Summary: An exposition of Matt. 24-25

Matthew 24-25

Next to Ezek. 38-39, these two chapters must be truly understood if we want all the

questions concerning the rapture and the second advent to be cleared up. Most of the

fallacies of men regarding these two subjects come from a wrong understanding of

prophecy, and because we do not take literally what we read in prophecy. As a whole we

are leaning to the mystical, spiritual, symbolic and figurative—even to the

sensational—instead of turning to that which is literal and simple to understand. To begin

with, the church is not once mentioned in Mt. 24-25, much less the rapture of the church.

As long as we allow the church and its rapture to be injected into these chapters which

deal exclusively with Israel and the second coming of Christ to set up a kingdom in the

world, then we shall be confused. Some men today are rejecting the rapture altogether

because they struggle to find the church in these two chapters, and it is simply not there. If

we would regard the Bible even half as sensibly as we do other writings, we would not

have such confusion. If any other book said plainly that its subject was Israel, and made no

mention of the church, we would more than likely read the book from that standpoint. If

we sought to force the church into a book that was written exclusively for Jews, we could

not help becoming confused. So it is with Mt. 24-25. This is one discourse wherein we

must keep the church out of it, if we want the truth.

Three Questions asked of Jesus

by His Jewish disciples

First Question

“Tell us when shall these things be?” Jesus had just announced that the time was coming

when there would not be one stone of the Jewish temple at Jerusalem which would not be

thrown down (Mt. 24:2). He did not predict that St. Peter’s Church in Rome or any other

church building at any other place in the world would be thrown down. He simply limited

His prediction to the one temple—the temple of Herod at Jerusalem—saying it would be

thrown down. Also, we know from history that Christ referred to the destruction of the

temple by the Romans in a.d. 70, when His prophecy was fulfilled. Luke tells us that

“when ye shall see Jerusalem compassed with armies, then know that the desolation

thereof is nigh” (Lk. 21:20-24). Luke further explains that when Jerusalem would be

destroyed (as in a.d. 70) the Jews themselves would fall by the edge of the sword and

many be led away captive among all nations until the time of the Gentiles would be

fulfilled. Jerusalem was also to be trodden down of the Gentiles until the times of the

Gentiles would be fulfilled. In answering the above question, Jesus was therefore talking

to national Israel, not the church.

Only in our generation have the Jews begun to go back to Palestine and are now

building up a great nation in fulfillment of Ezek. 37 and many other scriptures. See

Chapter 9, Fallacy 5. Not many years ago Jerusalem was still in Gentile hands, and those

of us who knew the Bible said that the Jews would have to be given control of the city

again to fulfill prophecy. We based our conclusion upon the fact that the city would have

to be in Jewish control in order to be given back to the Gentiles, as predicted, for the last

42 months of this age (Rev. 11:1-2). Now we are saying that no man or combination of

men and nations will defeat Israel enough to take the city from them again until in the days

of Antichrist when he breaks his covenant with Israel in the middle of Daniel’s 70th week

(Dan. 9:27; Mt. 24:15-22; Rev. 11:1-2). At that time Israel will be defeated by the

Gentiles and have to flee into the wilderness (Dan. 11:40-43; Isa. 16:1-5; Ezek. 20:33-44;

Hos. 2:14-18; Mt. 24:16; Rev. 12:6, 14). The Jews will then get control of the city again

at the end of the tribulation but Antichrist, when he comes down with his armies from the

north and east, will take the city once again (Zech. 14:1-5).

Second Question

“What shall be the sign of thy coming?” This was plainly a question asking for some signs

or evidences whereby they might know of the nearness of His coming to the earth again.

The coming that the disciples asked about could not have been the rapture of the

church to heaven, but rather the literal, visible, second advent that will end this age. Christ

had told them many times about His visible coming to the earth to set up a kingdom, such

as in Mt. 13:30-50; 16:27; 23:37-39. Whenever Christ mentioned His second advent, His

disciples knew full well that He was talking about His coming to the earth to set up His

kingdom over Israel, and not over the church (Gen. 49:10; Isa. 9:6-7; Jer. 30:31; Ezek.

37; 43:7; Dan. 2:44-45; 7:9-14, 18, 22, 27; Hos. 3:4-5; Zech. 14; Mt. 16:27; 24:29-31;

25:31-46). This concern for the establishment of the Jewish kingdom on earth was

uppermost in their minds. The last question they asked Him some 40 days later when He

was about to ascend to heaven was: “Lord, wilt thou at this time restore again the

kingdom to Israel?” (Acts 1:6-7). Their questions were about the political and literal

kingdom of Israel, not about the N.T. church. A summary of the events to take place

between the rapture and the second advent will be helpful at this point.

