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Sarah, Where Are Your Roots?

PRO Sermon
Created by Sermon Research Assistant on Oct 28, 2025
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Trusting God’s promises in seasons of uncertainty, like Abraham and Sarah, anchors us through prayer to His faithfulness, guidance, and unchanging care.

Introduction

There’s a certain hush that settles over the soul when God points forward and you can’t see where your feet will fall next. Boxes packed, goodbyes said, the familiar fading in the rearview—what then? When the map goes missing and the calendar keeps turning, when your hands are empty and your hopes feel thin, what do you hold onto?

Abraham and Sarah knew that feeling. The tent flaps tapped in the night wind. Stars stretched across the sky like invitations they couldn’t read yet. The God who speaks also stays. The God who calls also carries. In the land of questions and in the season of waiting, He never wavers.

Maybe you’re there right now. Maybe the house is quiet, and the ache of longing lingers. Maybe you’ve moved zip codes, shifted seasons, or wondered if your prayers reach past the ceiling. Take heart. The Lord who made a promise to an aging couple in a far-off land is the same Lord who stands beside you this very moment. He does not flinch at famines. He does not forget names. He does not fail to finish what He begins.

Listen to the cadence of His care in Abraham’s story: a call that interrupts comfort, a covenant that outlives calendars, a promise that laughs at limitations. God speaks into scattered steps and says, “Walk with Me.” He whispers into worried nights and says, “Trust Me.” He steps into barren places and says, “Watch Me.”

You may feel pulled by emotions, swayed by location, or stretched by time. Yet His voice is steady. His character is sure. His promises are strong. He is the North Star when the compass spins. He is the Father of mercies when the heart feels fragile. He is the Almighty who writes “kings” over crib sheets and crowns over cradles.

And because prayer anchors trembling hearts to a faithful God, let this short word remind us of what’s possible: “God shapes the world by prayer.” — E.M. Bounds

Opening Prayer: Almighty God, our Father and Friend, thank You for calling us by name. Settle our hearts under Your faithful care. Speak through Your Word with clarity and kindness. Calm anxious thoughts, steady wandering minds, and strengthen weary hands. Give us grace to trust You where we cannot trace You and courage to take the next faithful step. Open our eyes to Your promises, our ears to Your voice, and our lives to Your leading. We ask in the strong name of Jesus. Amen.

Scripture Reading: Genesis 12 (KJV) 1 Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: 2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: 3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. 4 So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran. 5 And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came. 6 And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land. 7 And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared to him. 8 And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD. 9 And Abram journeyed, going on still toward the south. 10 And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land. 11 And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon: 12 Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will save thee alive. 13 Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee. 14 And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair. 15 The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh’s house. 16 And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels. 17 And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram’s wife. 18 And Pharaoh called Abram and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife? 19 Why saidst thou, She is my sister? so I might have taken her to me to wife: now therefore behold thy wife, take her, and go thy way. 20 And Pharaoh commanded his men concerning him: and they sent him away, and his wife, and all that he had.

Scripture Reading: Genesis 17 (KJV) 1 And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect. 2 And I will make my covenant between me and thee, and will multiply thee exceedingly. 3 And Abram fell on his face: and God talked with him, saying, 4 As for me, behold, my covenant is with thee, and thou shalt be a father of many nations. 5 Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee. 6 And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee. 7 And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. 8 And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God. 9 And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations. 10 This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised. 11 And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you. 12 And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed. 13 He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant. 14 And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant. 15 And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be. 16 And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her. 17 Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear? 18 And Abraham said unto God, O that Ishmael might live before thee! 19 And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him. 20 And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation. 21 But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year. 22 And he left off talking with him, and God went up from Abraham. 23 And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham’s house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him. 24 And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin. 25 And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin. 26 In the selfsame day was Abraham circumcised, and Ishmael his son. 27 And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him.

Anchor your roots in the God who does not change

God’s people stand on solid ground because God stands the same. Circumstances rise and fall. Plans change. His character does not change. His word holds.

Genesis gives us a clear view of that steady heart. The Lord speaks. The Lord appears. The Lord binds Himself with promise. Time passes. His plan stays.

When He says, “I am the Almighty God,” He is not sharing a title to impress. He is giving His people a foundation. His power is able. His mercy is near. His wisdom is sure. Every step of faith rests on who He is.

This steadiness frees us to walk. We do not see the full path. We do not know the timing. We know the One who speaks. Faith breathes in that air. Trust grows in that light.

Genesis 12 shows the first act of grace. The Lord speaks to Abram, calls him out, and gives clear words. “Get thee out… unto a land that I will shew thee.” The command is direct. The promise is rich. “I will make of thee a great nation… and thou shalt be a blessing.” God’s will moves toward blessing. His word does not wobble.

The call separates Abram from the ties that define him. Country. Kindred. Father’s house. The Lord becomes the new center. Identity begins to shift. Not by a leap of ambition. By a word from heaven. This is how Scripture frames faith. God speaks first. We respond.

