1. James verse 1
James, a bond-servant of God and of the Lord Jesus Christ, to the twelve tribes who are dispersed abroad, greetings.
a. Half Brother of Christ
James a half-brother, of the Lord Jesus Christ. The Gospels mention this fact in Matthew 13:55 "Is not this the carpenter’s son? Is not His mother called Mary, and His brothers, James and Joseph and Simon and Jude? He was at first an unbeliever. In John 7:5 For even his own brothers did not believe in him.
During the forty-day period between Jesus’ resurrection and his ascension, Jesus “appeared to James, then to all the apostles” — and James believed 1 Cor. 15:7. James is mentioned as being in the upper room in Jerusalem, praying with his mother and the rest of the disciples Acts 1:13 and was presumably present when the Holy Spirit descended at Pentecost.
b. Bond-Servant
He could have begun his letter, “James the Just, from the sacred womb of Mary, congenital sibling of Christ his brother, confidant of the Messiah.” But James did not even allude to this status, being content with “servant” In Mark 10:45 "For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many."
The word servant “doulos” in the Greek means far more than just a servant. Aans a slave totally possessed by the master. A bond-servant bound by law to a master. The slave existed for his master and he had no other reason for existence. He had no personal rights whatsoever. James existed only for Christ. His rights were the rights of Christ only. He was at the master’s disposal any hour of the day. So it was with James: he lived only to serve Christ—hour by hour and day by day. He had
become the leader of the Jerusalem church when Peter was released from prison Acts 12:17. If you observed the beginning of Paul’s epistle, he introduces himself as a bondservant of Jesus Christ.
c. Pastor
James writes pastorally to “the twelve tribes scattered all over Mesopotamia, around the Mediterranean, and into Asia Minor and Europe. He was writing to beat up Christians who were being persecuted, cheated, suffering trials because of their faith. R.K. Hughes describes these Jewish Christians as “Homeless and disenfranchised, they were robbed of what possessions they had, hauled into court, and subjected to the Gentile elite. They had less standing than slaves.”
2. A Joyful Attitude verse 2
Consider it pure joy, my brothers, whenever you face trials of many kinds,
After rereading this passage James must have lost his senses? He is writing to beat-up brothers and sisters and he says, “Consider it pure joy,” or as the NEB says, “count yourselves supremely happy.” A letter of encouragement from Pastor Whacko! “Don’t worry be happy!”
We are not just to act joyful, but to be genuinely joyful. It is a matter of will, not of feelings, and should be the conscious, determined commitment of every faithful believer. And because God commands it, it is within the ability, the Spirit’s provides, every true Christian. When we have genuine faith in Jesus Christ, James assures us, even the worst of troubles can and should be cause for thanksgiving and rejoicing.
Genesis 50:20 You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.
The more we rejoice in our trials, the more we realize that they are not liabilities but privileges, ultimately beneficial and not harmful, no matter how destructive and painful the immediate experience of them might appear. When we face trials with the attitude that James admonishes, we discover that the greatest part of the joy is drawing closer to the Lord—the Source of all joy—by becoming more sensitive to His presence, His goodness, His love, and His grace. Our prayer life increases, as does our interest in and study of the Word, and in each of those ways our joy increases all the more.
Although he was writing from prison and during great discomfort, frustration, and pain, Paul could say with complete sincerity, “I have learned to be content in whatever circumstances I am. I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need” Phil. 4:11–12. After they were cast into the inner prison in Philippi and had their legs stretched far apart in extremely painful stocks, “about midnight Paul and Silas were praying and singing hymns of praise to God” Acts 16:24–25.
Paul was afflicted with “a thorn in the Flesh, a messenger of Satan to torment [him]” 2 Cor. 12:7. Because he “implored the Lord three times that it might leave [him]” (v. 8), we can be sure that it was painful beyond measure, since he had endured many other painful situations of every sort without complaint or request for alleviation. But when the Lord told him, “My grace is sufficient for you, for power is perfected in weakness,” Paul stopped asking for relief and immediately began rejoicing for the very trial that already had caused him, and would continue to cause him, so much grief (v. 9). Trials became as much a cause for Paul’s joy as his blessings. He knew they drew him closer to the Lord, allowed him the privilege of having fellowship in the Lord’s own suffering Phil. 3:10, and were a divine means for keeping him humble 2 Cor. 12:7.
In his commentary on James, Warren Wiersbe writes, “Our values determine our evaluations. If we value comfort more than character, then trials will upset us. If we value the material and physical more than the spiritual, we will not be able to ‘count it all joy!’ If we live only for the present and forget the future, the trials will make us bitter, not better”
3. The Benefits of Trials verses 3-4
because you know that the testing of your faith develops perseverance. [4] Perseverance must finish its work so that you may be mature and complete, not lacking anything.
A. It Develops Perseverance
We develop toughness by repeatedly being tested and prevailing. The more tests we pass, the tougher we become. David testified, “I waited patiently for the Lord; and He inclined to me and heard my cry. He brought me up out of the pit of destruction, out of the miry clay, and He set my feet upon a rock making my footsteps firm” (Ps. 40:1–2). Paul assures us that “no temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it” (1 Cor. 10:13). The Lord will not
Allow His children to face anything that they cannot, in His power and provision, survive. A new believer, in fact most believers, could not endure many of the trials that the apostle Paul encountered. But we will never be called on to face such trials unless the Lord has prepared us as He prepared Paul.
Illustration: As a boxer engages in bout after bout, he toughens and becomes wiser and stronger. After a time he develops such fortitude, perseverance and staying power that he can take on the best. There is no way a fighter, or any of us, can develop toughness without testing!
B.It will Bring you to Maturity
“Perseverance must finish its work so that you may be mature and complete, not lacking anything” James 1:4. Spiritual perseverance or toughness produces a dynamic maturity. “Mature” refers to a personality which has reached its full development. Regarding the corresponding synonym “complete,” Peter Davids explains: “Perfection is not just a maturing of character, but a rounding out as more and more ‘parts’ of the righteous character are added.”9Thus, maturity is a dynamic state in which a thousand parts of us are honed, shaped, tempered and brought together, making a dynamic wholeness.
C.It will Make you Complete
To allow no possibility for misunderstanding, James adds lacking in nothing, reinforcing the comprehensiveness of his point. That is the end result of trials: maturity, completeness, not lacking in anything of spiritual importance and value. “After you have suffered for a little while,” Peter assures us, “the God of all grace, who called you to His eternal glory in Christ, will Himself perfect, confirm, strengthen and establish you” 1 Pet. 5:10.
The Lord commanded, “Take now your son, your only son, whom you love, Isaac, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I will tell you” Gen. 22:2. Abraham had several reasons for being completely astounded by God’s demand. Not only was Isaac his greatly beloved son but was the only son by Sarah and therefore the son of God’s promise, through whom “all the families of the earth [were to] be blessed” Abraham did not count on there being a way out; he counted only on God’s righteousness, faithfulness, and power to raise the dead, which he believed God would do to keep His covenant Heb. 11:17–19. And because of the unreserved and unconditional faith to which Abraham’s readiness to sacrifice his son testified, God counted him righteous.