One Hundred Prophetical Events Between

the Rapture and the Second Advent

We shall divide the 100 signs or prophetic events of the latter days into five sections of

Daniel’s 70th week; that is, the whole seven years of tribulation and the reign of Antichrist

which will take place between the time of the rapture of the church and O.T. saints, and

the second advent, as follows:

I. Events that will begin the 70th week

1. A seven-year covenant between Israel and Antichrist (Dan. 9:27)

2. Rise of the Antichrist from Syria in an attempt to conquer the whole world (Dan.

7:7-8, 23-24; 8:7-14, 20-23; 11:40-45; Rev. 6:1-8)

II. Events that will happen during the

first 31/2 years of the Week

3. Beginning of Israel’s travail, including deceptions, wars, rumors of war, famines,

pestilences, earthquakes (Mt. 24:1-8; Mk. 13:7-8; Lk. 21:8-10; Rev. 6:1-8)

4. Then Gentiles will deliver Israel up to be destroyed (Mt. 24:9; Mk. 13:9)

5. Many offenses and betrayals of Israel (Mt. 24:9-10; Mk. 13:9)

6. Many false prophets doing miracles (Mt. 24:11, 24; Rev. 13:11-18; 16:13-20)

7. Sin and iniquity abounding (Mt. 24:12; 1 Tim. 4:1-5; 2 Tim. 3-4; Jude 14-19; Rev.

9:20-21)

8. Love of many waxing cold (Mt. 24:12)

9. Gospel as a witness to all nations (Mt. 24:14; Mk. 13:10)

10. Fearful sights among men (Lk. 21:11)

11. Great signs in the heavens (Lk. 21:11)

12. Signs in the sun, moon, and stars (Lk. 21:25)

13. Distress and perplexity of nations (Lk. 21:25)

14. Seas and waves roaring—tidal waves (Lk. 21:25)

15. Men’s hearts failing them for fear (Lk. 21:26)

16. Great shaking in the heavens (Lk. 21:26)

17. Great hope for Israel (Lk. 21:28)

18. Martyrdom of saints by the great whore (Rev. 17:6)

19. Settlement of raptured saints in their mansions in heaven (Jn. 14:1-3; Heb.

11:10-16; 12:22-23; 13:14)

20. Concert in heaven by the raptured church and O.T. saints (Rev. 5:8-10)

21. All creations worship God (Rev. 4:4-11; 5:5-14)

22. Opening of the first seal—rise of Antichrist (Rev. 6:1-2; Dan. 7:7-8, 23-24;

8:8-15, 20-23; 11:40-45)

23. Opening of the second seal—war (Rev. 6:3-4; Dan. 7:7-8, 23-24; 11:40-45)

24. Opening of the third seal—famine (Rev. 6:5-6; Mt. 24:4-8; Lk. 21:8-11)

25. Opening of the fourth seal—death and hell loosed (Rev. 6:7-8)

26. Opening of the fifth seal—martyrdom of saints (Rev. 6:9-11; 17:6).

27. Opening of the sixth seal—great changes in the earth, moon, stars, and sun—wrath

of God begins (Rev. 6:12-17; Lk. 21:11, 25-33)

28. Sealing of the 144,000 Jews for protection from the trumpet judgments (Rev.

7:1-8; 9:4; 12:5; 14:1-5)

29. Great revival—multitudes saved and martyred (Rev. 6:9-11; 7:9-17; Acts 2:16-21)

30. Opening of the seventh seal—silence in heaven (Rev. 8:1)

31. Seven angels prepare to blow trumpets (Rev. 8:2-6)

32. The first trumpet—hail, fire, and blood rained upon the earth (Rev. 8:7)

33. The second trumpet—sea to blood (Rev. 8:8-9)

34. The third trumpet—waters poisoned (Rev. 8:10-11)

35. The fourth trumpet—sun, moon, stars darkened (Rev. 8:12)

36. Announcement of three great woes on men (Rev. 8:13)

37. The fifth trumpet—torment by demons for five months (Rev. 9:1-11)

38. The sixth trumpet—200 million demons kill one-third of men (Rev. 9:12-21)

39. A great angel appears on earth (Rev. 10:1-11)

40. Destruction of the great whore by Antichrist and his ten kings (Rev. 17:7-17)

III. Events that will happen in the

middle of Daniel’s 70th week

41. Antichrist breaks his seven-year covenant with Israel and declares war (Dan. 9:27)

42. The abomination of desolation—Jewish sacrifices suspended, Antichrist and his

image worshipped in the Jewish temple (Dan. 9:27; Mt. 24:15; Rev. 13:11-18)

