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Faithful to the Finish
Peter's final call to a young and growing church
Grace and Glory
A short series through the highlights of 1 Peter
Entrusted
Gifts, risk, and the return of the King
5 of ? The apostle Paul counseled the Philippian church to minister empowered with the mind of Christ Jesus. God’s people are to minister with the mind of Christ Jesus. But How do God’s people minister with the mind of Christ Jesus? Christmas/New Year/MINISTRY with the mind of Christ...
Christmas/ MINISTRY: With The MIND Of CHRIST-V— —Philippians 2:5-8[Part-2--7b-8 of :5-8](2:1-18) God’s people are EXPECTED to minister WITH the mind of Christ Jesus, our Savior & Lord!.... Whereas, those who are merely ‘sentimentally religious’, ‘play church’ WITHOUT the power of God! In ...read more
Scripture: Philippians 2:7-8, Philippians 2:5-8, Philippians 2:1-18
Denomination: Baptist
A hitherto hidden wisdom revealed in the Apostolic preaching of the Cross.
THE HOLY SPIRIT AND THE CROSS. 1 Corinthians 2:1-16. Paul is at pains to stress the very different manner in which he teaches when compared with the peddlers of the wisdom of this age. This does not mean that he lacks wisdom, nor that he is any less capable than the rhetoricians: but that he ...read more
Scripture: 1 Corinthians 2:1-16
Denomination: Evangelical/Non-Denominational
We must learn to become all things to all men, that we might indeed WIN/GAIN some for Christ to SAVE.
A MODEL OF MINISTRY. 1 Corinthians 9:16-23. The Apostle Paul has argued that, as their minister, he had every right to expect a wage from the church in Corinth (1 Corinthians 9:14). However, and somewhat surprisingly, he then turns the idea on its head: ‘Nevertheless, we have not used this ...read more
Scripture: 1 Corinthians 9:16-23
When we believe in the God who raised Jesus our Lord from the dead, our faith also will be accounted as righteousness.
NOT THROUGH LAW. Romans 4:13-25. The Apostle Paul has already established that Abraham was not justified (made righteous) by works, otherwise he would have grounds of boasting - and who can boast before God? (Romans 4:2). Neither was Abraham justified by circumcision, since that rite was not ...read more
Scripture: Romans 4:13-25
Stephen's message and martyrdom. The church's witness.
A BEATIFIC VISION, AND A MARTYR’S DEATH. Acts 7:55-60. This chapter contains Stephen’s retelling of Israel’s history, highlighting their resistance against God, and their unfair treatment of His messengers. It began with the members of the council looking steadfastly at him, and seeing his face ...read more
Scripture: Acts 7:55-60
Philip preaches on Isaiah 53.
THE ETHIOPIAN AMBASSADOR. Acts 8:26-40. Many centuries ago, long before the birth of Jesus, the prophet Isaiah foresaw the suffering of “the Servant of the LORD” in dramatic language which hid nothing of the horror and the power of the vision which was disclosed to him. This same prophecy has ...read more
Scripture: Acts 8:26-40
Jesus calls sinners, heals the sick and raises the dead.
THE CALL AND COMPASSION OF JESUS. Matthew 9:9-13; Matthew 9:18-26. 1. The Call of Matthew (Matthew 9:9-13) Wherever we live, under whatever regime, tax collectors are unpopular. It was no different in first century Israel, where Matthew’s trade involved collaboration with the Romans, and ...read more
Scripture: Matthew 9:9-13, Matthew 9:18-26
APRIL 28th, 2024.
Acts 8:26-40, Psalm 22:25-31, 1 John 4:7-21, John 15:1-8. (A) THE ETHIOPIAN AMBASSADOR. Acts 8:26-40. Many centuries ago, long before the birth of Jesus, the prophet Isaiah foresaw the suffering of “the Servant of the LORD” in dramatic language which hid nothing of the horror and the power of ...read more
Scripture: Acts 8:26-40, Psalm 22:25-31, 1 John 4:7-21, John 15:1-8
A priest forever after the order of Melchisedec.
THE HIGH PRIESTHOOD OF JESUS. Hebrews 5:5-10. Jesus was called and ordained of God (Hebrews 5:5-6). The writer proceeds to prove this in a manner of Hebrew commentary which brings together two Scriptures which have a word in common: in this case “You” (singular). The first Scripture refers to ...read more
Scripture: Hebrews 5:5-10
Abimelech means “my father a king” or “father of a king.” This is the name of 5 biblical men; 4 were kings. Abimelech was the common name for Philistine kings, as was the name “Pharaoh” for Egyptian kings.
Tom lowe 1/5/2022 Abimelech, King of Gerar Abimelech[1] means “my father a king” or “father of a king.” This is the name of 5 biblical men; 4 were kings. Abimelech was the common name for Philistine kings, as was the name “Pharaoh” for Egyptian kings. Abimelech, the Philistine king of Gerar, ...read more
Scripture: Genesis 21:22-34
The prayer of a soul in distress.
AN APPEAL FOR DELIVERANCE. Psalm 143:1-12. Who are we going to turn to in a time of distress? For the believer, it can only be the LORD. We know that the LORD has helped us hitherto (cf. 1 Samuel 7:12), and that He is ‘a very present help in time of trouble’ (cf. Psalm 46:1). PSALM 143:1. ...read more
Scripture: Psalm 143:1-12
Jesus, symbolized as the Lion of Judah and the Lamb of God, is the only one worthy to open the scroll and execute God's plan for redemption and restoration.
Today we're diving into Revelation 5. It's like a scene from an epic movie. Picture this: a scroll in God's hand, sealed with seven seals, and no one can open it. But wait, there's a hero in the story, and it's Jesus! Imagine you've got a locked box, and inside is the secret to your future - your ...read more
Topics: Symbolism, Revelation 5, Biblical Interpretation, Apocalyptic Literature
Confession and prayer within the body of Christ bring spiritual and relational healing. Through prayer and openness, believers can find restoration and help others who have wandered from the truth.
Hey guys! Today we're diving into the book of James, and it's got some real talk for us. James is all about showing our faith through what we do, not just what we say. Today's focus? The power of words, confession, and prayer. Let's read James 5:13-20 together. James is telling us that prayer isn't ...read more
Scripture: James 5:13-20
Topics: Confession, Prayer, Community, James 5:13-20
Sermons upon the Bible readings of the Book of Common Prayer.
Psalm 84:8-12, 1 Kings 19:19-21, 1 Peter 3:8-15a, Luke 5:1-11. A). O FOR A DAY IN THY COURTS. Psalm 84:8-12. The Psalmist’s second “Selah” separates between two prayer petitions. The first is that the “LORD God of hosts… the God of Jacob” would “hear” his prayer, and “give ear” (Psalm ...read more
Scripture: Psalm 84:8-12, 1 Kings 19:19-21, 1 Peter 3:8-15, Luke 5:1-11
"Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing."
CALLED TO BLESS. 1 Peter 3:8-15a. Peter names five virtues whereby we might be a blessing to one another (1 PETER 3:8). (i). Like-mindedness; i.e. living in harmony with one another. Being willing to submit ourselves to one another in godly love (cf. Ephesians 5:21). (ii). Compassion; i.e. ...read more
Scripture: 1 Peter 3:8-15
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