Summary: "Hanukkah reminds the Church that God’s light shines brightest in the darkest times, calling us to rededicate our lives as temples of His Spirit and to reflect the hope, faith, and victory we have in Christ, the true Light of the World."

Title: Hanukkah: A Blessing to the Church

Text: John 10:22-30 “At that time the Feast of Dedication took place at Jerusalem. It was winter, 23 and Jesus was walking in the temple, in the colonnade of Solomon. 24 So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” 25 Jesus answered them, “I told you, and you do not believe. The works that I do in my Father's name bear witness about me, 26 but you do not believe because you are not among my sheep. 27 My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand. 30 I and the Father are one.”

I. What is Hanukkah?

Hanukkah, often called the Festival of Lights, is a Jewish holiday commemorating the rededication of the Second Temple in Jerusalem after its desecration by foreign powers in 164 BCE. While Hanukkah is not explicitly mentioned in the Old Testament, its celebration is referenced in the New Testament, particularly in John 10:22-23, where Jesus is seen walking in the temple courts during the "Feast of Dedication." This holiday holds profound spiritual significance, not only for Jewish people but also as a source of inspiration and blessing for the Christian Church.

"Hanukkah reminds the Church that God’s light shines brightest in the darkest times, calling us to rededicate our lives as temples of His Spirit and to reflect the hope, faith, and victory we have in Christ, the true Light of the World."

II. What Connection Should Christians Have With Hanukkah?

1. A Testimony of God's Faithfulness

* Hanukkah reminds the Church of God’s unwavering faithfulness to His people. * The holiday celebrates the miraculous provision of oil that lasted eight days, allowing the menorah in the temple to remain lit. * This miracle points to God’s power to sustain His people, even in the most dire circumstances. * For Christians, it is a powerful reminder that the same God who preserved the Jewish people is at work in their lives today.

The Apostle Paul reinforces this idea in Romans 11:17-18, where he speaks of Gentile believers being grafted into the olive tree of Israel. Hanukkah underscores the faithfulness of God to His covenant people, reassuring the Church that He remains faithful to all who trust in Him.

2. A Celebration of Light in Darkness

Hanukkah is also known as the Festival of Lights, and its central theme is the triumph of light over darkness. For the Church, this theme resonates deeply with the mission of Jesus Christ, who declared, "I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life" (John 8:12).

The lighting of the menorah during Hanukkah serves as a vivid picture of Christ’s light shining in a world overshadowed by sin. It inspires believers to embrace their role as "the light of the world" (Matthew 5:14-16), living in a way that reflects God’s love and truth to others.

3. A Call to Dedication

Hanukkah commemorates the rededication of the temple after it had been defiled. This theme of dedication speaks to the Church’s call to personal and communal holiness. As Christians, believers are reminded that their bodies are temples of the Holy Spirit (1 Corinthians 6:19-20). Hanukkah serves as a prompt for the Church to examine their lives, remove anything that dishonors God, and rededicate themselves to His purposes.

Just as the Maccabees stood firm against cultural pressures to preserve their faith, Christians are called to stand firm in their convictions, resisting the lure of a secular world and remaining devoted to God’s kingdom.

4. A Connection to the Messiah

Hanukkah holds messianic significance that can deepen the Church’s understanding of Jesus. As Jesus walked in the temple during the Feast of Dedication (John 10:22-30), He declared His unity with the Father, saying, "I and the Father are one." This bold statement aligns with the theme of Hanukkah: the restoration of true worship and the reaffirmation of God’s sovereignty.

For the Church, Hanukkah points to Jesus as the ultimate deliverer and restorer. The story of Hanukkah reminds Christians that God’s promises find their ultimate fulfillment in Christ, who came to establish a new covenant and bring light to the world.

5. A Bridge Between Judaism and Christianity

Hanukkah offers a unique opportunity to celebrate the shared heritage between Judaism and Christianity. It reminds the Church of its spiritual roots in the history of Israel and fosters greater understanding and respect for Jewish traditions. Recognizing Hanukkah as a celebration of God’s intervention and faithfulness can help Christians build bridges with Jewish communities, promoting unity and mutual appreciation.

What Should the Church’s Attitude Be Toward Judaism?

The Church’s attitude toward Judaism should be rooted in respect, gratitude, humility, and a commitment to biblical truth. Christianity and Judaism share a deep historical and theological connection, and the Church is called to engage with Judaism in a way that reflects Christ’s love and the shared heritage of faith.

Here are guiding principles for this attitude:

A. Respect for Judaism’s Spiritual Legacy

Judaism is the foundation upon which Christianity is built. The Church acknowledges that the Hebrew Scriptures (the Old Testament) are inspired by God and that the promises, covenants, and revelations given to Israel are integral to the Christian faith.

"If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, do not consider yourself to be superior to those other branches." (Romans 11:17-18)

Christians should respect Jewish traditions and recognize the unique role that Israel and the Jewish people have in God’s redemptive plan.

B. Gratitude for Shared Faith in the One True God

The Church should be grateful for the Jewish faith’s monotheism and its commitment to the worship of the one true God. Jesus Himself was Jewish, and the apostles were steeped in Jewish traditions, laws, and practices. This shared foundation creates a profound connection between the two faiths.