43. Sudden defeat of Israel by Antichrist (Dan. 8:24; 11:40-43)

44. Jerusalem conquered by Antichrist (Rev. 11:1-2; 2 Th. 2:1-4)

45. Jewish temple, built sometime before this, now made the capital building of

Antichrist (Dan. 8:9-14; 9:27; Mt. 24:15-22; 2 Th. 2:1-4; Rev. 13:11-18)

46. Israel, defeated by Antichrist, flees into Jordan (Dan. 11:40-43; Isa. 16:1-5; Ezek.

20:33-34; Ps. 108; Hos. 2:14-18; Mt. 24:15-22; Rev. 12:6, 14)

47. The great tribulation begins (Rev. 11:1-2; 12:6, 14; Isa. 66:7-8; Jer.. 30:7; Dan.

12:1; Mt. 24:15-22).

48. Defeat of Egypt, Turkey, and Greece by the Antichrist (Dan. 7:7-8, 23-24;

11:40-43)

49. The whole ten kingdoms surrender to Antichrist for 42 months (Dan. 7:7-8, 23-24;

11:40-43; Rev. 13:5; 17:8-17)

50. Formation of the ten kingdoms into one empire—the eighth kingdom, or the old

Grecian Empire revived (Dan. 7:23-24; 8:7-15, 20-23; 11:40-43; Rev. 17:8-17)

51. Rise of the false prophet with satanic powers (Rev. 13:11-18; 16:13-16)

52. Antichrist endowed with satanic power (Dan. 11:35-39; 2 Th. 2:7-12; Rev. 13:2;

16:13-16)

53. The seventh trumpet—the third woe on man—casting out of Satan and his angels

for 31/2 years (Rev. 8:13; 9:12; 10:5-7; 11:14; 12:7-12)

54. The two witnesses appear on earth for 31/2 years (Rev. 11:1-12; Mal. 4:5-6; Zech.

4:14; Ezek. 20:33-34; Hos. 2:14-18; Isa. 16:1-5)

55. Sun-clothed woman delivered of a manchild (Rev. 12:1-5; Isa. 66:7-8; Dan. 12:1)

56. Rapture of the manchild—the 144,000—to heaven (Rev. 7:1-8; 9:4; 12:5; 14:1-4;

Isa. 66:7-8; Dan. 12:1; see Chapters 10-11)

IV. Events of the last 31/2 years

of Daniel’s 70th week

57. Establishment of the new religion of worship of Antichrist and his image (Rev.

13:11-18; 14:9-11; 15:1-4; 20:4-6)

58. Branding of men who follow Antichrist (Rev. 13:16-18; 14:9-11; 15:1-4; 20:4-6)

59. Martyrdom of saints in the old Roman Empire territory by Antichrist (Dan.

7:21-25; 8:9-14, 24; 12:1; Isa. 66:7-8; Jer. 30:7; Mt. 24:15-22; Rev. 7:9-17; 11:7;

13:7-18; 14:9-11; 15:1-4; 20:4-6)

60. Great blasphemies against God by Antichrist (Dan. 7:25; Rev. 13:6)

61. Changing of laws by Antichrist (Dan. 7:25; Rev. 13:16-18).

62. Invasion and defeat of the nations north and east of the Antichrist and his ten

kingdoms (Dan. 11:44)

63. Many Jewish conversions from God to Antichrist (Jn. 5:43; Dan. 8:10-12, 21-24;

11:45)

64. Great deceptions accomplished by Antichrist (Dan. 8:24-25; 2 Th. 2:7-12; Rev.

12:9)

65. Antichrist’s destruction of two-thirds of Israel (Zech. 13:9; Mt. 24:15-20; Dan.

7:21-24; 8:24-25; Rev. 12:5,14)

66. Death and rapture to heaven of the two witnesses (Rev. 11:3-12)

67. Temple of God opened in heaven (Rev. 11:19)

68. Announcement of the third woe on men (Rev. 8:13; 9:12; 10:4-7; 11:14; 12:7-12)

69. An army of Satan and Antichrist swallowed up by the earth (Rev. 12:13-17)

70. War on the remnant of Israel in Palestine (Rev. 12:13-17)

71. Concert in heaven by the 144,000 Jews (Rev. 14:1-5)

72. First of three messenger angels appears—everlasting gospel preached (Rev.

14:6-7)

