INTRODUCTION
Our text this morning is found in John’s Gospel – John 19:30. It is a simple text but profound. Its implications are far reaching and enduring. This text tells us that Jesus had a task to fulfill.
John 19:30 says, “So when Jesus had received the sour wine, He said, b“It is finished!” And bowing His head, He gave up His spirit. The barbaric execution that Jesus suffered is summed up in these three words.
In his book, The Day Christ Died, Jim Bishop conveys the horror of such an execution. He writes: “The executioner laid the crossbeam behind Jesus and brought Him to the ground quickly by grasping His arm and pulling Him backward. As soon as Jesus fell, the beam was fitted under the back of His neck and, on each side, soldiers quickly knelt on the inside of the elbows…The thorns pressed against His torn scalp…With his right hand, the executioner probed the wrist of Jesus to find the little hollow spot. When he found it, he took one of the square-cut iron nails…raised the hammer over the nail head and brought it down with force…Two soldiers grabbed each side of the crossbeam and lifted. As they pulled up, they dragged Jesus by the wrists. With every breath, He groaned. When the soldiers reached the upright, the four of them began to list the crossbeam higher until the feet of Jesus were off the ground. The body must have writhed with pain…When the crossbeam was set firmly, the executioner…knelt before the cross. Two soldiers hurried to help, and each one took hold of a leg at the calf. The ritual was to nail the right foot over the left, and this was probably the most difficult part of the work. If the feet were pulled downward, and nailed close to the foot of the cross, the prisoner always died quickly. Over the years, the Romans learned to push the feet upward on the cross, so that the condemned man could lean on the nails and stretch himself upward [to breathe].
Chuck Swindoll, adds, “Excruciating pain accompanied every upward push for breath and every downward release from fatigue. Each movement cut deeper into bone and tendons and raw muscle. Fever inevitably set in, inflaming the wounds and creating an insatiable thirst. Waves of hallucinations drifted the victim in and out of consciousness. And in time, flies and other insects found their way to the open wounds. At this point, Jesus knew He had accomplished everything the Father had sent Him to do. To fulfill one last Scripture, He said, “I am thirsty.” A jar full of sour wine was standing there; so they put a sponge full of the sour wine upon a brach of hyssop, and brought it up to His mouth. When Jesus therefore had received the sour wine, He said, “It is finished!” And He bowed His head, and gave up His spirit” (Jn.19:28b-30).
Those three words, “It is finished” come from one Greek word tetelestai.
“The word tetelestai is unfamiliar to us, but it was used by various people in everyday life in those days. A servant would use it when reporting to his or her master, “I have completed the work assigned to me” (see John 17:4). When a priest examined an animal sacrifice and found it faultless, this word would apply.”
The word means, “It is finished, it stands finished, and it always will be finished!”
“These words specify not the end of Jesus’ life, but the completion of His task. The verb tense is perfect. “It is finished!” The purpose of His hour has been completed, and the consequences of His work are enduring.”
Max Lucado writes, “The history-long plan of redeeming man was finished. The message of God to man was finished. The works done by Jesus as a man on earth were finished. The task of selecting and training ambassadors was finished. The job was finished. The song had been sung. The blood had been poured. The sacrifice had been made. The sting of death had been removed. It was over.”
Warren Wiersbe says, “Perhaps the most meaningful meaning of tetelestai was that used by the merchants: “The debt is paid in full!” When He gave Himself on the cross, Jesus fully met the righteous demands of a holy law; He paid our debt in full.
What then do we learn about the completion of our redemption?
What do we learn about the salvation that Jude says “was once for all delivered to the saints” (Jude 1:3)?
Jesus’ words, “It is finished” provides for us 4 glorious benefits.
I. Atonement for Sin
Warren Wiersbe, writes, “None of the Old Testament sacrifices could take away sins; their blood only covered sin. But the Lamb of God shed His blood, and that blood can take away the sins of the world (John 1:29; Heb. 9:24–28).”
A. Jesus’ Death Conquered Sin and Death
1. He “purged our sins” (Heb.1:1-3)
1 John 1:7 - 7 But if we owalk in the light as He is in the light, we have fellowship with one another, and pthe blood of Jesus Christ His Son cleanses us from all sin.
“cleanse” Gr.katharizo, “to declare clean, make clean, purify”
Kenneth Wuest says, “And while we are having this fellowship with Him, the blood of Jesus, His Son, keeps constantly cleansing us from sins of omission, sins of ignorance, sins we know nothing about in our lives and for the reason that we have not grown in grace enough to see that they are sin. These would prevent our fellowship with God if this divine provision of the constant cleansing away of the defilement of sin in our lives was not taken care of by the blood of the Lord Jesus Christ. So holy is the God with whom we have fellowship.
