Summary: In observance of my 17th anniversary as pastor; to worship is to become available for God’s purposes, which mean being sent to unreceptive and impossible situations. Can we dream impossible dreams about our church’s building, properties, ministries with

If what you expect to receive and what someone wants to

give you are not the same thing, you are doomed to

disappointment. If you want a particular thing, but the person

you are dealing with is determined that you shall have

something else, it is going to be tough. The other day our

secretary said to me, “Dr. Smith, there is a package for you

in my desk drawer.” I eagerly opened her drawer; “package”

suggested something wonderful. “Package” suggested that

maybe a gift had come for me. I went looking for something

in a box, or something brightly wrapped and with a gift tag on

it. I was eager to find my package. But I found no package.

She said, “Yes, there’s a package for you, right there, in my

desk drawer.” All I could see were some envelopes, and

said so. And she said, “That’s what I mean. A package for

you, right there. All right, an envelope.” We had been

talking right past each other. What I expected to receive and

what she wanted to give me were not the same thing, and so

there was disappointment.

Have you ever had this experience in shopping? You go into

the store, with your mind made up, that the item that was on

sale, with a great price, is what you want. But when you get

there, first of all, they can’t find it, and then the clerk says,

“We have something much better. You don’t want that flimsy

little nothing. You want this – it’s much better. And just a

little more expensive.” So you can either insist on having the

cheapie you came for; or you can listen to the sales clerk,

who you know is trying to make a sale, but who really might

have a point about how much better his thing is than what

you thought you came for. You can insist on having your

way, flimsy though it might be; or you can accept what is

being offered, and pay the price to get something really

good.

Our spiritual lives are like that. What God wants to give us is

not always what we think we want from God. And so we are

doomed to disappointment. What God wants to give us and

what we suppose we want from God are often not the same

thing. For God wants to give us meaning, direction, and

purpose in life. God wants to use us for the Kingdom. But

what we want is self-centered. We want satisfaction,

excitement, thrills. And if we are looking for a spiritual rush

or for a buzz, but what the Lord wants to give us is an

assignment, well, we’ll be talking right past each other, won’t

we? And we’ll be disappointed.

The young prophet Isaiah went to the Temple one day,

looking for something. Looking for assurance that in a time

of upheaval, everything would be all right. Looking for a

word of hope that, as the old king had died and there was

uncertainty on the horizon, his precious Lord would hold his

hand, lead him on, and let him stand. If you are tired and

weak and worn, that may be what you think you need. But

Isaiah got a lot more than that. Isaiah got a life assignment

out of his visit to the Temple.

And, more than that, Isaiah’s life assignment was to do

something impossible. To take on something that could not

be done. Isaiah was to accept a guarantee of failure. He

was to preach to a people who would not listen and teach a

people who would not see. Isaiah was to dream an

impossible dream and to keep right on dreaming it until the

very end.

“I said, ‘Here am I: send me.’ And he said, ‘Go and say to this

people: “Keep listening, but do not comprehend; keep looking, but

do not understand.” Make the mind of this people dull, and stop

their ears, and shut their eyes”

That’s pretty dismal business, isn’t it? To know that you are

going to give yourself to something impossible. Isaiah, go

preach to people who will not listen, teach people who will

not learn. Push that rock up the hill only to have it roll down

again. Fill that pond only to have everything leak out. Tilt

against a windmill that will only keep on turning, as it has for

centuries. Isaiah had to face it. God’s people didn’t want

what He wanted to give them, but wanted something else.

But Isaiah accepted that assignment and thus became

available to God. He became available for impossible

dreams.

I want to share my heart with you today. I want to be a bit

personal and speak with you about the impossible dream

that is embodied in this church. I want to think with you

about whether some of us are talking past one another, and

may not want what the Lord wants to give us. I am doing

this, not only as the culmination of a series of sermons, but

also because this is the last preaching Sunday I have in my

17th year as your pastor. It is time to reflect on all that has

been, and time to say “Yes” to all that needs to be. It is time

to test whether we have been talking past one another, and

whether we as a people really want what the Lord wants to

give us. Or are we those whose minds are dull and ears are

stopped and eyes are shut? Are we available for impossible

dreams?

I

Now when Isaiah went to worship, it changed him. He went

with an honest heart, looking for something that would serve

his needs, and he found it. When Isaiah went to worship,

there he heard and saw the presence of God, surrounded by

cherubim and seraphim, falling down before Him, perfect in

power and in majesty. It was awesome. And it changed the

young prophet forever. True worship will do that.