73. Second messenger angel announces fall of Babylon (Rev. 14:8)

74. Third messenger angel announces doom of beast worshippers (Rev. 14:9-11)

75. Announcement of blessings upon those who are martyred from henceforth (Rev.

14:12-13)

76. Announcement of Armageddon being like a harvest (Rev. 14:14-16)

77. Announcement of Armageddon being like a vintage (Rev. 14:17-20)

78. Seven vial judgment angels prepare to pour out the wrath of God (Rev. 16:1)

79. Concert in heaven by the tribulation martyrs (Rev. 15:1-4; 20:4-6)

80. Temple of God in heaven opened again (Rev. 15:5-8; cf. Rev. 11:18)

81. Special announcement to the seven vial angels (Rev. 16:1)

82. The first vial—ulcers upon beast-marked men (Rev. 16:2)

83. The second vial—sea turned to blood (Rev. 16:3)

84. The third vial—rivers to blood (Rev. 16:4-7)

85. The fourth vial—men scorched with fire of the sun (Rev. 16:8-9)

86. The fifth vial—darkness upon the kingdom of Antichrist (Rev. 16:10-11)

87. The sixth vial—river Euphrates dried up (Rev. 16:12)

88. Demons with miraculous powers gathering the nations to Armageddon (Rev.

16:13-16)

89. The seventh vial—great hail and earthquakes (Rev. 16:17-21; 18:1-24; Ezek.

38:20; Zech. 14:4)

90. Appearance of the redeemed before the judgment seat of Christ in heaven (1 Cor.

3:11-15; 2 Cor. 5:10; Rom 14:10)

91. Marriage Supper of the Lamb in heaven (Rev. 19:1-10)

V. Events that will end Daniel’s 70th week

92. Second advent of Christ and termination of the great tribulation (Rev. 19:11-12;

Jude 14-15; Zech. 14:1-5; 2 Th. 1:7-10; 2:7-12; Mt. 24:29-31; Isa. 63)

93. Battle of Armageddon on the first day of the second advent (Ezek. 38-39; Isa. 63;

Zech. 14:1-15; Mt. 24:29-31; 2 Th. 1:7-10; 2:7-8; Jude 14-15; Rev. 16:13-16;

19:11-21)

94. Conversion of the nation of Israel to God in one day (Isa. 66:7-8; Zech. 12:10 -

13:1; Mt. 23:37-39; Rom. 11:25-29)

95. All transgression of Israel finished (Dan. 9:24)

96. An end to all sins in Israel (Dan. 9:24)

97. Full reconciliation of Israel to God (Dan. 9:24)

98. Bringing in everlasting righteousness for Israel (Dan. 9:24)

99. Completion of visions and many prophecies concerning Israel and Jerusalem (Dan.

9:24)

100.Anointing of the most holy (Dan. 9:24)

Five Reasons the Rapture of the Church

Takes Place Before the above Events

1. Christ promised that all worthy ones who qualify for heaven would “escape all

these things” and “stand before the Son of man” (Lk. 21:34-36).

2. Christ confirmed this truth—the escape of every believer who would qualify for

heaven at the time of the rapture—by showing that every detail of the book of

Revelation, from Rev. 4:1 through the rest of the book, would be fulfilled after the

church is raptured (Rev. 1:19; 4:1). See full proof of this in Chapter 10, proof 2.

3. Paul plainly told the Thessalonians that Antichrist must come before the day of the

Lord (2 Th. 1:2-3), and the church would be raptured before Antichrist would

come (2 Th. 2:7-8). See Chapter 10, proof 1.

4. Paul further confirmed this when, in speaking of the coming of the day of the Lord,

he said that “God hath not appointed us to wrath”—wrath of the seals, trumpets,

and vials which is to take place at that particular time (1 Th. 5:1-11).

5. No less than four times in the book of Revelation, John records that raptured saints

are in heaven singing, having concerts and eating food, while the events of Rev.

