ROOM TO GROW (GENESIS 17:1-19)
Skating great Michelle Kwan had won every title but the Olympics. Twice Michelle Kwan failed to land the big prize at Winter Olympics Figure Skating Championship. In 1998 she was placed second and in 2002 she dropped to third. Each time she bravely congratulated the winner, evaluated her situation and pondered her participation in the next Olympics. Since then, apart from the commercial endorsements, it was not plain sailing and not what the Los Angeles native had bargained for. Critics and reporters said she was too old, too cautious, and too mechanical. They harped that the jumps were the same, her routine had no edge and her rivals were more exciting.
The twenty-year old Michelle had won the U.S. Figure Skating Championship nine times and the International Championship five times, but a year before the 2002 Winter Olympics in Utah she confessed, “It doesn’t get easier. It gets harder and harder. You have to stay on top of your game.” (San Gabriel Valley Tribune 1/22/01)
Here are some quotes on personal growth and development:
“Behold the turtle. He only makes progress when he sticks his neck out.” (James Bryant Conant, former president of Harvard)
“If you have always done it that way, it is probably wrong.” (Charles Kettering)
“It is impossible for a man to learn what he thinks he already knows.” (Epictetus)
“Everyone thinks of changing the world, but no one thinks of changing himself.” (Leo Tolstoy)
“We know what we are, but know not what we may be.” (William Shakespeare)
In Genesis 17, Abram had settled comfortably in Canaan, Sarai and Hagar had suspended their rivalry, and even Ishmael, who Abram fathered when he was eighty-six, was a teenage 13 (Gen 16:16, 17:1). Abram did not have much before, but now had plentiful of silver and gold (Gen 13:2) on top of livestock and servants (Gen 12:16). Two chapters ago, God promised the land and an offspring to Abraham, but now the subject had finally shifted to the identity and the mother of Abraham’s offspring, Sarai.
Is your faith going forward, moving ahead, or making progress? Genesis 17 is about a continual desire to grow in faith, to live a stirring Christian life and to make a difference in the world. How do we make an impact after weeks and months and years of the same thing? What is missing in your life? What are the first steps to rekindle the flame?
Improve Your Relationship with God
17:1 When Abram was ninety-nine years old, the LORD appeared to him and said, “I am God Almighty; walk before me and be blameless. 2 I will confirm my covenant between me and you and will greatly increase your numbers.” 3 Abram fell facedown, and God said to him, 4 “As for me, this is my covenant with you: You will be the father of many nations. (Gen 17:1-2)
I have my fair share of adult breakthroughs, usually when my age ends with a “0.” At 30, I graduated with a solid education from Dallas with a Master of Theology degree, laying the foundation of Bible study, original languages and preaching.
It took another decade for me to bloom and blossom in ministry. At 40, I was to teach preaching at the only accredited Chinese seminary in the States, a rare opportunity that escaped many. Around that time I also released my first book.
Students begin to look up to me and listen to me, coworkers started to notice me, and magazines ask for my articles.
By 50, I was in Hong Kong and out of nowhere God gave me the heart and burden to mentor new coworkers in teaching and preaching, and mentor some of them as well. My big break in publishing occurred when Hong Kong’s biggest book publisher Tien Dao published my first book in 2010. Most publishers expect a book to be sold out in five years. My second book caught fire, selling out within a year, catching my publisher by surprise because books have lost their popularity.
It’s been said, “You can’t teach an old dog new tricks.” Former CEO of Disney Michael Eisner once said that a man must renew himself once every seven years.
Abram was 75 (Gen 12:4) when he departed out of Haran, now he was 99 years old (v 1), 24 years later. Ironically, God gave Abraham a big surprise, a big present and a big lesson at the time he least expected and suspected it, 24 years after Ishmael’s birth, a year short of quarter of a century (Gen 16:16).
To renew oneself is to make fresh and alive one’s relationship to God, to be richer, deeper and stronger in faith. It is to reverse, to turn around from an extended period of stagnated growth, declining expectations and established routines. It is the answer to the SOS crisis - same old stuff. To remain focused after many years of decline is a need, a challenge and a task.