There is something almost obscene about our announcing

that we will worship God every Sunday morning at 10:30

a.m., and then we expect God to show up on our timetable.

convenient for us. The truth is that some of us have given

up on God’s arriving in power. We have long since written

off the idea that He will show Himself in our services. What

do I mean? Well, some of us treat worship in such a

haphazard manner that it is obvious we don’t think much will

happen. We come when we feel like it, and don’t come

when there is the least inconvenience. When we come, we

may arrive late and then leave early. And while we are here,

we do our best not to sing, we use the prayer times for

mentally writing our shopping lists, and when the preacher

gets up, we look at our watches and hope he will not be long-

winded today! Got to get to Adellis before the Methodists

do! We don’t really expect God to show up, not really.

But then in some churches they act as though we could

MAKE God come. Some churches whip up the troops to a

frenzy, sing “Kum ba yah” fifty-leven times, “amen”

everything somebody says, in a frantic effort to stir

excitement. And that too says, “I don’t expect God to show

up. I’ll need to get the juices flowing myself.”

Oh, brothers and sisters, what God wants to give us is a

glimpse of Himself. What God wants to give us is a sense of

His power and love and mercy. What God wants us to have

is that breathtaking insight that makes us suck in our breath

and cry out spontaneously, “Holy, holy, holy is the Lord of

hosts. Heaven and earth are full of His glory.” What God

wants to give us is a driving energy way down deep inside.

But we have settled either for dull mumbling and half-hearted

lounging around the sanctuary, or for manufactured

excitement and cheerleader-induced energy. Neither of

which is worship. We have missed what God wants to give

us. We’ve gone right past God. And we are disappointed.

But Isaiah worshiped. Truly worshiped. And become

available for impossible dreams.

II

Now notice that at the end of the worship experience, when

Isaiah became available, God assigned him by sending him

out. By moving him out of his comfort zone. Isaiah heard

the Lord say, “Whom shall I send, and who will go for us?”

And what was Isaiah’s response? “Here I am, but I want to

do it at home.” How about, “Here I am, but let me pick and

choose what I like to do?” Or maybe, “Here I am, send me,

but send me only to nice people who already think like I do.”

Not on your life. Isaiah cried out, with total openness, “Here I

am. Send me.” Send me wherever you want me to go.

Send me to whatever you want me to do. Send me, O Lord.

I am available.

I said I wanted to share my heart with you today. I am afraid

for us, because we are not very strong on being sent. We

are not very keen on going outside our boundaries. We are

not very open to new directions. We think about church in

much too narrow boundaries, and it’s about us and our

comfort and our satisfactions. We don’t know what to do

with being sent out.

A friend of mine likes to tell the story about preaching in a

little country church, and one of the ushers went to sleep

during the sermon. When my friend finished preaching and

they sang the invitation hymn, the sleeping usher woke up

and thought it was the doxology, so he grabbed up an

offering plate and marched down the aisle. When the

invitation hymn closed, there he was, with the pastor,

standing at the front of the church. The pastor was a bit

puzzled, and asked the usher, “Sir, what is your decision?

Why have you come forward?” The old boy thought a

moment and then said, “Well, I’ve already joined the church,

I’m too old to go as a missionary, so I guess I’ll just have to

rededicate my life to Christ.”

But isn’t that the index of our problem? We don’t know what

to do with ourselves when we encounter the Lord and His

claims. We’ve been asleep, and we’ve awakened to the fact

that we ought to be doing something for the Kingdom. But

we haven’t turned loose our imaginations. We haven’t been

available for impossible dreams. We’ve kept our dreams

small and have never let ourselves imagine all that the Lord

might want to give us or do with us.

Isaiah found out. As soon as Isaiah told the Lord he was

available, the Lord said He would send out this eager young

man, but that he would send him to speak to a people who

would not hear and to lead a people who would not see.

How’s that for job satisfaction?!

About six years ago, we saw that we were holding ourselves

back with too much legalistic machinery. We seldom did

anything new because it was so cumbersome to push things

through committees and wait for overloaded people to

respond and then get a vote and so on and so on. And so

we freed ourselves. Our deacons agreed to let people

declare their passions and start new ministries, with a

minimum of supervision and without worrying about a lot of

rules. If the Lord is calling you, we said, let’s do it. And we

did. We started several new ministries.

But, in all candor, it feels to me as though some of us have

gone to sleep and have quit sending and being sent. It feels

as though we are falling back into the pattern of expecting

church to thrill us, to give us what we want, and we are

talking right past the Lord and what He wants to give us and

where He wants to send us. It feels as though the vision is

not being heard or seen any more.

In fact, one of our burning issues is that the energy we could

be spending on Kingdom business some of us are spending

on sniping at one another. The time and the effort we could

be spending on reaching others for Christ or building

programs of ministry we spend on looking down on one

another. If there is one thing I would cry out to you today it

would be: love one another. By this shall all men know that

you are my disciples, if you love one another. A church

where people are busy with ministry and missions is one in

which they are too busy to get crossways of each other. And

a church where people bicker is one which needs to be

pushed out on mission.