Heb.9:14 - 4 How much more shall the blood of Christ, who through the eternal Spirit offered Himself without 6spot to God, xcleanse your conscience from ydead works zto serve the living God?
Rev.1:4-5 - 4 John, to the seven churches which are in Asia: Grace to you and peace from Him gwho is and hwho was and who is to come, iand from the seven Spirits who are before His throne, 5 and from Jesus Christ, jthe faithful kwitness, the lfirstborn from the dead, and mthe ruler over the kings of the earth. To Him nwho 2loved us oand washed us from our sins in His own blood.
Eph.1:7 - 7 jIn Him we have redemption through His blood, the forgiveness of sins, according to kthe riches of His grace
2. He conquered death
Hebrews 2:9 - 9 But we see Jesus, nwho was made 6a little lower than the angels, for the suffering of death ocrowned with glory and honor, that He, by the grace of God, might taste death pfor everyone.
John MacArthur, writes in his commentary on Hebrews: “We see the extent of Christ’s humiliation in His death. Angels cannot die; but Jesus came to die. He went so far beneath angels that He did something that they could never do. His death was not easy or costless. It was a suffering death. Christ’s exit from the land of the living was not calm and peaceful, but was accompanied by outward torture and inner agony. The death He tasted was the curse of sin. What Jesus felt while dying on the cross was the total agony of every soul in hell for all eternity put together, suffered in a few hours. All the punishment for all the sin of all time—that was the depth of His death. He was guilty of no sin, yet He suffered for all sin.”
God sent His Son, and His Son willingly came, to die to redeem man. “But when the fulness of the time came, God sent forth His Son, born of a woman, born under the Law, in order that He might redeem those who were under the Law” (Gal. 4:4–5). Jesus Christ in His death purposed to die as a substitute for everyone. And it is only by the Son tasting death as a man for man that we are free from death. Historically, kings have had someone taste their food to protect them from possible poisoning. The cup of poison that belonged to us was drained to the dregs by Jesus Christ. He substituted His own death for ours and released us to live with God.”
Hebrews 2:14-15 - 14 Inasmuch then as the children have partaken of flesh and blood, He yHimself likewise shared in the same, zthat through death He might destroy him who had the power of adeath, that is, the devil, 15 and release those who bthrough fear of death were all their lifetime subject to bondage.
1 Cor.15:55-57 - 55“O j 5Death, where is your sting? O Hades, where is your victory?” 56 The sting of death is sin, and kthe strength of sin is the law. 57 lBut thanks be to God, who gives us mthe victory through our Lord Jesus Christ.
B. Jesus’ Death Causes Reconciliation to God
Romans 5:8-11 - 8 But lGod demonstrates His own love toward us, in that while we were still sinners, Christ died for us. 9 Much more then, having now been justified mby His blood, we shall be saved nfrom wrath through Him. 10 For oif when we were enemies pwe were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved qby His life. 11 And not only that, but we also rrejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
“Reconciliation” Gr.katallasso, “to return to favor with, to receive one into favor.” “To put someone into friendship with God.”
“Paul does not conceive it as his or our task to reconcile God to us. God has attended to that himself.”
Ephesians 2:14-16 - 14 For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, 15 having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one vnew man from the two, thus making peace, 16 and that He might wreconcile them both to God in one body through the cross, thereby xputting to death the enmity.
Colossians 1:19-22 - 19 For it pleased the Father that min Him all the fullness should dwell, 20 and nby Him to reconcile oall things to Himself, by Him, whether things on earth or things in heaven, phaving made peace through the blood of His cross. 21 And you, qwho once were alienated and enemies in your mind rby wicked works, yet now He has sreconciled 22 tin the body of His flesh through death, uto present you holy, and blameless, and above reproach in His sight.
II. Access to the Holy of Holies
A. Because of Christ’s Death We Have Access to God
“No one was allowed access to the holy of holies but the High Priest on the Day of Atonement which occurred once a year.”
The Day of Atonement which occurred “on the 10th day of the 7th month (Tishri, September/October).” was to serve “as a reminder that the daily, weekly and monthly sacrifices made at the altar of burnt offering were not sufficient to atone for sin.
Hebrews 10:11 - 11 And every priest stands gministering daily and offering repeatedly the same sacrifices, which can never take away sins.