God had appeared to Abraham in Genesis chapters 12, 13 and 15, and like old times, it had a powerful effect on Abram. Back in Genesis 12, when God told Abram to leave his country, people and his father’s household, Abram left (Gen 12:1-4). When God reappeared to Abram after the separation form Lot, Abram built an altar to the Lord (Gen 13:18). The third and previous occasion of the Lord’s appearance to Abram was the promise of an heir to Abram. Abram believed the Lord, and he credited it to him as righteousness. In this chapter the word “covenant” (vv 2, 4, 7*2, 9, 10, 11, 13*2, 14, 19*2, 21) that God made with Abraham appears for the first time in the Bible. Hearing such a grand promise with the word “much” in Hebrew as many as six times (vv 2, 20 – greatly, v 6 very), Abraham did something novel none had done before and nobody did in Genesis – he fell facedown before God (Gen 15:1-6). The next bowing occasion would be Moses and Aaron falling on their faces before God (Num 16:22).
Verse 1’s “walk” and be blameless” are imperatives – commands and not counsels. “Blameless” (v 1) traditionally has been translated as perfect (Gen 6:9), without blemish (Ex 12:5), complete (Lev 23:15), full (Lev 25:30), upright (2 Sam 22:24), undefiled (Ps 119:1), sound (Ps 119:80).The command to Abraham (“walk before me and be blameless”) parallels Noah’s life in a way. The words “before me” (Gen 7:1) and “blameless” (Gen 6:9) apply to only one other person in the Bible. The only known blameless person in Genesis is Noah (Gen 6:9). It means to be upright and undefiled, to have character and to be committed; to be faithful and fruitful, not to give in to dishonesty or deception.
At this point God appeared to Abraham, and the adventure started all over again. Now Abram fell on his face twice in awe, worship, fear and reverence (17:3, 17). He fell on his face before God for the first time for a valid reason. The Lord God declared, also for the first time, that He was El-Shaddai, Almighty, Omnipotent.
We need to renew our relationship with God, to cherish our walk with Him, and to kindle a warm glow in our lives, a deep longing and a heightened sensitivity for Him. There should be a fear, a reverence of God in our lives. Not fear in the negative emotional sense, but in the positive and godly sense, sometimes known as holy fear. It’s the difference between scaring us to death or waking us to life in Him! We need the latter.
Are you green and growing or are you ripe and rotten? Have you made necessary changes to improve your prayer life, devotional life, and Christian living?
Identify Your Mission in Life
5 No longer will you be called Abram; your name will be Abraham, for I have made you a father of many nations. 6 I will make you very fruitful; I will make nations of you, and kings will come from you. 7 I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you. 8 The whole land of Canaan, where you are now an alien, I will give as an everlasting possession to you and your descendants after you; and I will be their God.” 9 Then God said to Abraham, “As for you, you must keep my covenant, you and your descendants after you for the generations to come. (Gen 17:5-9)
Several centuries before Christ, Alexander the Great came out of Macedonia and Greece to conquer the Mediterranean world. On one of his campaigns, Alexander received a message that one of his soldiers had been continually engaging in serious misbehaving and thereby shedding a bad light on the character of all the Greek troops. And what made it even worse was that the soldiers’ name was also Alexander. When the commander learned this, he sent word that he wanted to talk to the errant soldier in person. When the young man arrived at the tent of Alexander the Great, the commander asked him, “What is your name?”
The reply came back, “Alexander, sir.” The commander looked him straight in the eye and said forcefully, “Soldier, either change your behavior or change your name.”
According to a British study, one in five parents regret the name they gave their children. They preferred a name that was easier to spell. Eight percent get fed up with people unable to pronounce the name properly. Ten percent thought the name was cool and clever at the time.
Next, Abraham and Sarai were given new names, indicating their role, responsibility and response to the needs of others. They were given inspiring, illuminating and illustrious names, to make them extend outside of their little world, family circle and status quo. Abraham discovered he had a personal call, a divine mission and a global outreach to others. God intended Abraham to be a father of many nations, a light to the world and a bridge to the Gentiles. Previously, Abram’s life was centered around his family and relatives, including Lot. He saved Lot, and his goods, his family, and his household from four powerful Eastern kings (Gen 14:16). Other than that, he had no or minimal contact or interest with other nations. Now he had to move outside his backyard, borders and burden to include other regions, race and religion.