"Salvation is from the Jews." (John 4:22)

C. Recognition of God’s Unchanging Covenant

The Church affirms that God has not rejected His people. Romans 11 makes it clear that God’s covenant with Israel remains significant, and His promises to Abraham and his descendants endure.

"I ask then: Did God reject his people? By no means!" (Romans 11:1)

This truth fosters humility and gratitude within the Church, reminding believers of their dependence on God’s grace.

D. Commitment to Love and Understanding

The Church is called to demonstrate Christlike love and avoid perpetuating hostility, prejudice, or anti-Semitism. Historical tensions have caused pain, but the Church must work to heal wounds by fostering mutual respect and understanding.

"Love your neighbor as yourself." (Matthew 22:39)

E. Witness Through Christ’s Fulfillment

While respecting Judaism, the Church is also called to bear witness to the gospel truth that Jesus is the Messiah. This should always be done with gentleness and respect, reflecting God’s love and not coercion or insensitivity.

"Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect." (1 Peter 3:15)

F. Acknowledgment of Shared Eschatological Hope

Both Judaism and Christianity share a hope in God’s ultimate redemption and the fulfillment of His promises. This shared anticipation encourages dialogue and cooperation in areas of mutual concern, such as justice, morality, and service to the world.

Conclusion

The Church’s attitude toward Judaism should be one of profound respect, heartfelt gratitude, and loving witness. By honoring the spiritual heritage of the Jewish people, the Church reflects its own faithfulness to God’s purposes and His redemptive plan for all nations. Above all, the relationship should be marked by humility, love, and a commitment to the truth of Christ, the Messiah who came to fulfill the law and bring salvation to the world.

The German Church during World War II made a grave error in its response to the Jewish people under Nazi persecution, primarily due to a combination of theological, moral, and institutional failures. These errors led to complicity, silence, and even active support for Nazi ideology, which fueled the Holocaust. Here are the key aspects of this tragic failure:

________________________________________

1. Theological Compromise with Anti-Semitism

Many German Christians, influenced by centuries of anti-Semitic theology, embraced the idea that the Jewish people were cursed for rejecting Christ. This theological misunderstanding, often called "replacement theology" or "supersessionism," taught that the Church had replaced Israel as God’s chosen people and that the Jews were no longer under God’s favor.

This distorted view allowed many Christians to rationalize or ignore the persecution of Jews, seeing it as a form of divine judgment rather than a horrific injustice.

Biblical Correction:

Paul refutes this idea in Romans 11:1-2:

"I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. God did not reject his people, whom he foreknew."

________________________________________

2. Silence and Fear of Reprisal

A significant portion of the German Church remained silent during the Nazi regime, fearing persecution or loss of privilege. Many churches prioritized self-preservation over standing up for biblical truth and justice.

• Some church leaders, like Dietrich Bonhoeffer and the Confessing Church, did speak out, but they were in the minority.

• Most churches failed to confront the Nazi regime, even as it enacted laws that stripped Jews of their rights, expelled them from society, and ultimately led to the Holocaust.

Biblical Challenge:

Proverbs 31:8-9 calls God’s people to action:

"Speak up for those who cannot speak for themselves, for the rights of all who are destitute. Speak up and judge fairly; defend the rights of the poor and needy."

________________________________________

3. Collaboration with the Nazi Regime

Some parts of the German Church, especially the pro-Nazi "German Christian" movement, actively supported Hitler’s regime. They adopted Nazi ideology into their theology, replacing the cross with the swastika in some churches and promoting the idea of Aryan superiority. This corrupted the gospel and aligned the Church with evil.

This collaboration betrayed the Church's mission and directly contributed to the suffering of the Jewish people.

Biblical Warning:

Isaiah 5:20 warns against such moral corruption:

"Woe to those who call evil good and good evil, who put darkness for light and light for darkness."

________________________________________

4. Failure to Recognize the Image of God in All People

The German Church failed to uphold the biblical truth that all people, including Jews, are made in the image of God (Genesis 1:27). By neglecting this foundational doctrine, they dehumanized the Jewish people and allowed racism and hatred to flourish.

Biblical Truth:

Galatians 3:28 affirms the equality of all people in Christ:

"There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus."

________________________________________

Lessons for the Church Today

The German Church’s errors during World War II stand as a solemn warning for Christians everywhere. The Church must:

• Reject anti-Semitism and all forms of hatred.

• Stand courageously against injustice, even at great personal cost.

• Maintain the integrity of the gospel and avoid aligning with oppressive powers.

• Recognize the dignity and worth of all people as made in the image of God.

The failure of the German Church reminds us of the importance of vigilance, humility, and faithfulness to God's Word. As Dietrich Bonhoeffer, a German pastor and martyr, said:

"Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act."

Conclusion

Hanukkah is much more than a historical or cultural event; it is a profound testimony of God’s power, faithfulness, and light. For the Church, it serves as a reminder of God’s sovereignty, a call to rededication, and a celebration of the light of Christ that dispels darkness. By reflecting on Hanukkah, Christians can deepen their faith, renew their commitment to God, and rejoice in the shared story of redemption that connects them to the people of Israel.

In embracing the lessons of Hanukkah, the Church finds encouragement to live as a light in the world, bringing glory to God and hope to all who seek Him.