THE HARVEST AT THE END OF THE AGE (MATTHEW 13:24-30, 36-43)
The Internet was a good idea gone bad and fully exploited. When computer scientists sent the first electronic-mail messages over the Internet more than 30 years go, they urge users to adopt the philosophy to “be liberal in what they accept and conservative in what they send.” At the time, the Net was in its infancy, used by a few hundred researchers at universities, government labs and high-tech companies.
Today, hundreds of millions of people have e-mail addresses, and spammers send out billions of junk e-mail messages every day. On a given day e-mail users will find themselves deleting without end unsolicited e-mails luring them to pornography, Internet gambling, and other sites. Spammers even copy corporate logos to send fake messages purporting to be from companies such as EBay Inc. and Citibank to fool people into handing over their credit card numbers and other personal information.
Internet service providers such as Microsoft Corp., Yahoo Inc. and other companies today are racing to find a way to verify that people who send e-mail are who they say they are. “There was very little attention paid to nasty people because we all knew and trusted each other,” said David Farber, an Internet pioneer who is now a professor of computer science and public policy at Carnegie Mellon University. “It was understood that it was easy to forge mail, but who would forge mail among your friends?” (Los Angeles Times 7/15/04 “Searching for Ways to Fight Junk E-Mail”)
The Chinese have a saying, “Do not have a heart to harm others; however, be not wanting of a heart cautious of others.” In God’s church today are scammers, swindlers, schemers, scoundrels and saboteurs of all kinds. In God’s kingdom, however, church impostors, hypocrites, and trespassers will not inherit or enter God’s kingdom. The phrase “kingdom of heaven” is exclusive to Matthew. Matthew 13:24 is the first of four occurrences of this phrase that Matthew used in his parables (Matt 18:23, 22:2, 25:1) to devastating effect to encourage discouraged believers, to persuade undecided seekers, and to warn convincing wannabes.
BE TOUGHMINDED: OPPOSITION WILL EMERGE BUT IT WILL NOT TRIUMPH
24 Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field. 25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 When the wheat sprouted and formed heads, then the weeds also appeared.
37 He answered, “The one who sowed the good seed is the Son of Man. 38 The field is the world, and the good seed stands for the sons of the kingdom. The weeds are the sons of the evil one, 39 and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels. One Sunday morning, everyone in one bright, beautiful, tiny town got up early and went to the local church. Before the services started, the townspeople were sitting in their pews and talking about their lives, their families, etc. Suddenly, Satan appeared at the front of the church. Everyone started screaming and running for the front entrance, trampling each other in a frantic effort to get away from the evil incarnate.
Soon everyone was evacuated from the church, except for one elderly gentleman who sat calmly in his pew, not moving... seemingly oblivious to the fact that God’s ultimate enemy was in his presence. Now this confused Satan a bit, so he walked up to the man and said, “Don’t you know who I am?”
The man replied, “Yep, sure do.”
Satan asked, “Aren’t you afraid of me?”
“Nope, sure ain’t,” said the man.
Satan was a little perturbed at this and queried, “Why aren’t you afraid of me?”
The man calmly replied, “Been married to your sister for over 48 years.”
It’s hard to separate good wheat from bad tares in the fields before harvest. The word good is “kalos” in Greek. It means good literally or morally. In agricultural terms today, the good seed is FDA-approved and the gold standard for wheat; it gives good return for its investment and great joy to the farmer. It is honest-to-goodness, down-to-earth, true to its roots seed. The good seeds were not a problem and did not become a problem even when the tares came uninvited, unannounced, unchecked, and unguarded.
In a perfect world, wheat should be free from pests, diseases, and weeds since they were kept in the master’s field (v 24), but plant life in a fallen world is not that simple. Nature, creatures, and people can overrun their habitat and tinker with their existence. An enemy or competitor sneaked in and planted tares among the wheat and left. The enemy is “echthros,” from the word “hate.” The Hated One was hostile, adversarial, and sneaky. He couldn’t bear to see people, things and life get going and do well; he couldn’t stand to leave them alone; so he planted false grain among the good grain. The tares or darnel occur only in this New Testament passage, and nowhere else. Tares are more than just weeds, even though weeds have been defined broadly as unwanted plants; tares are closer in size, shape and specimen to the original plant. For a while, the difference is minimal, insignificant and unnoticeable.
