Summary: Walking in the light means remaining oriented toward Christ, trusting references, abiding near Him when clarity fades and darkness surrounds.

Night flying has its own unique challenges. During the day, a pilot has constant reference points — the horizon, the ground, landmarks that quietly tell you where you are in relation to everything else.

At night, many of those references disappear. You can still fly. The aircraft still responds. The instruments are still working. But things don’t look the same. Distances appear different. Lights that are miles away can look close. Things that are close can disappear entirely.A single light can feel like a horizon when it isn’t. The landmarks haven’t moved — but your ability to judge them has. And that’s where the danger lies. Not in the darkness itself, but in what darkness does to perception.

Your senses begin to lie to you.

Your inner ear tells you that you’re level when you’re not.

It tells you that you’re climbing when you’re descending. Perhaps most dangerously —

it gives you confidence.

False confidence.

Night flying doesn’t remove danger. It removes feedback. And when feedback is gone, pilots are trained to stop trusting how things feel and start trusting what they know.

They learn to rely on instruments. On fixed references. On truths that don’t change just because visibility does.

Long before anyone ever flew an airplane, Scripture named this condition:

“Darkness was upon the face of the deep.”

That’s how the Bible begins.

Not with sin.

Not with failure.

Not with rebellion.

With darkness.

Formless.

Empty.

Unoriented.

Notice what God does next.

He does not condemn the darkness.

He does not punish the chaos.

He does not lecture the void.

He speaks.

“Let there be light.”

Light does not arrive as judgment.

It arrives as orientation.

Before there is land or sky,

before there is purpose or direction, before anything is named or shaped — There is light.

Light is what makes everything else possible.

Spiritually, many of us recognize this immediately.

There are seasons when faith feels clear — when prayer feels natural, Scripture feels alive,

and God feels near. And then there are seasons when the lights dim. Nothing dramatic has happened.No rebellion.No great moral collapse. Just… darkness.

Suddenly, distances feel different. God feels farther away than He really is. Problems feel closer than they actually are.

Truth hasn’t moved — but our ability to judge it has.

Nothing has changed —

except our perspective.

In those moments, the danger isn’t that we are bad. It’s that we are disoriented. Darkness doesn’t make us bad.

It makes us lost.

Here is the good news.

Scripture has been telling from the very beginning:

God doesn’t oppose darkness —

He overwhelms it.

Darkness does not exist where God is. While darkness can feel powerful to us because we are finite, it has no standing in the presence of God, who is light.

That’s why walking in the light doesn’t mean life is always bright. It means you know where to look when what you feel can’t be trusted. It means you know which references hold

when visibility is low.

Tonight, we’re going to talk about what it means to walk in the light — not as a burst of spiritual clarity, but as a practiced way of living.

Faith is not the absence of darkness.

Faith is knowing what to trust

when darkness is present.

--- Part One: Walking, Not Standing Still

One of the most common misunderstandings about faith is the assumption that clarity should be permanent.

We come to Christ, the light breaks in, and for a while things make sense.

Prayer feels natural.

Scripture feels alive.

Direction feels clear.

Somewhere along the way — often without realizing it — we begin to believe that this is how faith is supposed to feel all the time. That once we’ve come into the light, darkness should be behind us.

Scripture never makes that promise. Jesus does not say, “Whoever follows Me will never experience darkness.”

He says,

“Whoever follows Me will not walk in darkness.”

That distinction matters.

Jesus does not promise the absence of darkness. He promises direction within it.

Notice the verb He chooses.

Not stand.

Not arrive.

Not settle permanently.

Walk.

--- Part Two: What to Trust When You Can’t Trust Your Senses

One of the most dangerous moments in low visibility is not panic.

It’s confidence.

In night flying, pilots are taught that when visual references disappear, their instincts don’t go quiet — they become persuasive.

The aircraft feels level.

The motion feels steady.

Nothing seems obviously wrong.

And very often, that’s when a mistake is being made.

The body insists it knows where it is.

The inner ear offers reassurance.

The senses say, “You’re fine.”

But they’re wrong.

That’s why pilots are trained early to learn a hard lesson: there are moments when you must stop trusting how things feel and start trusting what you know.

They are taught to rely on instruments — fixed references that do not change just because perception does.

Spiritually, the same principle applies. There are seasons when faith feels intuitive — when what you feel and what is true line up neatly. Prayer flows. Scripture resonates. God feels near.