4:1 - 19:21 are taking place. In Rev. 5:8-10 the church and O.T. saints are seen in

heaven at the time John begins to write about the things which must be after the

church age. Next in the fulfillment of these things, which must be after the rapture,

John records that the 144,000 Jews will be protected from the trumpet judgments

(Rev. 7:1-8; 9:4); that they are “caught up to God and to his throne” as the

manchild (Rev. 12:5; Isa. 66:7-8; Dan. 12:1); that they are in heaven singing a

song that no man can sing but the 144,000 Jews; and that they are in heaven before

God 31/2 years before the second advent (Rev. 14:1-5). Later, in the fulfillment of

these things John saw the tribulation saints singing their song before God in heaven

(Rev. 15:14; 20:4-6). Lastly, he recorded the rapture to heaven of the two

witnesses (Rev. 11:7-12). All these had been translated to heaven and were there

when John saw them. Not only were these in heaven, but without any controversy

all the raptured saints are to be literally in heaven before and at the time of the

marriage supper, and this will be before the second advent begins (Rev. 19:1-21).

See many other proofs of the rapture before the tribulation in Chapters 10-11.

Third Question

The third question asked by the disciples in Mt. 24-25 was what would take place at “the

end of the world” when Christ would literally land on the planet earth with the raptured

saints and angels to set up the kingdom (Mt. 24:29 - 25:46). At the second advent this

third question will be fully answered for all. The present partial regathering of Israel

precedes the happenings of the above list of signs of the second advent of Christ to the

earth. It really is the first sign and the greatest of all signs at the end of this age. The above

events could not happen until Israel became a nation, though she will not be fully gathered

until after the second advent. See Fallacy 5, Chapter 9.

The end of the world means the end of this age, not the end of mankind or the earth.

The Greek word for “world” here (Mt. 24:3) is aion, a period of time whether long or

short. It refers here to the age in which we now live, and the one in which Israel rejected

the gospel and their Messiah. This age will end at the second advent after the future

tribulation. At that time the kingdom will literally come (Acts 1:6-7; Rev. 11:15; 19:11-21;

20:4-6). The church age will end at the rapture of the church, and this is before the

tribulation, at least seven years before the second advent. All the events of Rev. 4:1 -

19:10 will precede the second advent of Rev. 19:11-21.

Twenty-eight Major Events on the

First Day of the Second Advent

The following events will begin at the second advent of Christ. The “end of the world”

spoken of in Mt. 24:3 is the same as mentioned in Mt. 13:37-42, 49-50 and it literally

means the end of this age in which we now live. The 28 major events are:

1. The one day battle of Armageddon (Zech. 14:1-15; Mt. 24:29-31; 2 Th. 1:7-10;

Jude 14-15; Rev. 16:13-16; 19:11-21; Joel 2:1 - 3:25; Isa. 64:1-5; 65:1-4; Ezek.

38-39)

2. Beasts and birds gathered to eat the carcasses of men slain in the battle (Mt.

24:27-28; Lk. 17:34-37; Rev. 19:17-21; Ezek. 39:4, 17-21; cf. Job 39:27-30)

3. Darkness of the sun, moon, and stars (Mt. 24:29)

4. Great showers of meteors to the earth (Mt. 24:29; Lk. 21:25-33; Rev. 16:17-21)

5. The powers of the heavens shaken (Mt. 24:29; Lk. 21:25-33)

6. Sudden appearance of Jesus Christ coming to the earth (Mt. 24:30; Rev. 1:7)

7. Mourning of all the tribes of the earth (Mt. 24:30)

8. Christ coming in power and great glory (Mt. 16:27; 24:30; 25:31; 2 Th. 1:7-10)

9. Destruction of the armies of earth (Mt. 24:32-42; 2 Th. 1:7-10; Jude 14-15; Rev.

19:11-21; Ezek. 38-39; Zech. 14; Joel 2-3)

10. The Star and Sceptre shall rise out of Israel—not out of the church—and shall

smite many countries (Num. 24:17-18; Dt. 30:1-10; Ezek. 38-39; Zech. 14; Rev.

19:11-21)

11. The adversaries of the Lord will be completely broken and humbled (1 Sam. 2:10;

Isa. 1:24; 11:13; 59:18; Nah. 1:2)

12. Christ will literally and bodily land on the mount of Olives (Zech. 14:1-5; Ezek.

38-39; Isa. 63:1-5; 64:1-5; Joel 2-3; 2 Th. 1:7-10; Jude 14-15; Rev. 19:11-21)

13. Great changes will be made in the surface of the earth (Isa. 35; Ezek. 38:20; Zech.

14:5, 10; Rev. 16:17-21; 18:1-24)

14. Armies of Antichrist will destroy one another (Zech. 14:13)

15. The destruction of Antichrist’s armies will also be by supernatural power (Zech.

14:12; Ezek. 38:17-23; Mal. 4:1; 2 Th. 1:7-10; Rev. 19:11-21)

16. Angels will visibly mete out vengeance on the ungodly (2 Th. 1:7-10; Mt.

13:39-42; 16:27; 24:29-31; 25:31-46)

17. The Antichrist and false prophet will be killed and changed from mortality to

immortality and be cast into the lake of fire to remain eternally (Dan. 7:11; 2 Th.