“On this one day in the year, atoning blood was brought into the holy of holies, the divine throne-room, by the high priest as the representative of the people.”
“The high priest…first sanctified himself by taking a ceremonial bath and putting on white garments (Lev. 16:4). Then he had to make atonement for himself and other priests by sacrificing a bullock (Num. 29:8). God was enthroned on the MERCY SEAT in the sanctuary, but no person could approach it except through the mediation of the high priest, who offered the blood of sacrifice. After sacrificing a bullock, the high priest chose a goat for a sin-offering and sacrificed it. Then he sprinkled its blood on and about the mercy seat (Lev. 16:12, 14, 15). Finally the scapegoat bearing the sins of the people was sent into the wilderness (Lev. 16:20-22). This scapegoat symbolized the pardon for sin brought through the sacrifice (Gal. 3:12; 2 Cor. 5:21).
Hebrews 10:19-22 - 19 Therefore, brethren, having boldness to enter nthe Holiest by the blood of Jesus, 20 by a new and oliving way which He consecrated for us, through the veil, that is, His flesh, 21 and having a High Priest over the house of God, 22 let us pdraw near with a true heart qin full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water.
Hebrews 4:16 - 16 sLet us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.
B. Because of Christ’s Death All Sacrifices Are No Longer Needed (Heb.10:12-18)
“Christ’s sacrifice is effective because it removes sin, which the other covenant could never do. The New Covenant went from daily sacrifice to one sacrifice, from ineffective sacrifices to the one perfectly effective sacrifice.
III. Acceptance By God
A. Through Christ’s Death We Are Accepted to God
Ephesians 1:3-6 - 3 aBlessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, 4 just as bHe chose us in Him cbefore the foundation of the world, that we should dbe holy and without blame before Him in love, 5 ehaving predestined us to fadoption as sons by Jesus Christ to Himself, gaccording to the good pleasure of His will, 6 to the praise of the glory of His grace, hby which He 1made us accepted in ithe Beloved.
“Accepted” Gr.chariots, “to grace, i.e. indue with special honor:--make accepted, be highly favoured.”
“Because believers are accepted in Him, then they, like Him, are beloved of God.
B. Through Christ’s Death There is No More Enmity
Ephesians 2:14-15 - 14 For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, 15 having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one vnew man from the two, thus making peace.
IV. Assurance of Salvation
A. Jesus’ Death Provides Full Assurance of Salvation
Because His sacrifice was perfect it never needs to be repeated.
Hebrews 10:14 - 14 For by one offering He has perfected forever those who are being sanctified.
“Perfected” Gr.teleioo, “to complete, to make perfect”
“The use of perfected involves the completed cleansing of regeneration (Tit 3:5). This verse (vs. 14) reveals the twofold nature of salvation. The believer possesses a positional, judicial standing of righteousness and, second, a remaining need for practical, progressive holiness. Three factors within this verse make perfected absolute, suggesting the eternal security of the believer. The word itself (Gr teleioo) involves completion, the bringing of something to its end. Second, the use of the Greek perfect tense suggests that the perfection has been accomplished and its effects are continuing. Third, the modifier, for ever, expresses security for the believer.
“The death of Jesus Christ removes sin forever for those who belong to Him. We are totally secure in our Savior. We need cleansing when we fall into sin, but we need never fear God’s judgment on us because of our sin. As far as Christ’s sacrifice is concerned, we have already been sanctified and perfected—which is why He had to sacrifice Himself only once.
B. Jesus’ Death Guarantees Full Assurance of Salvation
John 10:27-30 - 27 xMy sheep hear My voice, and I know them, and they follow Me. 28 And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. 29 yMy Father, zwho has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand. 30 aI and My Father are one.”
1 Peter 1:3-5 - 3 Blessed be the God and Father of our Lord Jesus Christ, who iaccording to His abundant mercy jhas begotten us again to a living hope kthrough the resurrection of Jesus Christ from the dead, 4 to an inheritance 2incorruptible and undefiled and that does not fade away, lreserved in heaven for you, 5 mwho are kept by the power of God through faith for salvation ready to be revealed in the last time.
CONCLUSION
What does Jesus’ death mean? No more sacrifices, no more sin bearing, no more curse for the chosen of God!
“It is finished!” “The entire work of redemption has been brought to completion.”
It provides:
1. Atonement for Sin
2. Access to the Holy of Holies
3. Acceptance by God
4. Assurance of Salvation