The International Standard Bible Encyclopedia says that tare “is equivalent to Arabic zuwan, the name given to several varieties of darnel of which Lolium temulentum, the “bearded darnel,” is the one most resembling wheat, and has been supposed to be degenerated wheat. On the near approach of harvest it is carefully weeded out from among the wheat by the women and children. Zuwan is commonly used as chickens’ food; it is not poisonous to human beings unless infected with the mold ergot.”
However, not all was lost. In the end, the good seed “sprouted and formed heads” but the false seed only “appeared.” The Greek rendition for the good seed was “the blade sprouted and the fruit yielded.” The good seed was spectacular, a beauty and a sight to behold when ripe. The blade or stalk and the wheat or grain were in full bloom, complementing each other, and sprouting stoutly and magnificently to the sun. They were green and gold in color and they yielded good fruit and food for human consumption but the bad seed yielded inedible seed, good only for chicken feed. The good seed’s yield was outstanding, timely, and cherished, but the bad seed was lifeless, monotonous, dull - an eyesore, a nuisance, and a hazard.
BE TACTFUL: RASHNESS WILL CAUSE MORE HARM THAN GOOD
27 “The owner’s servants came to him and said, ’Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’ 28 “’An enemy did this,’ he replied. “The servants asked him, ’Do you want us to go and pull them up?’ 29 “’No,’ he answered, ’because while you are pulling the weeds, you may root up the wheat with them.
Ruth Bell Graham, wife of international evangelist Billy Graham, shares the true account of a young college student from India by the name of Pashi, who once told her, “I would like to believe in Christ. We of India would like to believe in Christ. But we have never seen a Christian who was like Christ.”
Ruth Graham then consulted Dr. Akbar Haqq about what might be the best response to Pashi’s challenge. Haqq answered wisely and forcefully, “That is quite simple. I would tell Pashi, ’I am not offering you Christians. I am offering you Christ.’“
(Decision, 10/2000, p 39)
In truth, there is always room for one more sinner at the cross and one more hypocrite at the church. It’s been said, “If you ever find a perfect church, don’t join it. It would stop being perfect the minute you joined it! Don’t spoil it for others.”
One of the names Jesus liked to refer to himself is the title “houseowner” (Matt 10:25, 13:27, 20:1, 21:33, Luke 13:25, 14:21) or “house despot” in Greek, not a very nice term today but it means the One with absolute and unquestioned power and authority over his domain. The biblical house despot or sovereign has fields (Mt 13), orchards and property (Mt 20:1, 21:33) to his name, jobs to offer (Mt 20:1), money to spend (Lk 14:21), servants at his disposal (Mt 13:27), and tenants that pay rent (Mt 21:33).
The amazing thing about this house sovereign was that he was wise and patient, never rash or troubled. He was aware, observant and knowledgeable of things, and never ignorant, uninformed and idealistic about things. He was never in the dark, afraid to act, or upset with things.
The servants suggested to “pull them up” or “gathered them together” (v 28), but the house sovereign sensibly forbade them to do so. They might end up loosening the soil, tramping the plants and endangering the wheat, if not breaking their own backs. The uprooting will have to wait till harvest. Then the good-for-nothing tares will be good for something: fuel, hay or sticks for fire. The servants had good and thoughtful plans, but the house sovereign had great and better plans. He said, “Let them grow together,” but only “until the harvest.” The Greek term “grow together” occurs only once in the Bible even thought the regular tern “grow” occurs 23 times. The bad seed did not grow to fruition; they were merely growing together or attaching themselves to and feeding off the good seed. They aged but they did not ripen, emerged but did not excel, and they grew but they did not mature. They were never fruitful, tasty, or edible. They just enlarged in form, increased in size and took up space.
The time of harvest is not your standard time “chronos” in Greek, but “kairos” or “opportunity” or “season.” Man is governed by time, but the Lord is guided by opportunity. It’s not that the Lord did nothing in the meantime; he had ordered the servants not to tamper with things in their own way and according to their own understanding. They complicated things in helping. The more hands that were offered, the more they were a handful. The Chinese say, “More help make things busier.”
BE TRUE: JUDGMENT IS SLOW BUT IT’S NEVER LATE
30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’“
40 “As the weeds are pulled up and burned in the fire, so it will be at the end of the age. 41 The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. 42 They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.” (Matt 13:24-30, 36-43)
Gardening is not my or my wife’s department. Like most houseowners I have a gardener, who comes weekly for a bargain price of $50 per month. I know as much gardening as I know about cars, which is not much! My previous gardener just retired but he was an exceptional gardener.