2:7-8; Rev. 19:20; 20:10)

18. Satan, his angels, and demons will be cast into the bottomless pit for one thousand

years (Rev. 20:3, 7-10; Isa. 24:21-23)

19. Sudden destruction will come upon the ungodly (1 Th. 5:1-11; 2 Th. 1:7-10; Jude

14-15)

20. All Israel will be born again in one day (Rom 11:25-29; Zech. 12:10 - 13:1; Isa.

44:21-23; 45:8, 17; 46:13; 51:6; 59:20-21; 62:11; 66:7-8)

21. Vengeance meted out to all enemies of God on earth (Isa. 34:8; 61:2; 63:1-6)

22. Literal Babylon will be destroyed in one hour (Isa. 13:19-22; 47:1-17; Jer. 51;

Rev. 15:8; 16:17-21; 18:1-24)

23. The Lord will rain fire and brimstone upon all His enemies (Ps. 11:6; 97:1-9; Ezek.

38:17-21; Rev. 16:17-21; Mal. 4:1; Mt. 24:31; 2 Th. 1:7-10)

24. God will give to Israel the six things promised them in Daniel’s 70th week (Dan.

9:24-27; see Chapter 2)

25. This age will come to an end (Mt. 12:31-32; 24:14; 29-31; 25:31-46; Lk. 20:35;

Eph. 1:10; 2:7; 3:11; Rev. 19:11-21; 20:1-10)

26. The times of the Gentiles will end (Dan. 9:27; 12:1-7; Mt. 24:31; Lk. 21:24; Rev.

11:1-2)

27. The great tribulation will end (Dan. 9:27; 12:1-7; Mt. 24:15-22, 29-31; Rev.

11:1-2)

28. The 70th week of Daniel will come to an end (Dan. 9:24-27; Mt. 24:15-22, 29-31;

Rev. 19:11-21; Lk. 21:24)

Events of the First 75 Days After the Second Advent:

Three Time Periods of Daniel 12:7-13

1. The “time, times, and an half” of verse 7, this being the 1,260 days of the last half

of Daniel’s 70th week (Dan. 7:25, 9:27; Rev. 11:1-3; 12:6, 14; 13:5).

2. The “thousand two hundred and ninety days” of verse 11, these 1,290 days

evidently allowing an additional 30 days for a clean-up period to rid Jerusalem and

the temple site of the abomination of desolation as part of the preparations for the

rebuilding of the temple by Christ Himself (Zech. 6:12-13).

3. The “thousand three hundred five and thirty days” of verse 12, these 1,335 days

allowing 45 days still beyond the 1,290, making a total of 75 days from the

“abomination of desolation” to the actual proclamation of the kingdom of God and

of Christ on earth. In the 75 days, the preparatory events to precede the actual

proclamation will include the complete regathering of Israel by the angels (Mt.

24:29-31), and the gathering of the nations to the judgment of nations (Mt.

25:31-46; Dan. 7:9-14). Blessed are the people who will live through the battle of

Armageddon and meet the conditions of escaping death at the judgment of the

nations and be allowed to enter the kingdom (Mt. 25:31-46).

Five Fallacies Related to Mt. 24-25

There are some false interpretations of Mt. 24-25 and related fallacies that we must warn

the reader about in order to make clear the truths of this wonderful prophecy of Jesus

Christ.

Fallacy 1

Prophetical date-setting is Scriptural.

Truth: No less than five times Christ warned men not to go beyond their knowledge

regarding the day and the hour of His coming to the earth (Mt. 24:36, 42, 44, 50; 25:13).

He said that He Himself did not know the exact, that only the Father knew (Mk. 13:32).

He told His followers later that the time of the second advent was in the hands of the

Father (Acts 1:7). In view of these facts it is foolish to seek to know or to claim to know

the exact date of Christ’s second coming. Only this much we know: it cannot take place

any day until after the tribulation (Mt. 24:29-31); until after the reign of the Antichrist (2

Th. 2:7-8; Rev. 19:11-21); and until after the fulfillment of Rev. 4:1 - 19:10.

Fallacy 2

“Two in the field, one shall be taken and another left”—this refers to the Rapture of the

church.