And then there are seasons when they don’t. Prayer feels flat. Scripture feels distant. God feels farther away than He really is. In those moments, the danger is not darkness. The danger is misinterpretation.

Darkness has a way of distorting distance. Things that are far away can feel overwhelming. Things that are near can fade from view.

A single light can feel like the whole horizon. Nothing has changed — except perspective.

So the question becomes: What do you trust when you can’t trust your senses?

This is where walking in the light becomes practical. Walking in the light means learning to trust fixed references. Not shifting emotions. Not fluctuating confidence. But truths that hold steady when feelings do not.

Scripture becomes one of those references — not as a collection of verses to fix your mood, but as a stable witness to who God is and what He has done. You may not feel its immediacy in every season, but its truth does not depend on your emotional proximity.

God’s presence becomes another reference — not the presence you feel, but the presence He has promised.

“Never will I leave you; never will I forsake you.”

That promise does not dim when visibility drops.

Community becomes another reference. Other people can often see what we cannot see in the dark. They help us regain perspective when our internal gauges are unreliable.

Prayer also changes shape here.

Prayer becomes less about generating clarity and more about maintaining orientation. Not a way to make God feel near, but a way to remind ourselves that He already is.

This is where humility quietly enters the picture. Trusting instruments requires admitting that your instincts might be wrong. It requires letting something outside of you have authority.

That’s why Scripture describes faith not as sight, but as trust.

Not certainty, but dependence.

There’s a well-known story about a battleship sailing at night. The captain spots a light ahead and radios, “Change your course ten degrees south.”

The reply comes back, “You change your course ten degrees north.”

Irritated, the captain radios again, “I am a battleship. Change your course.”

The reply comes back, “I am a lighthouse.”

The battleship changed course.

Power does not determine direction.

Position does.

Walking in the light means adjusting your course to what is fixed — not asking the light to move.

This is where many of us struggle. We want God to validate our sense of distance. We want Him to confirm our instincts. We want the light to shift toward us.

But light does not negotiate.

Light reveals. When visibility is low, the safest thing you can do is not argue with the light — but move toward it.

Walking in the light is not about intensity.It’s about alignment.

It’s about learning, over time, to trust what holds steady when your inner world does not.

Trust does not remove darkness instantly. But it does restore direction. And direction is enough to keep walking.

--- Part Three: Staying Near the Light

At some point, walking gives way to something quieter. You don’t stop moving — but you stop rushing.

Once direction has been restored, the question is no longer where to go. It becomes how to remain.

This is where many people struggle. They learn how to come to the light. They learn how to reorient when things feel dark. They even learn how to trust fixed references when their senses are unreliable. But beneath it all, there is often a lingering anxiety — the fear that they might drift again.

That fear usually shows up as effort. Trying harder. Doing more. Staying spiritually alert at all times. But Jesus never described life with Him as constant vigilance. He described it as abiding. “Abide in Me, and I in you.”

Abiding is not striving. It is staying. It is remaining near what is already true.

Striving assumes the light might leave. Abiding assumes the light stays — and we choose not to wander.

Walking in the light begins with movement. Abiding in the light is about nearness. And nearness changes everything.

When you stay near the light, your eyes adjust. Your sense of distance recalibrates. What once felt overwhelming begins to shrink. What once felt distant begins to reappear.

Nothing dramatic happens. No flash. No sudden breakthrough. Just orientation.

Over time, something else emerges — confidence. Not confidence in yourself. Confidence in the light.

This is why Jesus does not say, “Make sure you always see clearly.” He says, “Remain in Me.”

Clarity comes and goes. Presence does not.

Many people misunderstand abiding because they imagine it as a spiritual technique. More prayer. More Scripture. More discipline.

Abiding is not about accumulation. It is about attachment. It is the decision to stay close to what gives life.

That’s why Jesus uses ordinary images. A vine and branches. A shepherd and sheep. A light and those who walk by it. None of those relationships are maintained by effort alone. They are maintained by proximity.

Proximity does something effort cannot do. It forms you. When you stay near the light, darkness loses its power to disorient — not because it never appears,

but because it no longer determines your bearings.

This is where growth quietly reveals itself. Not in intensity. Not in certainty. But in response time. You return faster. You recognize disorientation sooner. You don’t argue with it as long. You don’t confuse it for truth. That’s growth. Not perfection. Growth.

Abiding also reshapes how we understand obedience. Obedience stops being about fear. It becomes about alignment.

