Retaliation Series

Sermon on the Mount - Matthew 5:38-42 (Retaliation)

MATTHEW 5:38-42, NIV

38 You have heard that it was said, 'Eye for eye, and tooth for tooth.' 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

COMMENTARY

The spirit of retaliation is natural to the unregenerate mind. It belongs to the animal part of our nature. It creeps into our earliest feelings as little children. And it is one of the most difficult of evils to overcome.

Retaliation is the natural response of self-love to the attack of a supposed enemy. And, as long as a man is governed by self-love, he is swayed by the spirit of retaliation, expressing itself in some form of revenge. In fact, the natural man, when he speaks honestly, justifies the spirit of revenge. He feels no obligation to be good to those who have been unkind to him. He acknowledges, of course, as men have always acknowledged, in all ages, and in all countries, that it is evil to be unkind to those who have been kind to us; that ingratitude to a benefactor is among the meanest of sins; and yet he claims a right to hate those who have done evil to him. "Blood for blood" is the cry of the unregenerate natural mind, at all times, and in all places. And the recognition of this feeling has been expressed in the common saying, "Revenge is sweet." A wicked man will follow another for years, and at great expense, to retaliate upon him, for some real or imagined injury; to "get even with him."

HATRED.

Thus, we find the unregenerate man candidly saying, "I love those who love me, and I hate those who injure me, or who stand in the way of my desires, and interfere with my plans." And, if we trace this feeling further, we shall see that it leads to hatred of all persons whom we envy, or whom we have injured. Singular as it may seem, and unreasonable as it is, it is, nevertheless, true, that, although we may hate those who have injured us, yet the strongest hatred is that which we bear towards those whom we have injured, and who have not injured us; and especially if we have secretly injured them; and most especially if we have, at the same time, pretended to be friendly.

REVENGE IS NATURAL TO FALLEN MEN.

These things show their hellish origin; and they seem to be very unlovely, when we see them in others. But, it must be honestly acknowledged that the tendency to revenge exists in the natural mind of every person, until it is driven out, through repentance and reformation on the part of the person, and his regeneration by the Lord. We all have such evil tendencies, in some degree; but we differ very much as to our indulgence, or resistance, to such tendencies. Every merely natural-minded man feels that it is enough for him to do, to love his friends, and that he cannot avoid hating his enemies.

THE REVENGER OF BLOOD.

So strong was the spirit of revenge, in olden time, that there arose a custom of permitting the relatives of a murdered man to revenge his death by killing his murderer; and, if the murderer, himself, could not be reached, then his nearest relative might be killed, by the nearest relative of the murdered man.

It was regarded as the duty of the nearest male relation, or "next of kin," to avenge the death of his relative. And the next of kin was called "the revenger of blood" or the "avenger of blood." And, in time, the custom became worse and worse, until any relative of the murderer, however distant, and however innocent, might be slain by the revenger of blood, to retaliate for the first murder. A little innocent babe might be dragged from its mother's arms, and murdered before her eyes, to revenge the murder of some person unknown to him, committed by his most distant relative. And, to the extent to which we, to-day, harbor any ill-will, malice, or revenge towards any other person, we are indulging the very same spirit which drove the ancient Israelite to thirst for the blood of innocent persons, who happened to be relatives of murderers.

SPIRITUAL MURDER.

And if we do not resolutely resist the spirit of malignant anger, in all its forms, we shall often aim destructive blows at the life of the spiritual children, the growing affections and thoughts of a new and regenerate life, in ourselves, and in others. Malignant anger, in all its forms, whether open or secret, arises from the hades.