One year the gardener alerted me to bumps on my front lawn and adjacent grass that was brown, parched, and barren. The Latino man couldn’t quite say what it was – probably a gopher or a mole - but he knew what to do about it. I couldn’t understand what he was saying, so I nodded! He said he could get something from the hardware stores for $10 to get rid of it and the extra work would cost me another $10. Again, I nodded!
Before two years had passed in my home, I noticed that some small shrubs near the house planted by the previous owner were expert climbers. Like a page taken from Cinderella, the tough plant had blanketed one side of the house walls. I tried in vain to pull them down. Knowing that my problem was not going away, I asked the gardener for help and, lo and behold, he terminated the creeping plant in no time.
The servants were experts in the kitchen and with the utensils but not in the fields and with farming. Spatulas, ladles, and pasta forks do not extend like winnowing forks, rakes, hoes, shovels, and shears do. Powerful as the cleaver is, it won’t do damage or accomplish much in gardening or harvesting. Cutlery doesn’t cut it in the fields. Further, kitchen gadgets are not gardening tools. Chefs with their pots and pans and cookware can only do so much without fire.
The only harvesters or reapers known to the Bible are the angels in heaven. The noun “harvester” (vv 30, 39) make its only appearance in the Bible, although the Greek verb for harvest or reap occurs 21 times in the Bible. The naked or untrained eye is no match for the masking wheat, but the masking wheat is no match for the angels’ tools. They (plural) will comb for tares field by field, row by row, and plant by plant. Nothing will escape their piercing eyes, complete examination, or harvesting kit. Further, they will not use gardening tools, but farm tools such as axe, scythe, sickle, plough, and pitching forks. People’s methods, labor, and resourcefulness are in vain; the angels are the true harvesters, chosen, qualified and fit for the job.
On judgment day, two things will burn in fire: chaff (Matt 3:12, Luke 3:17) and tares. The chaff is light as nothing, but the tare, however, is full of nothing. One is light in weight and the other is a space invader. The tares are children of the Wicked one (v 38) or the devil (v 39) and they offend (“scandalize” in Greek) and do evil (“practice lawlessness” in Greek) (v 41). The three actions by the angels are: bring them, bind them, and burn them (v 30). The Bible does not take the work of the devil lightly; there are 38 references to “the devil” in Greek. He is the first cause in scandalous, striving and shameful things; He uses ill-natured, ill-bred, ill-mannered and ill-will people to stumble godly people, spilt the church, and soil good doctrine and true beliefs. A scandal in Greek is a trap or a snare. Evil and its adherents will wreak havoc and do damage but they will not be unstopped, unchecked, or undefeated. Not only do bad people scandalize or are immoral, they practice lawlessness, or they major in unlawful, unethical and uncivil activities.
Evil will meet its match at the end of the age (v 40); this end is “altogether-ending” in Greek, different from the regular “end” that occurs 28 times in the Bible. All six references to this particular word in the Bible continue using the phrase “of the age.” (Matt 13:39, 13:40, 13:49, 24:3, 28:20, Heb 9:26). It means the consummation of the world.
The word burn up (v 40) is not the regular “burn” word for light burning or shining (Matt 5:15, Luke 12:35); it is an intense and a raging fire that will burn to the ground and consume wholly all things in its path.
Five times the word “gathering together,” also translated as “pulling” or “weeding” by NIV appears prominently (vv 28, 29, 30, 40, 41) in the passage, contrasting the slim pickings of men and the ripe harvest of angels. The angles are superior pickers by far. Like seasoned fruit-pickers, they know good fruit from bad, good seed from bad, and good people from bad. The word “gather together,” not just merely “gathering,” is a compound verb, guaranteeing quality, efficiency and thoroughness.
The fiery furnace (v 42) is also known as the gigantic furnace in Revelation (Rev 9:2) that spew smoke that darkened even the sun and sky. For all its disguise and all the fuss, the tare was never an improvement or a close imitation of the wheat. They were bad to the core and known by its fruits.
Conclusion: William James said, “Whenever two people meet, there are really six people present. There is each man as he sees himself, each man as the other person sees him, and each man as he really is” (Tan # 1680). Are you wheat or tare? Are you food for life or are you feed for chicken and fuel for fire? God knows the sheep from the goats, the wheat from the tares, the occasion and the opportunity for harvest.
Victor Yap
http://epreaching.blogspot.com/
www.riversidecma.org
www.preachchrist.com (Chinese sermons)