Notice the weight of “I will.” It is the drumbeat in the text. “I will shew.” “I will make.” “I will bless.” The future sits in God’s hands. Abram steps because God commits. The call is not a vague push. It is a promise-backed command from the living God.

“And in thee shall all families of the earth be blessed.” The scope reaches far. The Lord is setting a table for the nations. The blessing promised to Abram is meant to flow. The steady God builds a steady plan for a wide world. That plan runs through this household and lands with a Savior who blesses every tribe and tongue.

Abram moves on the word he received. He goes as the Lord had spoken. He takes his household and enters the land. He does not walk by a new method. He walks by a clear word. This is the shape of faith in Scripture. Listen. Trust. Act. The ground under each act is the promise of God.

Abram raises an altar at Shechem as soon as the Lord appears and speaks again. The Lord says, “Unto thy seed will I give this land.” Abram answers with worship. He builds. He calls on the name of the Lord. The land holds other people. The promise holds Abram. He marks the place with prayer, not with force.

He then sets his tent near Bethel. He builds another altar there. He calls on the Lord again. He is a man between words and walls. Tents can move. Altars stay. Prayer fixes the heart on the God who is near. This is how a pilgrim stays steady. He answers promise with praise.

Hard days come. A famine strikes. Abram goes down to Egypt to live for a time. Fear enters the scene, and Abram speaks a half truth about Sarai to shield himself. The text does not hide this moment. God does not abandon him. The Lord strikes Pharaoh’s house with plagues. The king sees the wrong and sends Abram out with Sarai and all that he has.

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What stands out is not the craft of Abram. What stands out is the guard of God. The promise to bless and to protect has teeth. The Lord keeps the line. The marriage is preserved. The plan moves on. Even when the man stumbles, the covenant holds. That is not a pass for sin. It is a window into grace. The Lord keeps His word because He keeps His people.

Years pass. The story reaches a fresh peak in Genesis 17. Abram is ninety-nine. The Lord appears again and says, “I am the Almighty God; walk before me, and be thou perfect.” God grounds the call to live with integrity in His own name. He gives command and comfort at once. Walk before Me. Live whole. The face of the Lord is the field where life is lived.

God then speaks of His covenant with weight and depth. “My covenant is with thee.” “I will multiply thee exceedingly.” A covenant is not a passing plan. It is a binding pledge. God sets terms. God sets signs. God sets scope. Abram falls on his face because this is holy ground.

The Lord changes Abram’s name to Abraham. He names the future with purpose. “A father of many nations.” He repeats the promise with added detail. “I will make thee exceeding fruitful.” “Kings shall come out of thee.” The promise grows in clarity, not in nature. The same promise stands, now told with more light.

The Lord also says, “I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant.” That word everlasting matters. The covenant rests on God’s unending faithfulness. He also grants the land of Canaan as an everlasting possession. “I will be their God.” These sentences hold the heart of the Bible. God gives Himself.

God then gives a sign to mark the covenant. Every male is to be circumcised. This sign cuts the promise into the life of the family. It is personal. It is costly. It sets this people apart. It speaks to the body that the whole life belongs to God. The sign does not earn grace. The sign points to grace already given.

The Lord addresses Sarai as well. Her name becomes Sarah. She will bear a son. She will be a mother of nations. “Kings of people shall be of her.” God speaks honor over a woman long called barren. He writes the future with a clear line. Kings will trace their line to her. This is not a side note. It is central to the promise.

Abraham falls on his face and laughs. He thinks of his age and Sarah’s age. He asks God to regard Ishmael. The Lord listens and blesses Ishmael with increase. Yet He keeps a clear line for the covenant. “My covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.” The promise now carries a name and a clock.

The phrase “set time” matters. The Lord holds time. He sets the year. He fixes the birth. Faith listens to dates given by God. Abraham rises from the meeting and acts that same day. He obeys the command about circumcision for himself, for Ishmael, and for every male in his house. Obedience does not take a slow path when the word is plain.

This is how trust looks in daily life. Hear God’s voice. Mark your life with His sign. Order your home by His will. Abraham’s house carries the mark. The promise touches the next generation. The word of God is not a private comfort. It orders a people.

God’s self-giving frames the whole chapter. “I will be their God.” That is the treasure. Land is a gift. Offspring is a gift. Kings are a gift. God Himself is the gift. When He says, “walk before me,” He draws His people near. He is near in holiness. He is near in care. He is near in power.

Prayer finds its place here as well. Abraham once built altars and called on the Lord. The man who prays stays aware of presence. The heart steadies when it speaks with the One who speaks. Prayer is not a task added to the side. It is how faith breathes under promise.

The scenes in these chapters show a steady thread. God calls. God promises. God marks. God keeps. The human side shows fear, worship, doubt, and obedience. The divine side holds firm through all of it. That is why these words still hold us now. The same God stands behind them.

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