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Rags-To-Riches, Or, Riches-To-Rags?
Contributed by Nickolas Kooi on Sep 24, 2019 (message contributor)
Summary: A look at the Parable of the Rich Man and Lazarus with the theme of rags-to-riches. A big thanks goes to Dr. Mackenzie for spurring the application.
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On November 25, 1835, little Andrew Carnegie was born into a poor family in Scotland. He grew up in extreme poverty, and often would sleep to “forget the misery of hunger.” To save themselves from starvation, his family came to the United States when was 13, hoping for a better future. While here, Andrew got his first job as a bobbin boy in a Pittsburgh cotton factory, where he would change spools of thread 12 hours a day, 6 days a week. He later became a telegraph messenger boy, and later was promoted to an operator. He then moved onto railroad jobs, where he learned about the industry and business in general. During this time, Andrew began making investments in steel and oil companies that netted him huge returns. Some 65 years later, his Carnegie Steel Corporation became the largest steel company in the world, and he went on to become the richest man in the world! Not bad for a poor little boy from Scotland! Who doesn’t love a good rags-to-riches story?
It is neat to see how people who come from nothing can become something. It is encouraging to see how hard work can pay off. We enjoy these rags to riches stories, whether it is the story of people like Andrew Carnegie, Oprah Winfrey, Steve Jobs, Steve Branson, Daymond Johns, or Cinderella. Their stories are encouraging, instructive, and inspiring. Equally interesting and instructive, though, can be the opposite: riches to rags stories. It is just as common to hear stories about celebrities, athletes, and investors who had it all and then lost it all. Their stories often serve as great warnings! This morning, Luke shows us both sides of this in our parable as he builds on his great reversal theme. We see a rags-to-riches story and riches-to-rags one that serves to warn and instruct!
Jesus begins our parable by introducing us to two different and opposite men. The first man we meet is the rich man, who is historically called “Dives.” “Dives” means “rich” in Latin. The rich man wears purple clothes, which screams, “I have money! I’m rich!” Purple was an expensive color and came from snail’s blood. Can you imagine how many snails it would take to make something purple?! Purple is an expensive color! Along with that, the man wore fine linen and feasted sumptuously every day. This would be extravagant and unheard of! Who feasts and parties daily? The man is a picture of excess and self-indulgence.
Just outside his door we find our second character, Lazarus. This is the only time in any parable, that Jesus gives a character a name. Lazarus means “one whom God helps” and the fact that he has a name hints that he is important to God and precious in his sight. Lazarus finds himself on the other end of the spectrum, though. Lazarus is a poor man, and is tossed in front of the rich man’s gate, just outside of where he lives and feasts in luxury. Unlike the rich man who is dressed in purple and fine linen, Lazarus is dressed in sores that immobilize him. It is why he is set outside his gate. Maybe someone there will help, and something does! To make his situation worse and more pitiful, packs of dogs would come and lick his sores. It was the only aid he got, and this was both helpful and humiliating.
In the ancient world, dogs were seen as loathsome and repulsive creatures, which is the opposite of today, where dogs can be treasured and considered part of the family! While the licking of the dogs helped Lazarus and gave relief, it humiliated and hurt his reputation in the process. This pitiful aid came at a cost! As he sits outside the gate, he also starves, wishing for just the crumbs that fell from the rich man’s table. You probably couldn’t find a pair of more opposite men!
To no one’s surprise, Jesus says that Lazarus died. Instead of being tossed down to hell, he is lifted up by angels to heaven. He receives divine help where human aid was lacking, and he is taken to Abraham’s side, perhaps the place of honor at a heavenly banquet! Talk about a rags-to-riches!
But what about the rich man, Dives? What happened to him? If poor old Lazarus is at Abraham’s side, where will the prestigious rich man end up? Hell. Unlike Lazarus who is at Abraham’s side, the rich man finds himself in hell and in great torment. While in great agony, he lifts up his eyes and sees Abraham with Lazarus. He knows those guys, perhaps they can help! And for the purpose of the parable, they are close enough for a conversation.
The rich man calls out, “Father Abraham, have mercy on me!” In other words, “Help!” and he gives Abraham a suggestion. In college, the Lakeshore Marathon would go through Concordia’s campus, which was roughly the half-way point. Since it was the half-way point, the school had a water station set up and had the cross country team and Pre-Sem club run it. For the station, we would fill thousands upon thousands of cups of water and Gatorade for the runners, and it was always interesting to see what people would do. Some would guzzle it down, using ten plus cups of water. Others would grab a cub and keep running, without breaking their stride. Others stopped and filled their bottles, and some just dumped a bunch over them to cool off. No one, absolutely no one, though, stopped and dipped their finger in the water, and sucked on it. That wouldn’t be helpful at all, and would quench no thirst. It would be pointless and useless, yet, that is what he asks. He tells Abraham, “Send Lazarus to help me. Have him just dip his finger in water to put on my tongue. You have no idea how much that will help!” The man is in so much anguish that even a drop, a drop of water, would help!