Truth: In Mt. 24:37-42 we have one of the most misunderstood scriptures, and the

errors of interpretation related thereto are being perpetuated by the daily preaching of

many who have never come to know the truth. Take, for instance, the statement of “two

in the field, one shall be taken and another left,” which is so commonly taught as referring

to the rapture. Instead, those “taken” is a reference to those who will be killed or

destroyed or taken away in the battle of Armageddon, the comparison being “the flood

came, and took them all away” or destroyed them, “so shall also the coming of the Son of

man be.” Multitudes of men will be killed in this battle and will make up the “carcasses” or

the dead bodies for the beasts and birds to eat, as described in Mt. 24:28; Lk. 17:34-37;

Rev. 19:17-21; Ezek. 39:4, 17-21.

Fallacy 3

The fig tree represents the Jewish nation (Mt. 24:32).

Truth: Seldom if ever is this scripture properly understood as Jesus intended it to be.

It is nearly always used as representing the Jewish nation instead of being recognized as a

literal fig tree used to illustrate the nearness of Christ’s return, as plainly stated. Men

generally refer to the budding fig tree as the Jewish nation and use ten to fifteen leaves of

the tree to promote the teaching of the rebuilding of Israel as a nation. But this is far from

the true idea. Here in Mt. 24:32 Jesus used only the fig tree in His illustration, but in Lk.

21:29 He said, “Behold the fig tree, and all the trees,” when illustrating the nearness of His

return. He said that “When they [the fig tree and all the other trees] now shoot forth” with

their leaves in the springtime everyone knows that summer is near, so likewise, when we

see the signs of the second advent [listed above; see page 65] beginning to come to pass,

then we should recognize the nearness of His return to the earth to set up His kingdom

(Lk. 21:31, emphasis added).

Fallacy 4

The parable of the ten virgins proves that one must have the oil of the Spirit baptism in

order to go in the rapture which will take place at midnight.

Truth: Every detail of the parable of the ten virgins is part of a story or an illustration

used to show the importance of watchfulness in view of the second advent of Christ to the

earth with His saints to fight, conquer, and rule (Mt. 25:13). As in any other illustration,

the details are needed to make up the story of the happening or event which is used to

illustrate something, but after the intended truth is conveyed the details have no further

meaning, for they have fulfilled their purpose. The parables of Mt. 24 and 25 are

illustrations used in connection with the second advent to teach: nearness, readiness,

faithfulness, watchfulness, and diligence.

Fallacy 5

The judgment of Mt. 25:31-46 is the same as the judgment seat of Christ of 2 Cor. 5:10.

Truth: Mt. 25:31-46 does not refer to the judgment seat of Christ at all, but rather to

the judgment of the living nations that are on earth when Christ lands here at the end of

this age. This judgment will determine who among men are worthy of entering the earthly

kingdom of Christ at that time, thus completing an answer to the question of what will

take place at the second advent which will bring this age to an end, and begin the

Millennium (Dan. 7:9-14; 12:12; Mt. 25:31-46). Not one word is said here of the church,

its rapture, its judgment, or work on earth. The ones at this judgment are simply permitted

to enter the kingdom, or sent to hell. Those who enter the kingdom will continue as

earthly subjects of Christ who will begin His rule of the earth at this time.

Two Important Questions Answered

1. How do we know that Israel and not the church is being dealt with in Mt. 24-25?

We know from the following facts and scriptures:

(1) Jesus is speaking to Jews and answering Jewish questions about earthly and

political events regarding Israel. The questions concern the Jewish Messiah

and His coming back to earth to deliver the Jews from the Gentiles and to

set up their long-predicted Jewish kingdom on earth (Mt. 24:3; 25:34, 46;

Lk. 1:32-33; 12:32; 22:29; Acts 1:6; Joel 2-3; Zech. 14; Rev. 11:15).

(2) The deceptions by false Christs and messiahs of Mt. 24:5, 23-26 concern

Israel, not the church. Jesus definitely predicted that Israel would be so

deceived (Jn 5:43).

(3) The sign of anti-semitism of Mt. 24:9 refers to Israel only.

(4) “Sorrows” (literally the travail of Israel) in Mt. 24:8, 15-22; Isa. 66:7-8;

Jer. 30:7; Dan. 12:1; Rev. 12:6, 14 refers to Israel only.

(5) The defeat of the nation of Israel and her flight into the wilderness of Mt.

24:15-22; Isa. 16:1-5; Ezek. 20:33-44; Hos. 2:14-18; Dan. 11:40-43; Rev.

