How Jesus Exercised Discerning Judgments
People often misunderstand one statement that Jesus made, "Judge not less you be judged yourself." (Matthew 7:1) Actually, Jesus taught that no one should try to play God by assuming a position as the final judge of what is right. The Lord showed amazing wisdom in numerous occasions by appraising what was best in people.
Illustration:Discernment in Scripture is the skill that enables us to differentiate. It is the ability to see issues clearly. We desperately need to cultivate this spiritual skill that will enable us to know right from wrong. We must be prepared to distinguish light from darkness, truth from error, best from better, righteousness from unrighteousness, purity from defilement, and principles from pragmatics.
J. Stowell, Fan The Flame, Moody, 1986, p. 44.
The good Shepherd taught His disciples how to be discerning in determining what kind of people they should eventually choose to lead the church. Without an ability to make wise decisions, Jesus knew that the disciples would be left to their own cultural values to decide what was best. Christ’s evaluative criteria superceded all human abilities because He knew what was in the heart of every person. May the Lord give us such a discerning mind to make our decisions based on the mind of Christ.
1. Jesus wanted everyone to evaluate the types of people we should pattern our life after. Jesus said, "Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them." (Matt. 7:15,16)
If you really want to know what a person is like examine the outcomes of their lifestyle and work. If an individual’s results are filled with frustration, bitterness and emptiness, there is something wrong with that person’s thinking, believing and spiritual obedience. Those who follow Jesus will bear qualitative and quantitative spiritual fruit. (2 Pet. 1:3-8)
Illustration:At the close of life, the question will not be,
"How much have you gotten?" but "How much have you given?"
Not "How much have you won?" but "How much have you done?"
Not "How much have you saved?" but "How much have you sacrificed?"
It will be "How much have you loved and served," not "How much were you honored?"
Nathan C. Schaeffer.
2. Jesus refused to accept people on the basis of their words. The Lord said, "Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father in heaven…. Many will say to me on the judgment day, ‘Lord, did we not prophesy in your name and perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from Me you evil doers!’" (Matt. 7:21-23)
Jesus gives us the discernment to appraise the quality of a person’s commitment by their actions. Allow a person a period of time to properly evaluate their faithfulness, reliability and spiritual maturity.
3. Jesus taught His disciples to constantly evaluate the quality of their ministries. The Great Teacher said, "Everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock…. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. (Matt. 7:24-27)
Christ gave us assurances that obedience to His teaching would result in unshakable foundations. However, Jesus also warned everyone that failed to consistently obey His truth would eventually be exposed for ones character flaws.
4. Jesus was not shy about disqualifying some people from becoming a part of His inner circle of disciples. One day a teacher of the law came to Jesus and said, "Teacher, I will follow you wherever you go." Jesus replied, "Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head." (Matt. 7:18-20)
Christ did not hesitate to weed out people who He knew were not finishers. All people are valuable, but not all are strategically working to multiply His kingdom and righteousness.
5. Jesus consistently raised the bar of spiritual maturity for His own disciples. Christ wanted His disciples to grow in all aspects of life and ministry. One of the disciples said to Jesus, "Lord, first let me go and bury my father." But Jesus told him, "Follow Me and let the dead bury the dead." (Matt. 7:21,22)
Our Lord was quick to teach the disciples that to build spiritual leaders we must let the spiritually carnal or spiritually dead to their own devices. Jesus Christ spent more than 65% of His time with the twelve disciples because He knew that was the best investment of His resources for eternity.
6. Jesus’ teaching were evaluated by the people as being better than anything they had ever heard. When Jesus finished teaching, the crowds were amazed at His teaching, because He taught as one who had authority, and not as their teachers of the law. (Matt. 7:28,29) Christ’s teaching was compared and contrasted with the lessons from the Pharisees, Saduccees and the teachers of the law. Even the non-formally educated street people could discern that His teachings surpassed every other human teacher.
Christ encouraged people to make evaluative decisions based upon what was most effective, authoritative and supernaturally empowered. Unless our teaching is Christ centered we too deserved to be corrected.
7. Jesus spoke evaluatively in the presence of His harshest critiques. One day when Jesus was eating at Matthew’s house, a tax-collector where "sinners" came and ate with him and the disciples. When the Pharisees saw this, they asked his disciples, "Why does your teacher eat with tax collectors and sinners?" Jesus said, "It is not the healthy who need a doctor, but the sick." (Matt. 9:10-12)
Christ wanted everyone to know that His evaluations were meant to bring people to repentance and full dependence on God. Jesus did not want to see anyone perish and spend eternity and hell. For this reason He spoke frankly about truth
8. Jesus allowed people to see His good works so that all would know His supernatural source of power and wisdom. John the Baptist, while in prison, heard about what Jesus was doing and sent his disciples to ask Jesus, "Are you the Messiah or should we expect someone else?" Jesus replied, "Go back and report to John what you see: the blind receive sight, the lame walk, those who have leprosy are cured."Matt.11:2-5
Jesus was confident enough to allow anyone to hold His lifestyle and ministry up for scrutiny – are you?
Conclusion:A religion that gives nothing, costs nothing, and suffers nothing, is worth nothing.
M. Luther.
Chuck Colson writes:
"On the surface, the worldview of many sci-fi films resembles a Christian one. The characters’ predicament isn’t purely the product of some malevolent force. Instead, it’s the tragic consequence of willful human
action. In effect, they’re punished for sins.
But the similarity is only superficial. As Thomas Hibbs of Boston College has written, this is nihilism, not Christianity. While the films see "violence and ineradicable guilt as the underlying truth about the
human condition," they’re missing a belief in Providence: the idea that there’s a God who "sustains, nourishes, and cares for everything He has
made."
This lack makes sense when you recall how naturalism—the belief that nature is all there is—permeates science fiction. Without God, redemption is no option.
Instead of heroes acting on Providence’s behalf, this leaves us with protagonists who are scarcely more sympathetic than the films’ bad guys
or who are like the cop in Blade Runner, described as a "one-man slaughterhouse."
What’s more, in these films, the forces of evil and darkness—if you canidentify them at all—are almost never defeated decisively. We never learn what happens to the cop in Blade Runner, and there seems no end to
the supply of killer machines in the Terminator films. Part of this, of course, is deliberate to allow for sequel films. But part of it is that, in a world without Providence, evil can never be decisively defeated. So, as the credits role, L.A. is still a dystopia.
Given the popularity of science fiction, it’s important to understand the worldview at work in these films. Brian Godawa’s book is a great help. Call us here today for your copy (1-877-3-CALLBP).
We ought to be prepared to help our kids contrast these worldviews with Christian teaching on sin and redemption. If we do, they’ll realize that their future isn’t nearly as depressing as it might seem when they go to the movies.