You don’t obey to keep the light near. You obey because you are already near. And that removes a great deal of pressure.

The Christian life is not about holding onto God tightly enough. It’s about staying where He already is.

Scripture says: “God is light, and in Him there is no darkness at all.”

Darkness does not exist where God is. Which means the invitation is not to fight darkness harder. It is to remain closer.

The closer you are to Jesus, the less darkness there is — not because you’ve mastered faith,

but because you’ve chosen presence.

That brings us back to where we began. Darkness is not new. It is not ultimate. And it is not the enemy.

Lostness is.

And lostness is healed by light.

Not by effort.

Not by condemnation.

Not by striving.

But by staying near what is true.

Walking in the light begins with movement.

But it is sustained by abiding — by choosing, again and again, not to wander far from the One who is light.

When you do, even when the night feels long,

you remain oriented.

You remain grounded.

You remain home.

--- Conclusion

Most of us spend far too much energy trying to eliminate darkness. We analyze it. We worry about it. We question ourselves because of it.

Scripture invites us to do something far simpler — and far more faithful. It invites us to stay near the light. Not because darkness is frightening, but because light is trustworthy.

Walking in the light does not mean life is always clear. It does not mean confusion never returns. It does not mean questions disappear.

It means that when clarity fades, direction remains. It means you no longer interpret your life from how things feel in the moment,

but from where you are standing. And where you are standing matters.

When you live near the light, your perspective changes — quietly, steadily, over time. What once felt overwhelming begins to shrink. What once felt distant begins to come back into view. What once felt threatening loses its authority. Not because the darkness has vanished, but because it no longer defines the story.

This is where many people find relief. Because they discover that faith is not something they must constantly restart.

It is not something they must protect from every shadow. It is not something they must perform correctly to keep alive.

Faith is a way of remaining. Remaining near what is already true. Remaining oriented toward what does not change. Remaining close to the One who does not leave.

When that settles in, something subtle but important happens. You stop punishing yourself for needing light again. You stop interpreting uncertainty as failure. You stop treating darkness as a verdict.

You realize that needing light is not weakness — it is honesty. And honesty is always closer to faith than fear is.

The Christian life, at its core, is not about achieving brightness.

It is about abiding in presence.

“God is light,” Scripture says, “and in Him there is no darkness at all.”

That means the invitation is not to fight harder.

It is not to see farther.

It is not to understand more.

It is simply to remain.

To stay near.

To keep walking — even when visibility is low — toward what you already know is true.

When you live near the light, you are no longer lost —

even if the path is quiet,

even if the night is long.

You are oriented.

And that is enough.

--- Appeal

Tonight’s invitation is not to do something dramatic.

It’s not a call to fix yourself.

It’s not a demand for clarity.

It’s an invitation to choose nearness.

Some of you may realize that you’ve been walking — but tired.

Others may recognize that you’ve been standing still, waiting for certainty before moving again.

And some of you may simply sense a quiet longing to stay closer to the light than you have been.

Hear this clearly:

Walking in the light is not about seeing everything clearly.

It’s about staying oriented toward what is true.

You don’t have to eliminate darkness to be faithful.

You don’t have to answer every question to keep walking.

You don’t have to feel confident to remain near.

If tonight you want to say, simply and honestly,

“Lord, I want to stay near the light.

I want to keep walking toward You,

even when visibility is low,”

then I invite you to respond — not for anyone else, not to prove anything — but as a quiet act of alignment.

If that’s you, right where you are, you may raise your hand.

Thank you.

--- Prayer

Father,

You are light.

And in You there is no darkness at all.

Tonight, we come without striving and without pretense.

We come as people who sometimes see clearly

and sometimes do not —

but who still want to remain near You.

Thank You that darkness does not define us.

Thank You that uncertainty is not failure.

Thank You that Your presence does not depend on our perception.

Teach us to walk in the light —

not by trusting our feelings,

but by trusting You.

When visibility drops, give us the grace to keep moving.

When fear whispers, remind us where the light is.

When we are tempted to stand still, draw us forward again.

For those who raised their hands tonight,

and for those who wanted to but did not,

meet each heart with Your steady presence.

Restore orientation where it has been lost.

Restore peace where anxiety has crept in.

Restore confidence — not in ourselves, but in You.

And as we leave this place, help us remember this simple truth:

We are not asked to master the light.

We are invited to remain near it.

We pray this in the name of Jesus —

the Light of the world.

Amen.