6:27-36

Denomination: Lutheran