Isaiah worshiped God. And then Isaiah made himself

available to God, to be sent to do impossible things. Isaiah

dreamed the impossible dream. And so can you. So can I.

So can this church.

III

What are my impossible dreams. Just a few:

A

I dream of a church which has facilities that work for

Kingdom purposes. I dream of a church whose building is

not crumbling, which is child-friendly, handicapped-friendly,

which is. I dream of a church building which is an instrument

for outreach, and not one so fragile we have to protect it all

the time. We learned again during day camp what we

already knew – that this place just does not work as well as

it should. Part of it is poor design, part is wear and tear, and

part is a new vision for what churches can do. I dream a

dream – is it an impossible dream? – of church facilities that

work effectively for Kingdom purposes.

B

I dream of an overall physical layout, on all of the properties

we own, that would support Kingdom business. I cannot find

anywhere in my theology anything to suggest that we are

doing Kingdom work by renting houses and making money. I

dream of using all our properties for Kingdom enterprise. It

could be group homes or a teen center or ministry offices or

a mission congregation or housing for missionaries or

whatever. I only know that I dream of the day when we can

walk down Piney Branch Road and know that every square

foot of property that we own is being used for Christ. Is that

an impossible dream? They tell me the neighborhood will

never accept it and that the zoning board will never approve

it. Well, have we prayed that out? Have we brought that

before the Lord who moves mountains for His people? This

property ought to be available for impossible dreams.

C

I dream of our being a church which contributes to family life

in this community. I dream of our having programs for

children that go beyond what we now have, as good as these

things are. Sunday School and Scouts and choir and

Saturday Club and Children’s Worship and After-School --

they’re all fine, but too small. Too limited. I dream of day

care. I dream of doing more with the arts. I dream of

recreation. Can we dream a dream for children?

D

And while you are dreaming about children, dream also

about youth. Oh, if we can get connected with the middle

schools and the high schools; if we can get connected with

the colleges close by; if we can connect with police officers

and juvenile authorities and do something for troubled youth.

If we did nothing more than open up our computer lab as a

safe haven for study, that would be something. But the

needs of youth in our community are immense. Will

somebody dream of this church as a place that takes on at-

risk and the homes they come from? An impossible dream?

I hope not. I pray not.

E

I dream about this church building and properties; I dream

about families and children and youth; and I also dream

about reaching people for Christ. That fundamental thing we

are all about. Men and women, why do we not have people

walking this aisle, every Sunday, professing Christ and

joining this church? Why is it that growth is not occurring

week by week? Is it that we have nothing to offer people?

No, I will tell you why we are not experiencing steady growth.

It is because most of us know that winning somebody else to

Christ is very difficult, and, like Isaiah was told about the

people of Judah, their minds are dull, their ears stopped, and

their eyes shut. So we don’t want to face that kind of failure.

So we invite no one, we speak to no one, we press the case

for Christ with no one; we don’t like the discomfort of

impossible dreams.

But Thomas Edison tried hundreds of materials before he

found one that would power his light bulb. George

Washington Carver experimented with scores of failed ideas

for using peanuts. William Carey labored in India for seven

long years before he won his first convert to Christ. Mother

Teresa waded into the slums of Calcutta to serve the poorest

of the poor, who would never give her success. We are not

called to be successful; we are called to be faithful. We are

not sent to easy tasks, but to impossible ones. We are to be

available for impossible dreams.

The old usher may have been right. “Already joined the

church, too old to go as a missionary, I guess I’ll just have to

rededicate my life to Christ.” As I begin my 18th year as your

pastor, I have vowed to rededicate my energies to dreaming

impossible dreams. I have only one question to pose: “Are

you available for impossible dreams? Have you so

worshiped the living God that He has changed you from the

inside out? Have you understood that you are to be sent out,

sent forward, to something new? Are you available for

impossible dreams”?

Oh, to dream the impossible dream, to fight the unbeatable

foe, to bear with unbearable sorrow, to run where the brave

dare not go. Though the goal be forever too far, to try,

though you’re wayworn and weary, to reach the unreachable

star, though you know it’s impossibly high. To live with your

heart striving upward, to a far, unattainable sky. Let this be

your quest, to follow that star, no matter how hopeless, no

matter how far, to fight for the right, without question or

pause, to be willing to march into hell for a heavenly cause.

If it works for the man of La Mancha; if it works for a sleepy

usher; if it works for Isaiah, it ought to work for us. Are you

available for impossible dreams?