Abram or the Exalted father had now become Abraham, the Father of a multitude. And Sarai (17:15) or “my princess” became simply Sarah or “princess.” The narrow world of Sarai opened up to a whole new world of possibilities. She was no longer little princess to parent or husband, but the mother of nations, dropping the narrow personal pronoun “my” and changing from national and universal implications.
The possession God gave Abram would be an “everlasting possession” (Gen 17:8, 48:4), a term not found after Genesis, to be replaced by the term “everlasting life” in the New Testament (Matt 19:29, John 3:16, 36). “I will be their God” implies an exclusive, everlasting and endearing relationship (Gen 17:8).
God wants us to be bigger than who we are and to be better than who we were. In Christ, you are a new creation (2 Cor 5:17), a transformed butterfly and not an old dog. He has not saved us to be window displays, fake jewelry or museum pieces. We are servants, subjects and soldiers of the Almighty for a purpose: to be citizens of the world, ambassadors to the world and witnesses in the world.
Have you discovered God’s mission for you on earth? What part has God prepared for you? How have you contributed to God’s work of ministry?
Invite Your Faith to Work
15 God also said to Abraham, “As for Sarai your wife, you are no longer to call her Sarai; her name will be Sarah. 16 I will bless her and will surely give you a son by her. I will bless her so that she will be the mother of nations; kings of peoples will come from her.” 17 Abraham fell facedown; he laughed and said to himself, “Will a son be born to a man a hundred years old? Will Sarah bear a child at the age of ninety?” 18 And Abraham said to God, “If only Ishmael might live under your blessing!” 19 Then God said, “Yes, but your wife Sarah will bear you a son, and you will call him Isaac. I will establish my covenant with him as an everlasting covenant for his descendants after him. (Gen 17:15-19)
A wife invited some people to dinner. At the table she turned to their six-year-old daughter and said, “Would you like to say the blessing?” “I wouldn’t know what to say,” the girl replied. “Just to say what you hear Mommy say,” the wife answered. The daughter bowed her head and said, “Lord, why on earth did I invite all these people to dinner?”
Abraham’s faith was old and cold. It was in need of maintenance, repair or overhaul. Without knowing it, he was out of gas, water and engine oil. In his journey of faith, his battery needed charging, his tires needed replacing and his filter changed. The patriarch had traveled miles and miles, places to places for years and years.
The elderly Abraham expected nothing extraordinary or unusual from God, apart from the expected heir pronouncement. God’s discourse, Abraham’s response and polite conversation were fine until God dropped a bombshell on Abraham, who subsequently could not stop laughing to himself (v 17), thinking of Sarah while questioning in his heart, believing a mistake was made – God must have meant Ishmael (v 18). God instead proposed a new name, Isaac. The ninety-nine year-old Abraham (17:1) had long stopped dreaming the impossible dream, long suspended his belief in miracles and had ceased hoping for Sarah to conceive. Abraham was kind of over the hill and picking up speed. He was a year from reaching the century mark, Sarah was a decade behind (v 17) and the last time God spoke to him was thirteen years ago (16:16,17:1).
Abraham grinned, was amused and joked to himself. The problem was that he had reached a standstill, lost his way and hit a mid-life crisis without knowing it. God could say anything general to Abraham, but not anything explicit, concrete or novel to him. A spiritual check-up was necessary on the Father of faith. Unlike the land promise in the not too distant future, Abraham was shaken this time because the announcement of an heir is more immediate - a son he will see in his lifetime, and to be really specific - a boy by the name of Isaac, and too familiar to surprise - his wife Sarah, whom he knew too well.
This was too much for Abraham. His instinctive reaction was to laugh, kept the joke to himself. Isaac’s birth was the biggest joke around. His father (17:17), mother (18:12-15) and neighbors laughed (21:6). The difference between Abraham’s laughter here and Sarah’s in the next chapter is that Abraham laughed and talked to God about it, but Sarah laughed alone. She had no question for God, no reply to God or trust in Him. Abraham laughed and talked to God, Sarah laughed to herself, and the neighbors laughed with her.
Conclusion: Are you a blessing to others and the world? Do people smell the fragrance of God in you? Do they see the fruit of the Spirit? Do they praise God for His work in you? Are you stunted, stagnant or stale? The Bible says, “Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good” (1 Peter 2:2-3).
Victor Yap
Bible.ryl.hk (Grammar Bible)
preachchrist.com (Sermons)