12:2, 14 are a reference to Israel only.

(6) The flight of Israel from Judea is definitely Jewish (Mt. 24:15-16).

(7) The abomination of desolation set up in the Jewish temple at Jerusalem will

be solely Jewish in fulfillment (Mt. 24:15; Dan. 9:24; 2 Th. 2:1-4).

(8) Keeping the sabbath day and a reference to fleeing from Antichrist on this

day can only refer to Israel. Church people would never feel restricted in

their travels on that day; even traveling hundreds and thousands of miles on

the sabbath day would be acceptable with them (Mt. 24:20).

(9) The great tribulation of Mt. 24:21-22 is particularly Jewish in fulfillment

even though many Gentiles will also suffer (Isa. 66:7-8; Jer. 30:7; Dan.

9:27; 12:1; Rev. 12:6, 14-17).

(10) The “elect” of Mt. 24:22, 31 is the Jewish elect because they live in Judea.

This could not refer to the church, for the church is not concentrated in the

land of Judea.

(11) The predicted battle of Armageddon of Mt. 24:28, 37-43; Lk. 17:34-38;

Rev. 19:17-21; Ezek. 39:4, 17-21; Zech. 14 concerns only Israel and their

city of Jerusalem—not the church with its numerous and various

headquarters and locations. Nothing is said of the Christian church fighting

at Jerusalem as is said of the Jews (Zech. 14:14).

(12) The gospel (good news) of the kingdom in Mt. 24:14 is primarily Jewish

and it refers to the good news that the kingdom of David and of Israel will

soon be established in Jerusalem (Isa. 9:6-7; 59:20-21; Jer. 30; Ezek.

34:23-31; 27:24-28; Lk. 1:32-33; Acts 15:13-18; Rev. 11:15; 20:4-6; Dan.

2:44-45; 7:9-14, 18, 22, 27; Zech. 14).

(13) The 70th week of Dan. 9:27 concerns only “thy people [Israel] and thy

holy city [Jerusalem]” and will be fulfilled with Jews only (Mt. 24:4-31; Lk.

21:6-11, 25-33; 2 Th. 2; Rev. 4:1 - 19:21). The church is not once

mentioned in these scriptures.

(14) The temple of God wherein Antichrist places the abomination of desolation

as in Mt. 24:15 is wholly Jewish and in fulfillment will have nothing to do

with the church or any church building (Dan. 9:27; 2 Th. 2:14; Rev.

11:1-2).

(15) The coming of Christ at His second advent referred to in Mt. 24:29-31

primarily concerns earthly Israel (the church saints having already been

raptured by then), and Israel’s deliverance from Antichrist and his followers

at the battle of Armageddon, at which time the salvation of Israel and the

possession of the earth by Christ and Israel will be accomplished (Dan.

9:27; 12:1; Zech. 14; 2 Th. 1:7-10; Jude 14-15; Rev. 19:11-21).

2. Are all the signs of the second advent given in Mt. 24-25 to be fulfilled in one

particular generation, or will the fulfillment be scattered events throughout the

entire age? That the fulfillment will be in one particular generation only, at the end

of this age is clear:

(1) In Mt. 24:33-34 we are told that “when ye shall see all these things, know

that it [the second advent of Christ] is near . . . . This generation shall not

pass, till all these things be fulfilled.” The term “this generation” is used 16

times in the N.T. and every time of a particular span of life and not of a

race of people as some teach (Mt. 11:16; 12:41-42; 23:36; 24:34; Mk.

8:12; 13:30; Lk. 7:31; 11:30, 31, 32, 50, 51; 17:25; 21:32). The reference

then cannot be to various events happening throughout the history of

Israel, for this race as well as all other races of people are eternal and will

continue in the new earth (Rev. 21-22; Dan. 7:9-14; Zech. 14). They will

not pass away, so the “generation” that “shall not pass, till all these things

be fulfilled,” can only refer to a span of life.

(2) “The days of Noah” refers to only one generation—a span of life used in

comparison with the days wherein the signs of the second advent would be

taking place (Mt. 24:37-39; Gen. 7:1).

(3) In speaking of the end time Jesus referred to a particular generation when

He predicted that some “shall endure unto the end” and “be saved” (Mt.

24:13). And again, in Lk. 21:34-36 when He urged watchfulness and

prayer to “be accounted worthy to escape all these things that shall come to

pass,” the reference had to be to a particular generation of people whose

life span would be taking place at the time “these things” would be coming

to pass.