Jesus defines a Neighbor. Luke 10:25-37
Kitty Genovese Story
At about 3:20 a.m. on March 13, 1964, Kitty Genovese, a 28-year-old manager of a bar in Queens, New York, drove home to her neighborhood, parked her car in a lot adjacent to her apartment building, and began to walk the 30 yards through the lot to her door. Noticing a man at the far end of the lot, she paused. When he started toward her, she turned the other way and tried to reach a police call box half a block away. The man caught her and stabbed her. She started screaming that she’d been stabbed, and crying for help. Lights went on in the apartment building across the street. Windows opened. One man called out, "Let that girl alone!"
The attacker heard it and walked away. Windows closed and lights went out. So he came back and attacked her again. This time she screamed "I’m dying! I’m dying." This time more windows opened and more lights went on. The attacker went to his car and drove off, leaving Ms. Genovese to crawl along the street to her apartment building. Somehow, she managed to drag herself inside.
But he came back a third time, found her on the floor at the foot of her stairs, and finally succeeded in killing her.
During those three separate attacks over the course of 35 minutes, not one of Kitty Genovese’s neighbors tried to help.
After the third attack someone called the police who arrived there in 2 minutes, but it was too late. Residents who were later interviewed were asked why they did nothing to help, and most simply said, “I didn’t want to get involved.”
Jesus’ parable of the “Good Samaritan” shows us that these neighbors were not neighbors at all. The command to love your neighbor as yourself means getting involved when you have the means to help.
Listen to the Old Testament. Exodus 23: 4 "If you come across your enemy’s ox or donkey wandering off, be sure to take it back to him. 5 If you see the donkey of someone who hates you fallen down under its load, do not leave it there; be sure you help him with it.
Levit. 19: 13 "’Do not defraud your neighbor or rob him. "’Do not hold back the wages of a hired man overnight.
14 "’Do not curse the deaf or put a stumbling block in front of the blind, but fear your God. I am the LORD.
15 "’Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly.
16 "’Do not go about spreading slander among your people. "’Do not do anything that endangers your neighbor’s life. I am the LORD.
17 "’Do not hate your brother in your heart. Rebuke your neighbor frankly so you will not share in his guilt.
18 "’Do not seek revenge or bear a grudge against one of your people, but love your neighbor as yourself. I am the LORD.
The gospel of Luke 10:25-37 records one of the most famous of Jesus’ parables, including reason he told it as background.
A certain lawyer stood up (a sign of respect) and put Jesus to the test (a sign of disrespect)… Jesus’ teaching and ministry was upsetting to the Jewish leaders. They constantly tried to find flaws in him so that they could accuse him and justify themselves.
This lawyer asks a question that has great ramifications: “Teacher, what shall I do to inherit eternal life?”
Think about it! Do you want to live forever? What does it take? What do you need to do to inherit eternal life?
Jesus answers his question with a question. 26 And He said to him, "What is written in the Law? How does it read to you?" In other words, what does the Bible say? What does it tell you? Jesus is saying, “You are the lawyer, what does the law say?”
Well, at this point the Lawyer is committed, so he answers with the safest texts in the whole Bible. He knows the answer! 27 And he answered and said, "YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR STRENGTH, AND WITH ALL YOUR MIND; AND YOUR NEIGHBOR AS YOURSELF."
Now listen to Jesus: 28 And He said to him, "You have answered correctly; DO THIS, AND YOU WILL LIVE."
That could have been the end of the conversation. It could have been, but it wasn’t. This lawyer has been in debate school far too long to drop it now. He needs to score a point here, and so he lays out a question that is designed to entangle Jesus into a centuries old debate about love and war.
The Jews have been reading their Bibles and they know that the Bible describes some neighbors who are enemies that you kill and some neighbors are enemies that you treat kindly. Back in Moses and Joshua’s day God had commanded Israel to conquer the land and drive out the people of the land sparing neither man, woman or child. Listen to Deut. 7:16 "And you shall consume all the peoples whom the LORD your God will deliver to you; your eye shall not pity them, neither shall you serve their gods, for that would be a snare to you. But what about… Deut. 10: 17 "For the LORD your God is the God of gods and the Lord of lords, the great, the mighty, and the awesome God who does not show partiality, nor take a bribe. 18 "He executes justice for the orphan and the widow, and shows His love for the alien by giving him food and clothing. 19 "So show your love for the alien, for you were aliens in the land of Egypt.
So the Lawyer tries to justify himself and put Jesus in the hot seat. Who is my neighbor?
Jesus answer is a story that I hope we all know very well. We call it the “Good Samaritan,” but it could be called, “The Real Neighbor.”
Let me give you nine features of a Real Neighbor:
1. He saw the need
2. He felt compassion
3. He took immediate action
4. He incurred risk
5. He set aside his own comforts
6. He adjusted his plans
7. He invested his time
8. He invested his money
9. He planned a follow up
What did the priest do for this man? How about the Levite? I wonder what excuses might have gone through their minds. On the other hand, what would happen in this old world today if everyone was like that Samaritan in this parable? Does anyone remember the Elvis song:
In the Ghetto
(words & music by Scott Davis)
As the snow flies
On a cold and gray Chicago mornin’
A poor little baby child is born
In the ghetto
And his mama cries
’cause if there’s one thing that she don’t need
it’s another little hungry mouth to feed
In the ghetto
People, don’t you understand
the child needs a helping hand
or he’ll grow to be an angry young man some day
Take a look at you and me,
are we too blind to see,
do we simply turn our heads
and look the other way
Well the world turns
and a hungry little boy with a runny nose
plays in the street as the cold wind blows
In the ghetto
And his hunger burns
so he starts to roam the streets at night
and he learns how to steal
and he learns how to fight
In the ghetto
Then one night in desperation
a young man breaks away
He buys a gun, steals a car,
tries to run, but he don’t get far
And his mama cries
As a crowd gathers ’round an angry young man
face down on the street with a gun in his hand
In the ghetto
As her young man dies,
on a cold and gray Chicago mornin’,
another little baby child is born
In the ghetto
You know, we can look at all the people in need in this world and we know that there’s no way we can help them all. In fact, it’s easy to simply cast blame and say, “That’s what you get! Just what you deserve! Or, It’s not my fault! Am I my brother’s keeper?
But all the blame and excuses in the world don’t help a single person. Getting involved is the neighborly thing to do. You can’t help every person in need, but you can reach out to someone. I know some of you who are doing just that! God is praised and you who do it are blessed. I think about working with the kids at Inner City. What a huge need! And that’s just in a few projects in Chattanooga! Would Jesus call these our neighbors? This world is full of neighbors that need the Love of God that he has put in your heart. Just feeling bad about it won’t help. Just wishing someone would do something about it won’t help either. John wrote, “Dearly beloved, let us not love in word and tongue, but in deed and in truth.” Loving God is proved by loving others, and don’t miss Jesus biggest point: inheriting eternal life depends upon it. Do this and you will live.
